Resource Links Tagged with "White Supremacy"

Return the National Parks to the Tribes; The Jewels of America’s Landscape Should Belong to America’s Original Peoples.

by David Treuer | April 2021
The American story of “the Indian” is one of staggering loss. Some estimates put the original Indigenous population of what would become the contiguous United States between 5 million and 15 million at the time of first contact. By 1890, around the time America began creating national parks in earnest, roughly 250,000 Native people were still alive. In 1491, Native people controlled all of the 2.4 billion acres that would become the United States. Now we control about 56 million acres, or roughly 2 percent. And yet we remain, and some of us have stayed stubbornly near the parks, preserving our attachment to them. Grand Canyon National Park encloses much of the Havasupai Tribe and its reservation. Pipe Spring National Monument sits entirely inside the 120,000-acre Kaibab Paiute Indian Reservation, in northern Arizona. Many other parks neighbor Native communities. But while the parks may be near us, and of us, they are not ours.
TAGS: [Racial Terrorism] [2020’s] [History] [Indigenous] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Denial] [Social Justice] [Accountability] [Environment] [Politics] [Assumptions] [Silencing POC]

Whitewashing the Great Depression; How the Preeminent Photographic Record of the Period Excluded People of Color from the Nation’s Self-Image

by Sarah Boxer | December 2020
Quick, name one iconic Depression-era portrait each by Dorothea Lange, Walker Evans, and Russell Lee. My guess is that you’d choose Lange’s Migrant Mother, a portrait of Florence Owens Thompson and her children taken in Nipomo, California, in 1936. For Evans, you’d probably pick a 1936 portrait of tight-lipped Allie Mae Burroughs standing before the wall of her family’s cabin in Hale County, Alabama. For Lee, you might draw a blank, but you’d likely recognize his 1937 group portrait Saturday Night in a Saloon, showing four drinkers in Craigville, Minnesota. (It was used in the opening sequence of the TV show Cheers.)
TAGS: [Assumptions] [2020’s] [Silencing POC] [White Culture] [White Privilege] [White Supremacy] [Art & Culture] [History] [Systemic Racism] [White Defensiveness] [Politics] [Denial]

Okinawans Exhibit Artful Way of Reclaiming Indigenous Space

by Megumi Chibana | April 2021
Note: This article originally appeared in Verge 4.2 (Fall 2018), published by the University of Minnesota Press.
In 1995, the Okinawan community of Yomitan — which had been dispossessed of their lands during the Pacific War to allow for the building of a Japanese airfield — revealed their plans for the future of their village. Village leaders placed an image and a poem at the center of this new vision, an artful way of imagining indigenous space…. In 1995, the Japan-US Special Action Committee on Okinawa, or SACO, agreed on joint use of the Yomitan Airfield. Although the permission provided only for “interim use,” the repossession and use of the airfield by the village opened new space for the community. Through self-organization and the reconfiguration of space, the village successfully refuted the military use of indigenous space and regenerated the landscape as a democratic hub for deliberating alternative futures. This is when the community developed and detailed the Phoenix Plan, as a new vision to imagine indigenous space.
TAGS: [Strategies] [2020’s] [Art & Culture] [History] [Politics][Indigenous] [White Supremacy] [White Culture] [White Privilege] [Reparations] [Social Justice]

You’re Already on Stolen Land. You Might as Well Pay Rent.

by Sena Crow | November 2019
And yes, if you’re wondering: this post is for white settlers. f you’re not already actively working to unlearn colonizing habits and unconditionally support Indigenous people, now is the perfect time to start. It’s November, and that means it’s Native History Month. Native History Month urges us to ask how we can better recognize, support, and protect Indigenous communities.First, ask yourself this question every day: Whose land am I living on? The second question to ask yourself: What do I own on this land? And the third: What people have lost from what I have gained?
TAGS: [Individual Change] [2010’s] [Indigenous] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [History] [Social Justice] [Accountability]

Performative Activism Is the New ‘Color-Blind’ Band-Aid for White Fragility; White People Embracing Hashtags Won’t Help Us Destroy Anti-Black Racism. Here’s Why.

by Maia Niguel Hoskin, Ph.D. | June 2020
Because Whites are the nonracialized majority, they live in an insulated environment of racial protection and comfort, which makes them unable to tolerate racial stress. Whiteness scholar Robin DiAngelo refers to this as White fragility and says this about it: Once White people are confronted with racial stress, it triggers various defensive responses in them, such as anger, guilt, silence, outward displays of emotion, defensiveness, and shutting down. Some argue that color-blindness has been used as a way for Whites to accommodate their racial fragility and ease their guilt. Feelings of shame and defensiveness associated with racial injustice can be minimized if its existence is denied. Like color-blindness, performative activism is manipulative and maintains systems of racial privilege by Whites centering their desire to seek comfort over addressing racial injustice.
TAGS: [Assumptions] [2020’s] [Myths] [White Fragility/Tears] [“All Lives Matter”] [White Defensiveness] [White Blindness] [White Supremacy] [Social Justice] [Policing] [Black Lives Matter] [History] [Colorblindness] [Tips-Dos/Don’ts] [Anti-Racism]

