by Jeremy Helligar | January 2021
My 15-year-old niece recently floored her mother with some Black, bruising teen spirit: “What is the strongest liquid on earth?” she asked. Answer: “White girl tears.” It’s a revelation that has haunted me since my sister-in-law shared it with me. They live minutes away from Hollywood, a place on earth where hallowed White women have been crying themselves to Oscars for nearly a century. In 92 years of Academy Awards, Halle Berry remains the only Black woman whose tears have been strong enough to score a gong for Best Performance by an Actress in a Leading Role. Only 11 others have been nominated in the category, none more than once.
TAGS: [Individual Change] [2020’s] [White Fragility/Tears] [Art & Culture] [Asian] [Politics] [White Culture] [White Blindness] [White Privilege] [Black Lives Matter] [Latino/a] [Economics]
by David R. Roediger | Date Unknown
The term “race,” used infrequently before the 1500s, was used to identify groups of people with a kinship or group connection… The modern-day use of the term “race” is a human invention. The world got along without race for the overwhelming majority of its history. The U.S. has never been without it. Race is a human-invented, shorthand term used to describe and categorize people into various social groups based on characteristics like skin color, physical features, and genetic heredity. Race, while not a valid biological concept, is a real social construction that gives or denies benefits and privileges. American society developed the notion of race early in its formation to justify its new economic system of capitalism, which depended on the institution of forced labor, especially the enslavement of African peoples. To more accurately understand how race and its counterpart, racism, are woven into the very fabric of American society, we must explore the history of how race, white privilege, and anti-blackness came to be.
TAGS: [Strategies] [White Privilege] [Systemic Racism] [History] [Slavery] [Definitions] [White Supremacy] [White Culture] [Indigenous] [Economics]
by Rebecca Onion | April 2021
The Ledger and the Chain tells the story of how these three men profited from the United States’ decision to outlaw the foreign slave trade, in 1808. The change, of course, did not put an end to slavery inside the United States, and because the slaveholding states of the Upper South were finding that their land was increasingly difficult to work after decades of tobacco cultivation, they profited by selling people further South, where cotton and sugar production was booming. …
This dynamic is most visible in the traders’ letters discussing teenage girls who were sold as sex slaves. In trading these young women, identifiable in documentation by their much-higher-than-usual prices (and, sometimes, by the traders’ explicit discussion of their likelihood to sell for those purposes), Franklin, Armfield, and Ballard prided themselves on their ability to know what buyers might want—their success “speculating on the erotic desires of slaveholders.” They also raped such women, themselves; Rothman found many ribald references to those activities in their own correspondence, interspersed with discussions of everyday business matters.
TAGS: [Racial Terrorism] [2020’s] [Slavery] [History] [Systemic Racism] [Black Lives Matter] [White Supremacy] [White Culture] [White Privilege] [Social Justice] [Politics]
CDC Website | Date Unknown
Racism is a system consisting of structures, policies, practices, and norms—that assigns value and determines opportunity based on the way people look or the color of their skin. This results in conditions that unfairly advantage some and disadvantage others throughout society. Racism — both interpersonal and structural – negatively affects the mental and physical health of millions of people preventing them from attaining their highest level of health, and consequently, affecting the health of our nation. A growing body of research shows that centuries of racism in this country has had a profound and negative impact on communities of color. The impact is pervasive and deeply embedded in our society—affecting where one lives, learns, works, worships and plays and creating inequities in access to a range of social and economic benefits—such as housing, education, wealth, and employment. These conditions—often referred to as social determinants of health—are key drivers of health inequities within communities of color, placing those within these populations at greater risk for poor health outcomes.
TAGS: [Strategies] [Health Disparities] [Economics] [Systemic Racism] [Housing] [Employment] [Social Justice] [Politics] [Black Lives Matter] [Indigenous] [Asian] [Latino/a]
by David A. Taylor | February 2021
Just after dawn on Christmas Day 2020, Clarence Snead Jr., received a phone call with harrowing news: The Prince Hall Masonic Lodge in Providence, Rhode Island, was ablaze. Snead, whose nickname is “Grand” (for “Most Worshipful Grand Master”), rushed the half-hour drive to the lodge on Eddy Street and found the building engulfed in flames. The lodge had a remarkable history that a passerby might not suspect from the two-story wooden structure; a destructive blaze would strike a terrible blow for historic preservation. It housed one of the earliest organizations established by African Americans, stretching back to the era of Prince Hall, a black Bostonian and Revolutionary War veteran. Hall started the first lodge for black Freemasons in his home city in the 1770s with a charter obtained from British Freemasons, because Massachusetts’ white Masonic brethren rejected his application. The arc of Hall’s life and legacy point to the underappreciated role played by African Americans in the Revolution, an indication that the path to black civil rights is as old as the nation itself.
TAGS: [Strategies] [2020’s] [History] [Black Lives Matter] [Slavery] [Social Justice] [White Supremacy] [Indigenous]
by Heather Leah| April 2021
After 83 years of production, The Lost Colony will no longer cast white actors in ‘redface’ for Native American roles. First staged in 1937, the popular outdoor play tells the mysterious and tragic story of the Roanoke Colony in North Carolina. The historic change was prompted by an online petition by Adam Griffin that demanded the play “stop performing racist, redface performances.” The petition, which has been signed by over 600 people, calls the play out for bronzing or painting the skin of white actors so that they appear “like Native Americans.” Griffin’s petition says this is a form of blackface, coined as “redface.”
TAGS: [Collective Action] [2020’s] [Indigenous] [Art & Culture] [Denial] [History] [Employment]
