Resource Links Tagged with "White Privilege"

Why Have I Never Heard of This?’: Phila Orchestra Revives America’s First Black Woman Composer

by Peter Crimmins | February 2021
Florence Price had one of her pieces performed in 1933, by the Chicago Symphony Orchestra. Since then, she has disappeared from the classical canon. “She shouldn’t be an obscure composer. It’s sensational music that’s been overlooked,” said Orchestra CEO Matías Tarnopolsky. “It raises questions of how canons of music are made. Here we have this brilliantly creative compositional voice that has been largely unheard since her death in the middle of the 20th century.” “In the musical world we have to ask: Why is this the case?” he added.
TAGS: [Assumptions] [2020’s] [Art & Culture] [Silencing POC] [White Privilege] [White Culture] [White Blindness] [History]

What Do We Do About John James Audubon?

by J. Drew Lanham | Spring 2021
The founding father of American birding soared on the wings of white privilege. The birding community and organizations that bear his name must grapple with this racist legacy to create a more just, inclusive world. Last summer, the Sierra Club denounced its first president, John Muir, as a racist unworthy of organizational adulation. Muir is a founding father of the American wilderness movement; he also characterized Blacks as lazy “sambos” and Native Americans as “dirty.” The National Audubon Society followed suit, stating that Audubon, too, was a racist. He enslaved at least nine people. He mostly referred to them as “servants” and “hands,” but never seemed especially concerned that the people helping him could be bought, sold, raped, whipped, or killed on a whim. Then again, relatively few men of his time did. Presidents did not. Why would he? Audubon’s callous ignorance wouldn’t have been unusual for a white man. It would have been de rigueur—an expectation of race and class that he enjoyed.
TAGS: [Collective Action] [2020’s] [Slavery] [History] [White Supremacy] [White Culture] [White Privilege] [Accountability] [Systemic Racism][-ing While Black] [Environment] [Myths] [Black Lives Matter] [Indigenous] [Implicit Bias] [Cognitive Dissonance] [Art & Culture]

Racial Discrimination Has Been ingrained in the Criminal Legal System from its Earliest Days and Persists Today

by Daniele Selby | February 2021
The legacy of slavery, racist Jim Crow laws, and hateful lynchings has translated into modern-day mass incarceration and the disproportionate imprisonment of Black people. No where is that seen more clearly than in prisons like the Mississippi State Penitentiary — also known as Parchman Farm — and Louisiana’s Angola prison, which were built on and modeled after slave plantations and where several Innocence Project clients have been incarcerated. Racial discrimination and bias has been ingrained in the criminal legal and law enforcement system from its earliest days and continues to pervade every level of the system today. The Innocence Project, with your support, is committed to addressing these injustices. These eight statistics highlight the ways in which racial inequality persists in the criminal legal system today and contributes to wrongful conviction.
TAGS: [Strategies] [2020’s] [Justice System] [Slavery] [Prison System] [Systemic Racism] [Social Justice] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Policing] [Implicit Bias] [Accountability] [Denial] [History] [-ing While Black] [Black Lives Matter]

Slavery Yoga Was Taught to Kindergarteners in Delaware for Black History Month. No, Seriously.

by Zack Linly | March 2021
Just Saturday, I wrote in a report that “It’s about time we have a serious conversation about how a lot of white teachers have no business whatsoever teaching Black students.” I based this statement on three separate stories—all of which occurred during this Black History Month—involving white teachers being racist while downplaying and/or distorting narratives around American racism during lectures to their students. Well, now there’s a fourth story—one that doesn’t necessarily feature educators denying the cruelty of slavery; they just made a fun game out of it which parents are rightfully calling “culturally insensitive, offensive” and “disturbing,”
TAGS: [Collective Action] [2020’s] [Teachers] [Slavery] [Black Lives Matter] [Systemic Racism] [White Blindness] [White Culture] [White Privilege] [White Supremacy] [History] [Microaggressions] [Tips-Dos/Don’ts] [Implicit Bias]

