by Yonat Shimron | June 2021
(RNS) — The Rev. James A. Forbes Jr. was already an adult when he first began to understand the significance of Juneteenth. It was his wife, Bettye, whom he met in the early ’60s when they were both students at Howard University, who helped him gain an appreciation for the commemoration.
She had grown up in San Antonio, Texas, where each year on June 19, Blacks across the city celebrated their freedom with pageants, parades, performances and other public events in city parks.
TAGS: [Individual Change] [2020’s] [Black Lives Matter] [History] [Civil War] [Policing] [Police Shootings] [White Supremacy] [Systemic Racism] [Social Justice] [Slavery]
Resource Links Tagged with "Civil War"
The Racist Roots of American Policing: From Slave Patrols to Traffic Stops
by Connie Hassett-Walker | Updated June 2020
Outrage over racial profiling and the killing of African Americans by police officers and vigilantes in recent years helped give rise to the Black Lives Matter movement. But tensions between the police and black communities are nothing new. There are many precedents to the Ferguson, Missouri protests that ushered in the Black Lives Matter movement. Those protests erupted in 2014 after a police officer shot unarmed 18-year-old Michael Brown; the officer was subsequently not indicted.
TAGS: [Strategies] [2020’s] [Policing] [Slavery] [Black Lives Matter] [History] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [-ing While Black] [Civil War] [Racial Covenants] [Politics] [Justice System] [Police Shootings] [Implicit Bias]
How Textbooks Taught White Supremacy; A Historian Steps Back to the 1700s and Shares What’s Changed and What Needs to Change
by Liz Mineo | September 2020
Yacovone, who co-authored “The African Americans: Many Rivers to Cross” with Henry Louis Gates Jr. in 2013, is now writing “Teaching White Supremacy: The Textbook Battle Over Race in American History.”
The Gazette interviewed Yacovone about the origins of his research, his findings, and why he thinks it’s necessary to teach the difficult story of slavery and white supremacy and their legacies.
TAGS: [Strategies] [2020’s] [History] [Slavery] [Denial] [White Supremacy] [Systemic Racism] [Social Justice] [Black Lives Matter] [Civil War] [CRT]
James Forbes’ Ode to Juneteenth Calls on Americans to Embrace the Promise of Freedom
by Yonat Shimron | June 2021
The retired pastor’s spoken word is not simply a paean to freedom. It’s a call to all Americans to face the reality of the nation’s history and the unfinished work of Juneteenth. Forbes’ spoken word is not simply a paean to freedom. It’s a call to all Americans to face the reality of the nation’s history and the unfinished work of Juneteenth. “I felt, as a preacher, that this day, in a curious way, has a power not even present in the Fourth of July,” Forbes said. “The Fourth of July set people free from the British Crown. But Juneteenth set people free from the divisions, the dehumanization, the cruelty and bondage of slavery itself.” Recently, he shared his spoken word with another North Carolina religious leader, the Rev. William J. Barber II. Barber liked it so much he had Forbes deliver it on camera. It’s now posted to his Repairers of the Breach YouTube channel.
TAGS: [Collective Action] [2020’s] [Slavery] [History] [Civil War] [Racial Terrorism] [Black Lives Matter] [Role Model] [Politics] [White Supremacy] [Policing] [Social Justice]
Black America’s Neglected Origin Stories
by Annette Gordon-Reed | June 2021
The history of Blackness on this continent is longer and more varied than the version I was taught in school. Origin stories matter, for individuals, groups of people, and nations. They inform our sense of self, telling us what kind of people we believe we are, what kind of nation we believe we live in. They usually carry, at least, a hope that where we started might hold the key to where we are in the present. We can say, then, that much of the concern over origin stories is about our current needs and desires, not actual history. Origin stories seek to find the familiar, or the superficially familiar—memory, sometimes shading into mythology. Both memory and mythology have their uses, even if they must be separated from the facts of the past. But in the case of Black people, the limitations of the history and possibility of our origin stories have helped create and maintain an extremely narrow construction of Blackness.
