by Central Park Conservancy | January 2018
Before Central Park was created, the landscape along what is now the Park’s perimeter from West 82nd to West 89th Street was the site of Seneca Village, a community of predominantly African-Americans, many of whom owned property. By 1855, the village consisted of approximately 225 residents, made up of roughly two-thirds African-Americans, one-third Irish immigrants, and a small number of individuals of German descent. One of few African-American enclaves at the time, Seneca Village allowed residents to live away from the more built-up sections of downtown Manhattan and escape the unhealthy conditions and racism they faced there.
TAGS: [Assumptions] [2010’s] [History] [Housing]
by John McWhorter| July 2020
“ … herein is the real problem with White Fragility. DiAngelo does not see fit to address why all of this agonizing soul-searching is necessary to forging change in society. One might ask just how a people can be poised for making change when they have been taught that pretty much anything they say or think is racist and thus antithetical to the good. What end does all this self-mortification serve? Impatient with such questions, DiAngelo insists that “wanting to jump over the hard, personal work and get to ‘solutions’” is a “foundation of white fragility.” In other words, for DiAngelo, the whole point is the suffering. And note the scare quotes around solutions, as if wanting such a thing were somehow ridiculous. A corollary question is why Black people need to be treated the way DiAngelo assumes we do. The very assumption is deeply condescending to all proud Black people. In my life, racism has affected me now and then at the margins, in very occasional social ways, but has had no effect on my access to societal resources; if anything, it has made them more available to me than they would have been otherwise. Nor should anyone dismiss me as a rara avis. Being middle class, upwardly mobile, and Black has been quite common during my existence since the mid-1960s, and to deny this is to assert that affirmative action for Black people did not work.
TAGS: [Assumptions] [Individual Change] [2020’s] [White Fragility/Tears] [White Defensiveness] [Systemic Racism] [White Supremacy] [Anti-Racism] [Myths] [“All Lives Matter”] [Denial]
by Jason Parham | November 2019
The phrase turns a plural into a singular, an action that betrays all the ways we have come to understand contemporary identity.
This past summer, in one of the most bizarre applications, Representative Mike Kelly of Pennsylvania, who is white and Republican, described himself as a “person of color” when discussing Trump’s comments about four Democratic congresswomen. “It’s time to stop fixating on our differences—particularly our superficial ones,” he said.
TAGS: [Assumptions] [2010’s] [Systemic Racism] [Prison System] [Politics] [Racial Covenants] [White Privilege] [White Supremacy]
[White Defensiveness] [White Blindness] [Denial] [“All Lives Matter”] [White Fragility/Tears] [White Culture]
*Paywall Alert
by Donald Yacovone | April 2018
After reviewing my first 50 or so textbooks, one morning I realized precisely what I was seeing, what instruction, and what priorities were leaping from the pages into the brains of the students compelled to read them: white supremacy. One text even began with the capitalized title: “The White Man’s History.” Across time and with precious few exceptions, African-Americans appeared only as “ignorant negroes,” as slaves, and as anonymous abstractions that only posed “problems” for the supposed real subjects of history: white people of European descent.
TAGS: [Assumptions] [2010’s] [White Supremacy] [History] [White Culture] [White Privilege] [Accountability] [Myths]
by Christer Petley | November 2018
As elsewhere in the Americas, the right of masters in Jamaica to punish slaves was enshrined in law, and the violence that sustained slavery went far beyond whipping. Punishments could include amputation, disfiguring, branding and more. … Privileging some enslaved people above others was another effective means of sowing discord. Slaveholders encouraged complex social hierarchies on the plantations that amounted to something like a system of ‘class’. At the top of plantation slave communities in the sugar colonies of the Caribbean were skilled men, trained up at the behest of white managers to become sugar boilers, blacksmiths, carpenters, coopers, masons and drivers. Such men were, in general, materially better-off than field slaves (most of whom were women), and they tended to live longer.
TAGS: [Assumptions] [2010’s] [Slavery] [History] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [Systemic Racism] [Economics] [Denial]
by Carol Kuruvilla | July 2020
It wouldn’t be hard for many white Christians to find examples of white supremacy’s claims on their own family’s trees, Jones said. But white Christians’ image of themselves and their religion has been warped by what Jones calls “white-supremacy-induced amnesia.” Jones wrestles with that amnesia in his new book, “White Too Long: The Legacy of White Supremacy in American Christianity.” He argues that white Christians ― from evangelicals in the South to mainline Protestants in the Midwest to Catholics in the Northeast ― weren’t just complacent onlookers while political leaders debated what to do about slavery, segregation and discrimination. White supremacist theology played a key role in shaping the American church from the very beginning, influencing not just the way denominations formed but also white Christians’ theology about salvation itself.
TAGS: [Assumptions] [2020’s] [Faith-Based/Spiritual] [History] [Slavery] [Systemic Racism] [White Supremacy] [White Blindness] [White Privilege] [Police Shootings] [Accountability] [Politics]