Educators Who Consider Themselves ‘White Allies’ Are Dangerous When It Comes To Developing Anti-Racist Classrooms

by Dr. Sana Shaikh| | February 2021
She knew the importance of using “She/her/hers” adjectives at the beginning of each virtual work session. She joined the book club where Dr. Kendi’s work was being discussed. By every metric, large or small, she showed that she was, inevitably and truly, an ally. But therein, laid the problem. She had characterized herself as an anti-racist ally. Black and brown educators and children around her would not label her in the same way. In the background, students of color—largely Black and Latinx—would complain to other teachers of color that their voices were not being heard. They would pushback against the teacher-centric approach in the classroom and the unilateral way that power and privilege played out in the school. When those suggestions and feedback were brought up to the white leaders, there was pushback: This teacher did not intend to have a harmful impact. She was leading with good intentions. She simply forgot to implement the feedback. All and all, this teacher was protected by the systems of white supremacy and power. Instead of her being held accountable, the messenger was classified as simply being uninformed. The messenger had a Ph.D. in culturally responsive pedagogy.
TAGS: [Individual Change] [2020’s] [Tips-Dos/Don’ts] [Anti-Racism] [Teachers] [Black Lives Matter] [Latino/a] [White Privilege] [White Supremacy] [White Culture] [Accountability] [Social Justice] [Assumptions] [White Blindness]

American Churches are Apologizing for a Centuries-Old Injustice That Still Reverberates Today; How We Can Start to Undo the Damage

by Melissa J. Gismondi | September 2018
In 2016, the General Assembly of the Presbyterian Church (PCUSA) repudiated the historic “doctrine of discovery.” Although it might sound benign, the doctrine was the pernicious theory that Christians could claim and conquer land inhabited by non-Christians. It helped justify and promote the violent colonization of indigenous lands throughout the Americas. This summer, the Assembly followed up on that repudiation by issuing a report outlining specific actions the church can take to grapple with the doctrine’s legacy. They include official acknowledgments before meetings of the indigenous nations on whose land the meeting is taking place, as well as more discussion of indigenous theologies and educational resources on the doctrine.
TAGS: [Collective Action] [2010’s] [Indigenous] [Faith-Based/Spiritual] [History] [Systemic Racism] [Justice System] [Denial] [White Culture] [White Supremacy] [White Blindness] [Accountability] [Economics] [White Privilege] [Role Model] [Strategies] [Tips-Dos/Don’ts]

How the History of Blackface Is Rooted in Racism

by Alexis Clark | February 2019
Blackface began in the US after the Civil War as white performers played characters that demeaned and dehumanized African Americans. The portrayal of blackface–when people darken their skin with shoe polish, greasepaint or burnt cork and paint on enlarged lips and other exaggerated features, is steeped in centuries of racism. It peaked in popularity during an era in the United States when demands for civil rights by recently emancipated slaves triggered racial hostility. And today, because of blackface’s historic use to denigrate people of African descent, its continued use is still considered racist. “It’s an assertion of power and control,” says David Leonard , a professor of comparative ethnic studies and American studies at Washington State University. “It allows a society to routinely and historically imagine African Americans as not fully human. It serves to rationalize violence and Jim Crow segregation.”
TAGS: [Collective Action] [2010’s] [History] [Systemic Racism] [Civil War] [White Supremacy] [White Culture] [White Privilege] [Art & Culture] [Assumptions] [Myths] [White Blindness] [Social Justice] [Economics]

Redlining’s Legacy of Inequality: Low Homeownership Rates, Less Equity for Black Households

*Paywall Alert

by Brenda Richardson | June 2020
A decades-old housing policy known as redlining has had a long-lasting effect on American society and the economic health of Black households in particular, according to a new report by Redfin real estate brokerage. The racist 1930s-era policy that was outlawed in the 1960s effectively blocked Black families from obtaining home loans and remains a major factor in the country’s already substantial wealth gap between Black and white families. The typical homeowner in a neighborhood that was redlined for mortgage lending by the federal government has gained 52% less—or $212,023 less—in personal wealth generated by property value increases than one in a greenlined neighborhood over the last 40 years. Black homeowners are nearly five times more likely to own in a formerly redlined neighborhood than in a greenlined neighborhood, resulting in diminished home equity and overall economic inequality for Black families.
TAGS: [Collective Action] [2020’s] [Racial Covenants] [Systemic Racism] [Economics] [Housing] [White Supremacy] [White Culture] [White Privilege] [History] [Denial] [Politics] [Justice System] [Policing] [Reparations] [Employment] [Social Justice]