TAGS: [Assumptions] [2020’s] [History] [Myths] [Civil War] [Slavery] [Indigenous] [Black Lives Matter] [White Supremacy] [White Culture] [White Blindness] [Systemic Racism] [Silencing POC] [CRT]
A slave Mother’s Love in 56 Carefully Stitched Words
by Amina Al-Sadi & Jeannie Yandel | December 2016
For about $300, a 9-year-old girl named Ashley was sold as a slave.
Her mother, Rose, remained a house slave at a mansion in South Carolina. This was the 1850s, roughly a decade before Abraham Lincoln’s Emancipation Proclamation, setting slaves free. Before mother and daughter were separated, Rose gave Ashley a cotton sack. It contained a tattered dress, three handfuls of pecans and a lock of her hair. Rose told Ashley it was filled with love — always. Ashley never saw her mom again, but she kept the sack. It was handed down through the generations, along with her story, to her granddaughter, Ruth Middleton. Ruth, a single mom in Philadelphia, stitched her family story into the cloth sack in 1921…. Nearly 100 years later, the bag was found at a flea market in Tennessee. A woman bought it and donated it to Middleton Place, a famous plantation in South Carolina that refuses to shy away from its awful history.
TAGS: [Racial Terrorism] [2010’s] [Slavery] [History] [Art & Culture] [Civil War]
The Racist Roots of American Policing: From Slave Patrols to Traffic Stops
by The Conversation | Updated June 2020
Outrage over racial profiling and the killing of African Americans by police officers and vigilantes in recent years helped give rise to the Black Lives Matter movement. But tensions between the police and black communities are nothing new. There are many precedents to the Ferguson, Missouri protests that ushered in the Black Lives Matter movement. Those protests erupted in 2014 after a police officer shot unarmed 18-year-old Michael Brown; the officer was subsequently not indicted.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [Implicit Bias] [Slavery] [History] [Policing] [Police Shootings] [Black Lives Matter] [-ing While Black] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [Civil War] [Justice System]
The Inspirational Story of Horace King: Highly Respected Engineer Horace King is one ofLagrange’s Most Inspirational Historical Figures; Raised as an Enslaved Person, King Died A Free Man and Highly Respected Engineer
by Visit LaGrange Georgia | Date Unknown
Horace King was born in 1807 in South Carolina. Unlike most enslaved persons, he was taught to read and write at a young age. By adulthood, he’d become a competent builder. It’s unclear how he learned the lattice truss design he used for building bridges, but it may have occurred when the lattice truss Pee Dee River Bridge was built near his home. Around 1830, King was purchased by contractor John Godwin. Godwin took King with him to build a bridge over the Chattahoochee River and the pair began working on construction projects throughout the South. In the mid-1830s, Godwin sent King to Oberlin College in Ohio, the first college to admit African Americans. Following his education, King returned to work with Godwin, building courthouses and bridges throughout Georgia and Alabama. In 1841, they rebuilt their Columbus City Bridge which had been destroyed in a flood. Godwin experienced financial difficulty in the late 1830s and transferred ownership of King to his wife and her uncle, possibly to protect King from being taken by creditors. King was permitted to marry a free woman, Frances Gould Thomas, which was a rare allowance within states practicing the enslavement of people.
TAGS: [Assumptions] [History] [Slavery] [Role Model] [Politics] [Civil War] [Systemic Racism] [Black Lives Matter]
The Re-Assassination of Martin Luther King, Jr.
by Wendell Griffen | January 2022
This year, the Arkansas Martin Luther King Jr. Commission, an agency of the Arkansas Department of Education, has invited an un-reconstructed Southern Baptist preacher, right wing politician, and Fox News pundit named Mike Huckabee to deliver a “keynote address” during what it terms an “inter-faith prayer breakfast” on the King holiday (January 17). Attendance will be by invitation only. The event will be held at the Arkansas Governor’s Mansion.
