by Kris Manjapra | April 2020
In a suburb of Chicago, the world’s first government-funded slavery reparations programme is beginning. Robin Rue Simmons helped make it happen – but her victory has been more than 200 years in the making. It began with an email. On an especially cold day in Evanston, Illinois, in February 2019, Robin Rue Simmons, 43 years old and two years into her first term as alderman for the city’s historically Black 5th ward, sent an email whose effects would eventually make US history. The message to the nine-member equity and empowerment commission of the Evanston city council started with a disarmingly matter-of-fact heading: “Because ‘reparations’ makes people uncomfortable.”
TAGS: [Collective Action] [2020’s] [Slavery] [Reparations] [Advocacy] [History] [Racial Covenants] [Systemic Racism] [Politics] [Denial] [Accountability] [Economics] [White Supremacy] [White Culture] [White Privilege]
by Jordan Davidson | October 2020
Two lawmakers introduced a bill Tuesday addressing previous actions the U.S. government inflicted upon Native Americans. The bill, authored by Rep. Deb Haaland from New Mexico and Sen. Elizabeth Warren from Massachusetts, specifically addresses the “intergenerational trauma” caused by policies that tore Native American children away from their families and sent them to boarding schools to be educated in white culture, HuffPostreported. The bill, called The Truth and Healing Commission on Indian Boarding School Policy in the United States Act, would create a formal inquiry to document how the government’s Indian boarding school policy amounted to cultural genocide as children were prevented from learning Indigenous traditions. Instead, the government forced them to assimilate into mainstream American culture.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [Systemic Racism] [White Culture] [White Supremacy] [History] [Politics] [Teachers] [Accountability]
by Rob Whitley, Ph.D. | November 2017
Blame a Black Man Syndrome describes a common tendency to falsely accuse a black man of a crime or misconduct. It can take two forms.Firstly, it can refer to generic racial hoaxes, where an accuser blames an imaginary black man for a non-existent crime. Famous examples include Susan Smith, who alleged that a black man carjacked her vehicle and kidnapped her sons, when in fact she had murdered her children herself. Another is Bonnie Sweeten, who claimed that she and her daughter were kidnapped by two black men when she was actually vacationing in Florida. Secondly, it can involve accusations against a named but innocent black man. Famous examples include football player Brian Banks, who spent five years in prison for a rape he did not commit. Another is Patrick Lumumba, whose life was ruined when Amanda Knox falsely accused him of murder.
TAGS: [Collective Action] [2010’s] [Prison System] [Calling Police] [White Privilege] [White Supremacy] [-ing While Black] [Definitions] [Prison System] [Policing] [Assumptions]
by Michele Goodwin | July 2020
Just like slavery, anti-abortion efforts are rooted in white supremacy, the exploitation of Black women, and placing women’s bodies in service to men. Just like slavery, maximizing wealth and consolidating power motivated the anti-abortion enterprise. Then, just as now, anti-abortion efforts have nothing to do with saving women’s lives or protecting the interests of children. Today, a person is 14 times more likely to die by carrying a pregnancy to term than by having an abortion, and medical evidence has shown for decades that an abortion is as safe as a penicillin shot—and yet abortion remains heavily restricted in states across the country. Prior to the Civil War, abortion and contraceptives were legal in the U.S., used by Indigenous women as well as those who sailed to these lands from Europe. For the most part, the persons who performed all manner of reproductive health care were women — female midwives. Midwifery was interracial; half of the women who provided reproductive health care were Black women. Other midwives were Indigenous and white.
TAGS: [Collective Action] [2020’s] [Indigenous] [History] [Slavery] [Black Lives Matter] [White Supremacy] [White Culture] [Politics] [Civil War] [Asian]
by Alex Kapitan | October 2020
Language isn’t neutral or objective. It is a vessel of cultural stories, values, and norms. And in the United States, everyday language plays into the violent, foundational myth of this country’s origin story—Europeans “discovering” a virtually uninhabited wilderness and befriending the few primitive peoples who lived there—as well as other cultural myths and lies about Indigenous Peoples that are baked into U.S. culture and everyday life.
TAGS: [Individual Change] [2020’s] [Indigenous] [Myths] [Systemic Racism] [History] [Definitions]