Indiana University Health Responds to Black Doctor’s Video of COVID Treatment: Nursing Team ‘May Have Been Intimidated’

by Ishena Robinson | December 2020
Dr. Susan Moore died days before Christmas at 52, after a protracted battle to get racially equitable treatment at Indiana University Health North Hospital (IU), according to videos she posted on social media about her experience. In a press release from Indiana University Health, Murphy claimed that the nursing staff who cared for Dr. Moore—who she said left her unattended for hours without the pain medication she had to fight to receive—were likely “intimidated” by Moore as a patient.
TAGS: [Collective Action] [2020’s] [Health Disparities] [Systemic Racism] [Black Lives Matter] [Advocacy] [Implicit Bias] [White Privilege] [Individual Change] [Accountability]

‘An Unbelievable Chain of Oppression’: America’s History of Racism was a Preexisting Condition for COVID-19

by Alan Gomez, Wyatte Grantham-Philips, Trevor Hughes, Rick Jervis, Rebecca Plevin, Kameel Stanley, Dennis Wagner, Marco della Cava, Deborah Barfield Berry, and Mark Nichols | October 2020
As the country cries out for a vaccine and a return to normal, lost in the policy debates is the reality that COVID-19 kills far more people of color than white Americans. This isn’t a matter of coincidence, poor choices or bad luck — it’s by design. A team of USA TODAY reporters explored how the policies of the past and present have made Black, Asian, Hispanic and Indigenous Americans prime targets for COVID-19. They found: America’s education and economic systems are still unequal, disproportionately leaving people of color out of higher-wage jobs. When COVID-19 struck, more people of color were serving as essential workers directly in the path of the virus.
TAGS: [Collective Action] [Health Disparities] [2020’s] [Black Lives Matter] [Indigenous] [Asian] [Latino/a] [Economics] [Employment] [Systemic Racism] [Denial] [History] [Social Justice] [Politics] [Justice System] [White Privilege] [White Culture] [White Blindness] [Housing] [Slavery] [Racial Covenants] [Environment] [Silencing POC]

How COVID-19 Hollowed Out a Generation of Young Black Men

by Akilah Johnson and Nina Martin | December 2020
They were pillars of their communities and families, and they are not replaceable. To understand why COVID-19 killed so many young Black men, you need to know the legend of John Henry. Bates was only 36, too young to be at risk for COVID-19, or so the conventional wisdom went. He attributed his malaise to allergies and pushed forward with his second full-time job, as head pastor of Forest Aid Baptist Church, working on his Sunday sermon between naps. Online church was a new concept to his parishioners, and during the next morning’s service, he had to keep reminding them to mute their phones. As he preached about Daniel in the lion’s den — we will be tested, but if we continue to have faith, we will come through — he grimaced from the effort. That night he was burning up with fever. Five days later he was on a ventilator; five days after that, he died.
TAGS: [Collective Action] [2020’s] [Health Disparities] [History] [Black Lives Matter] [Systemic Racism] [White Blindness] [Economics] [Denial] [Social Justice] [Slavery] [Housing] [Employment] [Intersectionality] [-ing While Black] [White Privilege] [White Culture]

There Is No Such Thing as a ‘White Ally’ — “TNSWA” Part I

by Catherine Pugh, Esq. | June 2020
The logic behind the expression “White Ally” makes about as much sense as me going into your room, folding your affirmations and putting them neatly away, cleaning all the introspection off of your mirror, gathering your feelings for the laundry, and then you pick up your golliwog, put it away, and announce triumphantly, “We’re in this together, and I am totally committed to helping.” Mmmm, not so much with that.
TAGS: [Individual Change] [2020’s] [White Fragility/Tears] [Racial Terrorism] [Black Lives Matter] [Systemic Racism] [White Culture] [White Privilege] [Cognitive Dissonance] [Social Justice] [“All Lives Matter”] [White Defensiveness] [White Culture] [White Supremacy] [White Blindness] [Accountability] [Policing] [-ing While Black] [Colorblindness] [Tips-Dos/Don’ts]