TAGS: [Strategies] [2020’s] [History] [Systemic Racism] [Social Justice] [Role Model] [Politics] [Racial Terrorism] [Civil War] [Black Lives Matter] [White Supremacy] [White Culture] [Economics] [White Privilege] [White Blindness] [Intersectionality]
More than 1,700 Congressmen Once Enslaved Black People. This Is Who They Were, and How They Shaped the Nation.
by Julie Zauzmer Weil, Adrian Blanco and Leo Dominguez| January 2022
From the founding of the United States until long after the Civil War, hundreds of the elected leaders writing the nation’s laws were current or former slaveowners. More than 1,700 people who served in the U.S. Congress in the 18th, 19th and even 20th centuries owned human beings at some point in their lives, according to a Washington Post investigation of censuses and other historical records.
TAGS: [Racial Terrorism] [2020’s] [Civil War] [Slavery] [Politics] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Justice System] [History] [Black Lives Matter] [Silencing POC] [Confederate Monuments] [Indigenous]
158 Resources to Understand Racism in America
by Meilan Solly | June 2020
Amid escalating clashes between protesters and police, discussing race—from the inequity embedded in American institutions to the United States’ long, painful history of anti-black violence—is an essential step in sparking meaningful societal change. To support those struggling to begin these difficult conversations, the Smithsonian’s National Museum of African American History and Culture recently launched a “Talking About Race” portal featuring “tools and guidance” for educators, parents, caregivers and other people committed to equity. “Talking About Race” joins a vast trove of resources from the Smithsonian Institution dedicated to understanding what Bunch describes as America’s “tortured racial past.” From Smithsonian magazine articles on slavery’s Trail of Tears and the disturbing resilience of scientific racism to the National Museum of American History’s collection of Black History Month resources for educators and a Sidedoor podcast on the Tulsa Race Massacre, these 158 resources are designed to foster an equal society, encourage commitment to unbiased choices and promote antiracism in all aspects of life. Listings are bolded and organized by category.
TAGS: [Collective Action] [2020’s] [Systemic Racism] [Anti-Racism] [Policing] [Teachers] [History] [Intersectionality] [Slavery] [Racial Terrorism] [Black Lives Matter] [Civil War] [Politics] [Social Justice] [Racial Covenants] [Housing] [Employment] [Economics] [Silencing POC] [Health Disparities] [Prison System] [Implicit Bias] [Indigenous] [Police Shootings] [Latino/a] [White Supremacy] [White Culture]
If You Truly Knew What the N-Word Meant to Our Ancestors, You’d NEVER Use It; It Was Used and Still Can Be Used to Make Us Hate Ourselves
by Brando Simeo Starkey | May 2017
A few years ago, I read slave narratives to explore the lives of black agricultural workers after the end of the Civil War. The narratives came from the Federal Writers Project of the Works Progress Administration, a program that employed researchers from 1936 to 1938 to interview former enslaved people, producing more than 2,300 narratives that, thankfully, reside online and are fully searchable.
TAGS: [Collective Action] [2010’s] [Slavery] [Civil War] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Definitions]
The Decline of Black Business; and What it Means for American Democracy
by Brian S. Feldman | May 2017
The last thirty years also have brought the wholesale collapse of black-owned independent businesses and financial institutions that once anchored black communities across the country. In 1985, sixty black-owned banks were providing financial services to their communities; today, just twenty-three remain. In eleven states that headquartered black-owned banks in 1994, not a single one is still in business. Of the fifty black-owned insurance companies that operated during the 1980s, today just two remain. Over the same period, tens of thousands of black-owned retail establishments and local service companies also have disappeared, having gone out of business or been acquired by larger companies. Reflecting these developments, working-age black Americans have become far less likely to be their own boss than in the 1990s.