Did You See the Law Enforcement Response to the Rioters Taking Over the Capitol? This Is What White Privilege Looks Like

by Petula Dvorak | January 2021
Everyone — millions of people — saw this coming. President Trump invited his followers to D.C. a month ago, promising them it’s “gonna be wild.” They planned the riots openly on social media for weeks, bragging about how many guns they’d bring and the mayhem they’d set off. They came by the thousands, and outside the White House, Trump rallied them to march on the Capitol on Wednesday, reassuring them that “after this, we’re going to walk down there, and I’ll be there with you.” (He wasn’t.)
TAGS: [Assumptions] [2020’s] [White Supremacy] [White Privilege] [White Culture] [White Defensiveness] [White Blindness] [Systemic Racism] [Politics] [Policing] [-ing While Black] [Civil War] [Accountability]

How Urban Planning and Policy Decisions Created the Current Racial Segregation and Injustice in America’s Cities

by Bart Orr, Veronica Olivotto, and Timon McPhearson | June 2020
From Ferguson to Minneapolis, protests over the killing of Black and brown people by police have ignited difficult conversations around race, forcing us to confront the reality that racism exists and perpetuates itself in ways we’ve neglected to fully appreciate. In northern cities generally thought of as progressive enclaves, there’s often a tendency to absolve ourselves and think of racism as primarily a rural problem, or one associated with the deep south and the legacy of Jim Crow. But, as the protests over the killing of George Floyd by police in Minneapolis show, racism is very much an urban problem, even in the bluest cities of the blue states. New York City, for example, is home to the most segregated school system in the country and some of the highest levels of economic inequality in the nation.
TAGS: [Strategies] [2020’s] [Systemic Racism] [Policing] [Police Shootings] [Social Justice] [Housing] [Economics] [Health Disparities] [Environment] [Implicit Bias] [History] [Silencing POC] [Racial Covenants] [White Privilege] [White Culture] [Black Lives Matter] [White Blindness]

White Images, Black Reality: How to Talk to the Accidental Apologists for Monsters

by Earl Hazell | June 2020
We are now living in another one of those times in history when the majority of white people feel compelled to project all of their most deluded fantasies and deepest insecurities onto People of Color simultaneously, to avoid dealing with the systemic crisis they have created. As such, some of them are looking for any excuse to disrupt our communication with each other with a specific objective: to make themselves feel better by getting us to reestablish the sanctity of their illusions. How I ended an online conversation with several friends of mine that a white person entered recently—without invitation—is something that might be helpful to others who will inevitably find themselves in similar situations for some time to come. For some white people, particularly liberals , crisis does not begin when innocent people are ritualistically murdered . Crisis begins when ignorance is no longer bliss. When a lessor enlightened person of European descent elbows their way into one of your talks online, and passive/aggressively asks you to deny reality so you can comfort them, try telling them something like this: _____, the first thing you need to do is cop to the fact that your principle objective for coming into this conversation is to dominate it.
TAGS: [Individual Change] [2020’s] [Denial] [White Supremacy] [White Culture] [White Privilege] [History] [White Fragility/Tears] [White Blindness] [White Defensiveness] [Racial Terrorism] [Economics] [Silencing POC] [Systemic Racism] [Policing] [Slavery] [Reparations] [Black Lives Matter] [Indigenous] [Tips-Dos/Don’ts]

National Congress of American Indians Statement on U.S. Capitol Storming by Trump Supporters

by Native News Online Staff | January 2021
The National Congress of American Indians (NCAI) Administrative Board Officers met in response to the events surrounding the insurrection at the U.S. Capitol and released the following statement: “This week, as hundreds of thousands of Americans continue to die on a daily basis and millions more suffer the effects of the Covid-19 pandemic, the President of the United States chose to incite his supporters to launch a violent and uncivilized attack on our democracy, which led to destruction of public property and unfortunately the death of several American citizens. The actions of those who breached the U.S. Capitol building put the lives and liberties of many in danger. These actions, incited by President Trump and his enablers, are rooted in systemic and acute racism and hate, and represent direct attacks on our democracy. As leaders of our own tribal nations, we understand the sacred duty undertaken by those chosen to serve their people to uphold the rule of law and the will of the people.
TAGS: [Strategies] [2020’s] [Systemic Racism] [Indigenous] [Social Justice] [Accountability] [White Supremacy] [Politics] [Health Disparities] [White Privilege] [White Defensiveness]

Mortality Rate for Black Babies is Cut Dramatically When They’re Delivered by Black Doctors, Researchers Say

*Paywall Alert

*Great article if you have a subscription to the Washington Post
by Tonya Russell | January 2021
Rachel Hardeman has dedicated her career to fighting racism and the harm it has inflicted on the health of Black Americans. As a reproductive health equity researcher, she has been especially disturbed by the disproportionately high mortality rates for Black babies. In an effort to find some of the reasons behind the high death rates, Hardeman, an associate professor at the University of Minnesota School of Public Health, and three other researchers combed through the records of 1.8 million Florida hospital births between 1992 and 2015 looking for clues. They found a tantalizing statistic. Although Black newborns are three times as likely to die as White newborns, when Black babies are delivered by Black doctors, their mortality rate is cut in half. “Strikingly, these effects appear to manifest more strongly in more complicated cases,” the researchers wrote, “and when hospitals deliver more Black newborns.” They found no similar relationship between White doctors and White births. Nor did they find a difference in maternal death rates when the doctor’s race was the same as the patient’s.
TAGS: [Collective Action] [2020’s] [Health Disparities] [Black Lives Matter] [History] [White Privilege] [White Culture]

Why Talk about Whiteness? We can’t Talk about Racism without it.

by Emily Chiariello | Summer Issue 2016
This fundamental disconnect between the racial self-perceptions of many white people and the realities of racism was part of what motivated documentary filmmaker, director and producer Whitney Dow to create The Whiteness Project. “Until you can recognize that you are living a racialized life and you’re having racialized experiences every moment of every day, you can’t actually engage people of other races around the idea of justice,” Dow explains. “Until you get to the thing that’s primary, you can’t really attack racism.” Dow’s work, among other activism and scholarship focused on whiteness, has the potential to stimulate meaningful conversations about whiteness and move white folks past emotions like defensiveness, denial, guilt and shame (emotions that do nothing to improve conditions for people of color) and toward a place of self-empowerment and social responsibility.
TAGS: [Collective Action] [2010’s] [Teachers] [Systemic Racism] [White Privilege] [White Supremacy] [White Culture] [White Fragility/Tears] [Anti-Racism] [Social Justice] [Advocacy] [Tips-Dos/Don’ts] [Assumptions]

Black Police Officers Describe the Racist Attacks They Faced as They Protected the Capitol

by Emmanuel Felton | January 2021
The first glimpse of the deadly tragedy that was about to unfold came at 9 a.m. on the morning of the insurrection for one Black veteran of the US Capitol Police. But it didn’t come from his superiors — instead the officer had to rely on a screenshot from Instagram sent to him by a friend. … Management’s inaction left Black police officers especially vulnerable to a mob that had been whipped up by President Donald Trump, a man who has a record of inspiring racist vigilantes to action. One of the most defining videos of that day was of one of their colleagues, another Black officer, trying in vain to hold back the tide of rioters who had broken into the building and were hunting for Congressional members. BuzzFeed News spoke to two Black officers who described a harrowing day in which they were forced to endure racist abuse — including repeatedly being called the n-word — as they tried to do their job of protecting the Capitol building, and by extension the very functioning of American democracy. The officers said they were wrong-footed, fighting off an invading force that their managers had downplayed and not prepared them for. They had all been issued gas masks, for example, but management didn’t tell them to bring them in on the day. Capitol Police did not respond to BuzzFeed News’ request for comment about the allegations made by officers.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Politics] [Accountability] [Black Lives Matter] [Social Justice] [Policing] [-ing While Black]

On the Anniversary of His Death, Theodore W. Allen’s Analysis Still Resonates

by Jeffrey B. Perry |January 2021
“White supremacy” wrote Allen, is “both the keystone and the Achilles heel of U.S. bourgeois democracy.” “White identity had to be carefully taught.”Theodore W. “Ted” Allen (August 23, 1919-January 19, 2005) was an anti-white supremacist, working class intellectual and activist. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume “The Invention of the White Race” in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born on August 23, 1919, in Indianapolis, Indiana, he grew up in Paintsville, Kentucky and Huntington, West Virginia (where he graduated from high school), and then went into the mines and became a United Mine Workers Local President. After hurting his back in the mines he moved to New York City and lived his last fifty-plus years in the Crown Heights section of Brooklyn where he worked various jobs including as a postal worker at the Bulk Mail Center in Jersey City, NJ and as a librarian at the Brooklyn Public Library.
TAGS: [Strategies] [2020’s] [White Supremacy] [White Privilege] [White Culture] [Social Justice] [History] [Slavery] [Economics] [Civil War] [Systemic Racism] [Politics]