TAGS: [Strategies] [2010’s] [Art & Culture] [Justice System] [History] [Economics] [Systemic Racism] [Black Lives Matter] [Social Justice] [Politics] [Slavery] [Civil War] [White Supremacy] [White Privilege] [Racial Covenants] [Racial Terrorism]
White Women’s Role in White Supremacy, Explained; Women at the Capitol Riot are Just the Latest Reminder of a Long History
by Anna North | January 2021
It’s tempting to think of the storming of the US Capitol on Wednesday as toxic masculinity run amok: a mob of mostly white men, carrying guns and wearing animal skins, trying to overthrow democracy on behalf of a president who once bragged about his ability to grab women “by the pussy.” It’s even more tempting to embrace this narrative when, in a bizarre statement, that president’s campaign press secretary describes him as “the most masculine person, I think, to ever hold the White House.”
But focusing too much on masculinity obscures a crucial truth: Many women were either present at the riot or cheering on the insurrectionists from back home. There was Ashli Babbitt, the 35-year-old Air Force veteran and apparent devotee of QAnon ideology who was killed during the riot. There was the woman photographed with “zip-tie guy” Eric Munchel, now believed to be his mother. There was Martha Chansley, the mother of the widely photographed “QAnon shaman” who wore a horned hat and carried a spear to Congress. She wasn’t present at the riot but later defended her son in an interview, calling him “a great patriot, a veteran, a person who loves this country.”
TAGS: [Assumptions] [2020’s] [White Supremacy] [White Culture] [White Blindness] [White Defensiveness] [White Privilege] [Politics] [Black Lives Matter] [Civil War] [Myths] [Slavery] [Economics] [History] [Calling Police] [Systemic Racism]
Why History Matters: the Legacy of Slavery
by David Rosen | January 2021
When recalling Lincoln, many New Yorkers may remember the famous speech he gave at Cooper Institute (aka Cooper Union) in February 1860 calling to limit the extension – but not the end – of slavery. It was a critical campaign speech that helped him secure the Republican Party nomination for President. In November, he was elected, and, in December, South Carolina was the first state to secede from the Union.
Unfortunately, few American – and likely very few New Yorkers – will recall that Lincoln’s speech was strongly attacked by city business leaders and the Democratic Party, many assailing him with the racist slogan, “Black Republican.” More important, Lincoln’s election sparked a strong movement in the city, led by Mayor Fernando Wood, to join the South and secede from the Union. This is one of the many important historical stories retold in an informative new book by Jonathan Daniel Wells, The Kidnapping Club: Wall Street, Slavery and Resistance on the Eve of the Civil War (Bold Type Books). Slavery was formally abolished in New York State in 1827, but the slave trade lived on in the city until the Civil War. Wells argues that the slave trade persisted in New York City in the decades before the Civil War because it was the capital of the Southern slave economy.
TAGS: [Strategies] [2020’s] [History] [Civil War] [Slavery] [Politics] [Social Justice] [Policing] [Black Lives Matter] [Justice System] [White Supremacy] [White Culture] [Silencing POC] [Racial Terrorism] [Social Justice]
Retracing Slavery’s Trail of Tears; America’s Forgotten Migration – the Journeys of a Million African-Americans from the Tobacco South to the Cotton South
by Edward Ball | November 2015
“My grandfather went to the folks who had owned our family and asked, ‘Do you have any documentation about our history during the slave days? We would like to see it, if possible.’ The man at the door, who I have to assume was from the slaveholding side, said, ‘Sure, we’ll give it to you.’ When Delores McQuinn was growing up, her father told her a story about a search for the family’s roots. He said his own father knew the name of the people who had enslaved their family in Virginia, knew where they lived—in the same house and on the same land—in Hanover County, among the rumpled hills north of Richmond.“The man went into his house and came back out with some papers in his hands. Now, whether the papers were trivial or actual plantation records, who knows? But he stood in the door, in front of my grandfather, and lit a match to the papers. ‘You want your history?’ he said. ‘Here it is.’ Watching the things burn. ‘Take the ashes and get off my land.’ “The intent was to keep that history buried,” McQuinn says today. “And I think something like that has happened over and again, symbolically.”