Field Correction: Race-Based Medicine, Deeply Embedded in Clinical Decision Making, is Being Scrutinized and Challenged

by Stephanie Dutchen | December 2020
A young Black man arrives in the emergency room, doubled over in pain from a sickle cell crisis. “It’s an act,” says the attending physician dismissively. “I think he just wants drugs.” The attending refuses to prescribe the opioids he might give to a white patient in similar straits. Andrea Reid, MD ’88, associate dean for student and multicultural affairs for the Program in Medical Education and director of the Office of Recruitment and Multicultural Affairs at Harvard Medical School, witnessed too many such scenes as a trainee in Boston-area hospitals in the 1980s and ’90s. “It was awful,” she says. “There was bias that reflected in the management of some patients, especially those who didn’t look like they were in pain.” After watching this scenario play out in the emergency department and on the wards, Reid quietly began to direct some of the sickle cell patients toward her outpatient clinic for continuity care. … Many clinicians have heard or been formally taught that Black people don’t feel pain as acutely as white people because they have different biology. Black bodies have fewer nerve endings than white bodies, they’ve been told. Black skin is thicker than white skin, they’ve learned. Digging deeper reveals that these notions, as old as transatlantic slavery, have no evidence behind them. Yet a 2016 survey in PNAS of white medical students and residents found that half of the respondents still believe and act on them.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Health Disparities] [Myths] [Implicit Bias] [White Supremacy] [White Culture] [White Blindness] [Denial] [History] [Indigenous] [Asian] [Latino/a] [White Privilege]

Fatal Police Shootings of Unarmed Black People Reveal Troubling Patterns

by Cheryl W. Thompson | January 2021
Ronell Foster was riding his bicycle through the hushed streets of Vallejo, Calif., one evening when a police officer noticed that the bike had no lights and that he was weaving in and out of traffic. The officer, Ryan McMahon, went after Foster with lights flashing, siren blaring and the car’s spotlight pointed directly at him. Foster stopped. The pair exchanged words before Foster, who was on community supervision for a car theft conviction a month earlier, fled, eventually ditching the bicycle. McMahon caught up with Foster and jumped on top of him. The two struggled. McMahon, a rookie on the force, used a Taser on the father of two and struck him several times with his department-issued flashlight. Gunfire erupted — seven shots total. When it was over, Foster, 33, lay dying in the bushes in a darkened courtyard near an apartment complex.
TAGS: [Racial Terrorism] [2020’s] [-ing While Black] [Police Shootings] [Policing] [Systemic Racism] [White Supremacy] [White Culture] [Justice System] [Black Lives Matter] [White Defensiveness] [White Privilege] [Accountability] [Denial] [History]

Richmond Police Seize Guns from Group of Black Men at Gun Rights Rally While White ‘Boogaloo Boys’ Admit They Faced No Issues

by Niara Savage | January 2021
Richmond police seized at least two firearms from a group of Black men present at a gun rights rally in Virginia on Monday, Jan. 18, while white gun rights activists were not confronted by authorities. During the annual “Lobby Day” demonstration in Richmond, Black protesters expressed frustration about law enforcement’s disparate treatment of Black and white activists. … Just an hour before the group of Black men was stopped, the white leader of the Boogaloo Boys shared via megaphone that his group of anti-government, far-right extremists was violating gun and ammunition laws. The group of all white men called themselves the “Last Sons of Liberty.” Leader Mike Dunn, 20, shared with reporters and police alike that his group was openly carrying semiautomatic rifles “in pure defiance” of local laws, and “rocking mags (ammunition magazines) with double the legal limit.” Dunn told Reuters that the group did not face any issues. “We are here openly defying these laws, these unconstitutional city ordinances,” he said.
TAGS: [Strategies] [2020’s] [Policing] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [-ing While Black] [Implicit Bias] [Justice System]