TAGS: [Racial Terrorism] [2010’s] [History] [Slavery] [Silencing POC] [Confederate Monuments] [Politics] [Black Lives Matter] [Definitions] [White Supremacy] [White Culture] [White Privilege] [Social Justice] [Civil War] [Accountability]
A Forgotten Black Founding Father; Why I’ve Made it My Mission to Teach Others about Prince Hall
by Danielle Allen | March 2021
Many of us who live in Massachusetts know the basic outlines of this story and the early role the state played in standing against enslavement. But told in this traditional way, the story leaves out another transformative figure: Prince Hall, a free African American and a contemporary of John Adams. From his formal acquisition of freedom, in 1770, until his death, in 1807, Hall helped forge an activist Black community in Boston while elevating the cause of abolition to new prominence. Hall was the first American to publicly use the language of the Declaration of Independence for a political purpose other than justifying war against Britain. In January 1777, just six months after the promulgation of the Declaration and nearly three years before Adams drafted the state constitution, Hall submitted a petition to the Massachusetts legislature (or General Court, as it is styled) requesting emancipation, invoking the resonant phrases and founding truths of the Declaration itself.
TAGS: [Assumptions] [2020’s] [History] [Role Model] [Black Lives Matter] [Slavery] [Teachers] [Silencing POC] [-ing While Black] [Advocacy] [Systemic Racism] [Social Justice] [Civil War]
How the History of Blackface Is Rooted in Racism
by Alexis Clark | February 2019
Blackface began in the US after the Civil War as white performers played characters that demeaned and dehumanized African Americans. The portrayal of blackface–when people darken their skin with shoe polish, greasepaint or burnt cork and paint on enlarged lips and other exaggerated features, is steeped in centuries of racism. It peaked in popularity during an era in the United States when demands for civil rights by recently emancipated slaves triggered racial hostility. And today, because of blackface’s historic use to denigrate people of African descent, its continued use is still considered racist. “It’s an assertion of power and control,” says David Leonard , a professor of comparative ethnic studies and American studies at Washington State University. “It allows a society to routinely and historically imagine African Americans as not fully human. It serves to rationalize violence and Jim Crow segregation.”
TAGS: [Collective Action] [2010’s] [History] [Systemic Racism] [Civil War] [White Supremacy] [White Culture] [White Privilege] [Art & Culture] [Assumptions] [Myths] [White Blindness] [Social Justice] [Economics]
Did You See the Law Enforcement Response to the Rioters Taking Over the Capitol? This Is What White Privilege Looks Like
by Petula Dvorak | January 2021
Everyone — millions of people — saw this coming. President Trump invited his followers to D.C. a month ago, promising them it’s “gonna be wild.” They planned the riots openly on social media for weeks, bragging about how many guns they’d bring and the mayhem they’d set off. They came by the thousands, and outside the White House, Trump rallied them to march on the Capitol on Wednesday, reassuring them that “after this, we’re going to walk down there, and I’ll be there with you.” (He wasn’t.)
TAGS: [Assumptions] [2020’s] [White Supremacy] [White Privilege] [White Culture] [White Defensiveness] [White Blindness] [Systemic Racism] [Politics] [Policing] [-ing While Black] [Civil War] [Accountability]
After Attempted Coup, We Must Fight White Supremacy and Sow Revolutionary Love
by Adrienne Maree Brown | January 2021
The confederacy, whose flag was waved in the Capitol building on Wednesday, was a four-year alignment of 11 states committed, among other things, to the right to own slaves. It emerged toward the end of a centuries-long period during which it was easily assumed that the role of people of African descent was to provide free labor until death. The foundations of U.S. wealth and reach are heavy bricks sunken into the bloody soil of that labor. There are many flags that could be created and waved if the issue at hand were the right of states to self-determine their own destinies, but those who claim the U.S. confederacy are easily aligning with a very specific and racist right, a very specific white supremacy.
TAGS: [Collective Action] [2020’s] [White Supremacy] [Slavery] [History] [Economics] [Civil War] [Systemic Racism] [Black Lives Matter] [Myths] [Denial] [Politics]
Denial Is the Heartbeat of America; When Have Americans Been Willing to Admit Who We Are?
by Ibram X. Kendi | January 2021
“Let me be very clear: The scenes of chaos at the Capitol do not reflect a true America. Do not represent who we are,” President-elect Joe Biden said during Wednesday’s siege. …To say that the attack on the U.S. Capitol is not who we are is to say that this is not part of us, not part of our politics, not part of our history. And to say that this is not part of America, American politics, and American history is a bald-faced denial. But the denial is normal. In the aftermath of catastrophes, when have Americans commonly admitted who we are? The heartbeat of America is denial. It is historic, this denial. Every American generation denies. America is establishing the freest democracy in the world, said the white people who secured their freedom during the 1770s and ’80s. America is the greatest democracy on Earth, said the property owners voting in the early 19th century. America is the beacon of democracy in world history, said the men who voted before the 1920s. America is the leading democracy in the world, said the non-incarcerated people who have voted throughout U.S. history in almost every state. America is the utmost democracy on the face of the Earth, said the primarily older and better-off and able-bodied people who are the likeliest to vote in the 21st century. America is the best democracy around, said the American people when it was harder for Black and Native and Latino people to vote in the 2020 election.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [Indigenous] [Latino/a] [Denial] [History] [Politics] [White Defensiveness] [White Blindness] [White Privilege] [White Culture] [White Supremacy] [Slavery] [Civil War] [Racial Terrorism] [Policing] [Police Shootings] [Economics]
The Lies We Tell Ourselves about Race
by Sam Sanders | January 2021
There is a lie some Americans tell themselves when America is on its worst behavior: “This isn’t America!” or “This isn’t who we are!” or “We’re better than this!” You heard versions of this lie again this past week after armed insurrectionists stormed the U.S. Capitol on urging from President Trump, attempting to undo the results of last November’s election. Even in the halls of Congress, after the broken glass was cleared and U.S. senators and representatives were allowed back into their chambers from undisclosed locations, Republican Sen. Ben Sasse of Nebraska came back to this refrain: “Our kids need to know that this isn’t what America is.” We are a country built on fabrication, nostalgia and euphemism. And every time America shows the worst of itself, all the contradictions collapse into the lie I’ve heard nonstop for the last several years: “This isn’t who we are.”
TAGS: [Strategies] [2020’s] [Systemic Racism] [Accountability] [Civil War] [White Blindness] [White Defensiveness] [White Culture] [White Supremacy] [White Fragility/Tears] [Economics] [Politics] [Cognitive Dissonance] [Myths]
On the Anniversary of His Death, Theodore W. Allen’s Analysis Still Resonates
by Jeffrey B. Perry |January 2021
“White supremacy” wrote Allen, is “both the keystone and the Achilles heel of U.S. bourgeois democracy.” “White identity had to be carefully taught.”Theodore W. “Ted” Allen (August 23, 1919-January 19, 2005) was an anti-white supremacist, working class intellectual and activist. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume “The Invention of the White Race” in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born on August 23, 1919, in Indianapolis, Indiana, he grew up in Paintsville, Kentucky and Huntington, West Virginia (where he graduated from high school), and then went into the mines and became a United Mine Workers Local President. After hurting his back in the mines he moved to New York City and lived his last fifty-plus years in the Crown Heights section of Brooklyn where he worked various jobs including as a postal worker at the Bulk Mail Center in Jersey City, NJ and as a librarian at the Brooklyn Public Library.