How to Be a Black Ally

by Michael Harriot | January 2021
The most prominent member of White Twitter has been kicked off the internet. Parler (also known as Caucasian Clubhouse) has been dismantled. And, because the TSA put them on the no-fly list, our beloved Brads and Beckys are literally forced to sit on the back of the bus. Sure, they control 95 percent of the Fortune 500 corporations, legislatures, courts, media outlets, financial institutions and police departments in America. But white privilege also means that, when times get hard, they need someone to speak up for them. Our silence has to stop. For years, the Black community has ignored economic anxiety, racial resentment and white fragility. Very few African Americans attended the March on Wypipo-ing in Charlottesville or the Coup Klutz Klan cookout on the Capitol. We make excuses like: “There were too many Nazis there.” But, if we are being honest, it is because Black America loves to engage in this selfish practice called “minding our damn business.”
TAGS: [Individual Change] [2020’s] [Politics] [White Privilege] [White Supremacy] [Economics] [White Fragility/Tears] [Tips-Dos/Don’ts] [“Reverse Racism”] [Microaggressions] [White Culture] [Systemic Racism] [Accountability]

The Pre-Civil War Fight Against White Supremacy; In a Country Driven by Racial Politics, Three Women Strove for a Just Society

by Dorothy Wickenden | January 2021
Two years into the cataclysmic war, Lincoln found a way to justify emancipation, as a “military necessity.” Frances greeted the proclamation with relief, but not euphoria. She was equally subdued when the Thirteenth Amendment eventually passed, on January 31, 1865, inscribing into the Constitution the eradication of slavery. Back in Auburn, she read the Herald Tribune’s report about the giddy scene in Washington. The visitors’ galleries were full, and senators and Supreme Court Justices squeezed onto the House floor. Finally, Speaker Schuyler Colfax stood and gavelled the room to order, announcing in a quavering voice that the ayes had a hundred and nineteen votes, the nays fifty-six. As Democrats looked on stonily, Republicans threw their hats in the air, cheering and roaring. Women in the gallery waved their handkerchiefs. Artillery at the Capitol fired a hundred-gun salute. The Tribune’s headline declared, “freedom triumphant. commencement of a new era. death of slavery.” It was a historic victory, but it had been won as much by political horse-trading as by deep principle. Henry and Lincoln, in a months-long backroom campaign, had lobbied wavering representatives with bribes and offers of jobs. And, Frances thought, it was too soon to celebrate. The amendment still had to be ratified by three-quarters of the states. Half a million men had died in the war, and it was not over. General William Tecumseh Sherman was moving through the Carolinas, and Ulysses S. Grant was eight months into his siege of Petersburg. There were rumors that rebels would attempt to assassinate the President. After reading about the joyous outpouring in the House, Frances wrote Henry a bracingly solemn note: “I congratulate you on the passage of the Constitutional amendment which I know you had much at heart. The prospect of abolishing slavery throughout the United States is indeed cheering.” The battle for equality had barely begun.
TAGS: [Assumptions] [2020’s] [Slavery] [Justice System] [Civil War] [History] [Politics] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Racial Terrorism] [Prison System] [Faith-Based/Spiritual] [Quaker]

How the Dawes Act Stole 90 Million Acres of Native American Land

by Dave Roos | January 2021
In the long, dark history of the United States government’s mistreatment of Native Americans, most people are familiar with the Trail of Tears, in which approximately 15,000 Native American men, women and children died during forced relocation from their tribal homelands in the American Southeast to Indian Territory in modern-day Oklahoma. But the theft of Native American tribal land didn’t stop with the Indian Removal Act of 1830 that authorized the Trail of Tears. Over the next century, Congress passed a series of laws that systematically stripped tribes of their lands, selling them to white settlers and corporations.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Systemic Racism] [Politics] [Economics] [Implicit Bias] [Justice System] [Assumptions]

Enslaved Native Americans Played Central Role in 1600s New England Households

by Cecily Hilleary | January 2021
In 1614, six years before the Mayflower crossing, English explorer John Smith led two ships to survey the New England coast. As he described in his “Historie of New England,” Smith left shipmaster Thomas Hunt behind to fish and trade with the Natives. But Hunt saw an opportunity in another kind of trade: He kidnapped 27 Wampanoags and sailed to Spain, where he sold “these poor innocent souls” into slavery. … Slavery in America is usually associated with Africa and the American South. But Ohio State University historian Margaret Ellen Newell told VOA that up until 1700, Native Americans comprised the majority of slaves in America. “The first documented case was in 1605, when an English expedition captured four Wabanakis in what’s now Maine and brought them back to London,” Newell said. “The expedition was run by a man named Ferdinando Gorges, who hoped to establish a colony in northern New England and was looking for captives to use as guides and interpreters.” Since the start of their settlement, Puritan colonists sought Indians as indentured servants as a solution to labor shortages, she said.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [Slavery] [History] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Justice System] [Prison System]