TAGS: [Strategies] [2020’s] [White Supremacy] [White Privilege] [White Culture] [Social Justice] [History] [Slavery] [Economics] [Civil War] [Systemic Racism] [Politics]
The Pre-Civil War Fight Against White Supremacy; In a Country Driven by Racial Politics, Three Women Strove for a Just Society
by Dorothy Wickenden | January 2021
Two years into the cataclysmic war, Lincoln found a way to justify emancipation, as a “military necessity.” Frances greeted the proclamation with relief, but not euphoria. She was equally subdued when the Thirteenth Amendment eventually passed, on January 31, 1865, inscribing into the Constitution the eradication of slavery. Back in Auburn, she read the Herald Tribune’s report about the giddy scene in Washington. The visitors’ galleries were full, and senators and Supreme Court Justices squeezed onto the House floor. Finally, Speaker Schuyler Colfax stood and gavelled the room to order, announcing in a quavering voice that the ayes had a hundred and nineteen votes, the nays fifty-six. As Democrats looked on stonily, Republicans threw their hats in the air, cheering and roaring. Women in the gallery waved their handkerchiefs. Artillery at the Capitol fired a hundred-gun salute. The Tribune’s headline declared, “freedom triumphant. commencement of a new era. death of slavery.” It was a historic victory, but it had been won as much by political horse-trading as by deep principle. Henry and Lincoln, in a months-long backroom campaign, had lobbied wavering representatives with bribes and offers of jobs. And, Frances thought, it was too soon to celebrate. The amendment still had to be ratified by three-quarters of the states. Half a million men had died in the war, and it was not over. General William Tecumseh Sherman was moving through the Carolinas, and Ulysses S. Grant was eight months into his siege of Petersburg. There were rumors that rebels would attempt to assassinate the President. After reading about the joyous outpouring in the House, Frances wrote Henry a bracingly solemn note: “I congratulate you on the passage of the Constitutional amendment which I know you had much at heart. The prospect of abolishing slavery throughout the United States is indeed cheering.” The battle for equality had barely begun.
TAGS: [Assumptions] [2020’s] [Slavery] [Justice System] [Civil War] [History] [Politics] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Racial Terrorism] [Prison System] [Faith-Based/Spiritual] [Quaker]
Episcopal Church Established by Baltimore Slave Owners Creates $500,000 Reparations Fund
by Jonathan M. Pitts | January 2021
A Baltimore Episcopal church founded by slaveholders in the 1860s says it will spend $500,000 over the next five years to establish a fund intended as reparations for slavery.
Members of Memorial Episcopal Church in Bolton Hill voted Sunday to set aside $100,000 to donate in the next year to community organizations doing “justice-centered work.” The fund aims to address race-based inequalities that took root during slavery and proliferated for generations in the church and in the community at large.
TAGS: [Strategies] [2020’s] [Faith-Based/Spiritual] [Reparations] [Social Justice] [Systemic Racism] [Role Model] [Housing] [Environment] [Politics] [Racial Covenants] [History] [Civil War] [Collective Action] [Confederate Monuments] [Advocacy]
Elites Use Race to Divide Us; The War on Police Brutality Hides a Much Bigger Threat to All Americans
by Monica Harris | June 2020
Let’s get something straight: white privilege is real. I know because I’ve lived in its shadow my entire life. I’ve felt it even when I’ve tried to forget or pretend it wasn’t there. White privilege wasn’t earned; it was gifted to people who brought others, shackled in the bowels of ships, to serve them. Living in a country where your ancestors were once stuff that other people “owned” leaves wounds so deep they can’t be erased from the collective memory. And when your ancestors were the ones allowed to “own” other people, it creates something equally indelible: an advantage that’s hard-wired into all levels of society. It’s like getting a head start in every race that always puts you a few yards from the finish line. It’s an entitlement that lingers, unspoken, in the back of all minds, silently playing out in everything we say, think, or do.