Recovering Racist Tell Why, It Is So Hard to Remove Racism from Our Souls

by Jonathan Odell | July 2015
I m a recovering racist: I was somehow taught hate as a gift of love …
But the hardest thing to admit was that my racism and its inherent privileges were gifted to me by devoted parents, dedicated teachers, righteous preachers—an entire Caucasian community conspired to make me feel special. These were good people. How could I turn on them? What a conundrum! That would make racism a gift of love! As toxic as those gifts were, they were presented to me out of love, by someone I loved. These were good people. How could I turn on them? What adult, much less child, doesn’t want to feel special? What child is going to say, “No, I don’t want your gift because it takes away from others!” We hunger for the experience of feeling special and are grateful to those who see that specialness within us. No wonder it’s so hard to uproot racism from our souls. If we had acquired our racism from folks we detested, the monsters of the world, the lynchers and the church-bombers, the murderous, tobacco-spitting sheriff or the buffoonish sheet-shrouded Klan member, or our race-baiting governor standing in the schoolhouse door, how easy it would be to denounce our racism and to leave that kind of destructive thinking behind.
TAGS: [Individual Change] [2010’s] [White Privilege] [White Supremacy] [White Culture] [White Defensiveness] [History] [Collective Action] [Teachers] [Social Justice] [Systemic Racism] [Accountability] [White Blindness] [Denial]

The Whiteness Within Me

by Ami Worthen | January 2021
Like you, I watched with horror as a violent mob stormed the Capitol building last Wednesday. Inflamed by white supremacy, misogyny, antisemitism, and homophobia, the rioters erupted like pus oozing from the infection that has been raging on this continent since Europeans arrived. Looking at the disturbing images of the hate-filled insurrectionists, who were almost all white, I forced myself to acknowledge that they are, figuratively and likely literally, my distant cousins. It was an urgent reminder that my commitment to collective liberation hinges on addressing the whiteness within me, the anti-Blackness in my blood. We anti-racist white folks can take note that, as Crystal Good (@cgoodwoman) put it, “This is a DANGEROUS moment because the illusion of a sliding scale of white supremacy — allows so many to point to whiteness over there not in the mirror.”
TAGS: [Collective Action] [2020’s] [White Supremacy] [White Culture] [History] [Individual Change] [Policing] [Politics] [Accountability] [Systemic Racism] [Justice System] [Social Justice] [Black Lives Matter] [Indigenous] [White Privilege] [Economics]

PWB: Preaching While Black! Ten Indicators of Racism in Predominantly White Church Bodies and What You Can Do To Address Them; The Unholy Union of Racism and Christianity

by Rev. Dr. Jack Sullivan, Jr. | August 2015
Racism and Christianity are no strangers to each other. While no theologically and biblically alert and informed person of our day would dare to defend racism as a legitimate, holy expression of Christianity, it is important to note that United States church bodies were on both sides of the matter of the enslavement of Africans, with some “Christian” ministers and theologians taking the time to bend some biblical texts while remaining silent on others, in order to offer heretical justification of the evil practice of slavery while crafting the doctrine of White supremacy and Black inferiority to provide a perverse platform on which it was placed. Of course, segregation, discrimination, and White privilege as hallmarks of societal racism, were found in organized church bodies as well. Several predominantly White church bodies continue to struggle with racism in both society and their organizational bodies. Some have made defeating racism a priority, while other church organizations have gone so far as to call racism a sin and to issue apologies for their historic and contemporary silence and complicity with racist orientations, laws, and church practices. Still, a large number of church bodies choose to remain silent on the matter perhaps while not realizing that this option actually emboldens racist practices.
TAGS: [Collective Action] [Individual Change] [2010’s] [Systemic Racism] [Faith-Based/Spiritual] [White Supremacy] [White Culture] [White Privilege] [-ing While Black] [Employment] [Policing] [Slavery] [Latino/a] [Asian] [Indigenous] [Black Lives Matter] [Social Justice] [Tips-Dos/Don’ts]