TAGS: [Assumptions] [2020’s] [White Privilege] [White Culture] [Systemic Racism] [History] [Policing] [Slavery] [Implicit Racism] [Economics] [Black Lives Matter] [Police Shootings] [Denial] [Civil War]
Black Farmers Have Been Robbed of Land. A New Bill Would Give Them a “Quantum Leap” Toward Justice. “This is the Black Farmers Civil Rights Act of 2020, and it’s Long Overdue.”
by Tom Philpott | November 2020
A new Senate bill, called the Justice for Black Farmers Act, set to be released November 30, would mount a long-delayed federal effort to reverse the “destructive forces that were unleashed upon Black farmers over the past century—one of the dark corners of shame in American history,” lead sponsor Sen. Cory Booker (D-N.J.) told Mother Jones. …The Justice for Black Farmers Act’s much more modest proposal would amount to an “equitable balancing of the scales after decades of systemic racism within the USDA that disadvantaged Black farmers, excluded them from loans, and other programs, [and] prevented them from holding on to their land,” Booker said.
TAGS: [Strategies] [2020’s] [Civil War] [Slavery] [White Supremacy] [Systemic Racism] [Politics] [Reparations] [Advocacy] [History] [Collective Action] [Racial Covenants]
Why Did Racial Progress Stall in America? The Answer May Show Us the Path out of Our Fractured and Polarized Present
by Shaylyn Romney Garrett and Robert D. Putnam | December 2020
In measure after measure, positive change for Black Americans was actually faster in the decades before the civil rights revolution than in the decades after. For example, —- The life expectancy gap between Black and white Americans narrowed most rapidly between about 1905 and 1947, after which the rate of improvement was much more modest. And by 1995 the life expectancy ratio was the same as it had been in 1961. There has been some progress in the ensuing two decades, but this is due in part to an increase in premature deaths among working-class whites.
TAGS: [Individual Change] [Collective Action] [Assumptions] [2020’s] [History] [Black Lives Matter] [Policing] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Civil War] [Economics] [Politics] [Myths]
Black Scholars Confront White Supremacy in Classical Music; The Field Must Acknowledge a History of Systemic Racism While Also Giving New Weight to Black Composers, Musicians, and Listeners.
by Alex Ross | September 2020
This spring, the journal Music Theory Online published “Music Theory and the White Racial Frame,” an article by Philip Ewell, who teaches at Hunter College. It begins with the sentence “Music theory is white,” and goes on to argue that the whiteness of the discipline is manifest not only in the lack of diversity in its membership but also in a deep-seated ideology of white supremacy, one that insidiously affects how music is analyzed and taught. The main target of Ewell’s critique is the early-twentieth-century Austrian theorist Heinrich Schenker (1868-1935), who parsed musical structures in terms of foreground, middle-ground, and background levels, teasing out the tonal formulas that underpin large-scale movements. Schenker held racist views, particularly with regard to Black people, and according to Ewell those views seeped into the seemingly abstract principles of his theoretical work.
TAGS: [Assumptions] [2020’s] [Art & Culture] [Systemic Racism] [History] [White Supremacy] [Myths] [-ing While Black] [White Culture] [White Blindness] [Immigration] [Slavery] [Civil War] [Asian]
7 Racist Slurs Which You Should Drop from Your Vocabulary; Odds Are That You Use These Phrases Every Day
by Shourya Agarwal | October 2020 On this uphill climb to social justice, we have uncovered an underlying structure of discrimination that lurks beneath our milieu. As our language has been shaped alongside a predominantly racist climate, it has absorbed some of the...
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Dear White People
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Dear White People
Being Allies
Reparations
Spiritual Foundations
Public Displays
Performance Art
Workshops
Activist Resources
Assessment Tools
History
Appropriation / Aggression
White Privilege / Supremacy
Introduction
Definitions
Facts
Maps
Dear White People
Being Allies
Reparations
Spiritual Foundations
Public Displays
Performance Art
Workshops
Activist Resources
Assessment Tools
History
Appropriation / Aggression
White Privilege / Supremacy
Introduction
Definitions
Facts