Why Does the World Reward Mediocre White Men?

by Chidozie Obasi | February 2021
Ijeoma Oluo, the best-selling author behind So You Want to Talk About Race, explores the dominance of white men in her insightful new book. We caught up with the author to talked mediocrity, accountability, and progress. There are people who permeate your consciousness over time, drip by drip, like the leak of a tap. Then there are others, like author Ijeoma Oluo, whose way of thinking is immediately and deeply immersive, forcing you to envelop yourself in her world, head under water, all at once.The Seattle-based, Nigerian-American writer and author of New York Times best-seller So You Want To Talk About Race is inspired by identity politics in the US, focusing on critiques about race and the oppression of Black women in contemporary culture. She is genuinely invested in the authentic portrayal of the Black community and what makes it tick, however emotionally exhausting it may be.
TAGS: [Strategies] [2020’s] [Accountability] [White Supremacy] [White Privilege] [White Culture] [Systemic Racism] [White Blindness] [Politics] [Environment] [Health Disparities] [Black Lives Matter]

Nulhegan Abenaki Post Statement on Abenaki Ethnocide

Posted on the website of the Nulhegan Band of the Coosuk-Abenaki Nation | January 2021
The Indigenous Abenaki people of the Northeast have, for generations, been subjected to both genocidal attacks (killing of people) and ethnocidal attacks (killing of culture) by colonial settlers and their descendants. In the colonial era, these threats took the form of murderous attacks on families and villages in war-time. In the modern era, these threats have included eugenic sterilization [http://www.uvm.edu/~lkaelber/eugenics/VT/VT.html], forced separations of children and families, misrepresentations of history, and other attacks that the United Nations classifies as “ethnocide.” By definition, ethnocide includes both a “mental element” – “the intent to destroy” – and a “physical element” – when perpetrators deliberately take actions to cause “serious bodily or mental harm” [https://www.un.org/en/genocideprevention/genocide.shtml].
TAGS: [Strategies] [2020’s] [Indigenous] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Silencing POC] [Racial Terrorism] [History] [Social Justice]

158 Resources to Understand Racism in America

by Meilan Solly | June 2020
Amid escalating clashes between protesters and police, discussing race—from the inequity embedded in American institutions to the United States’ long, painful history of anti-black violence—is an essential step in sparking meaningful societal change. To support those struggling to begin these difficult conversations, the Smithsonian’s National Museum of African American History and Culture recently launched a “Talking About Race” portal featuring “tools and guidance” for educators, parents, caregivers and other people committed to equity. “Talking About Race” joins a vast trove of resources from the Smithsonian Institution dedicated to understanding what Bunch describes as America’s “tortured racial past.” From Smithsonian magazine articles on slavery’s Trail of Tears and the disturbing resilience of scientific racism to the National Museum of American History’s collection of Black History Month resources for educators and a Sidedoor podcast on the Tulsa Race Massacre, these 158 resources are designed to foster an equal society, encourage commitment to unbiased choices and promote antiracism in all aspects of life. Listings are bolded and organized by category.
TAGS: [Collective Action] [2020’s] [Systemic Racism] [Anti-Racism] [Policing] [Teachers] [History] [Intersectionality] [Slavery] [Racial Terrorism] [Black Lives Matter] [Civil War] [Politics] [Social Justice] [Racial Covenants] [Housing] [Employment] [Economics] [Silencing POC] [Health Disparities] [Prison System] [Implicit Bias] [Indigenous] [Police Shootings] [Latino/a] [White Supremacy] [White Culture]

What Women’s Suffrage Owes to Indigenous Culture

by Briget Quinn | August 2020
It’s an under-known fact that the “revolutionary” concept of a democratic union of discrete states did not spring fully formed from the Enlightenment pens of the Founding Fathers, like sage Athena from the head of Zeus. No, the idea of “united states” sprang from the Haudenosaunee, collective name for six tribes that comprise the so-called (mostly by non-Natives) Iroquois Confederacy: the Seneca, Oneida, Mohawk, Onondaga, Cayuga, and Tuscarora nations. Should you doubt this, check out Congressional Resolution 331, adopted in 1988 by the 100th Congress of the United States, which says as much. It’s worth noting that the Haudenosaunee Confederacy still thrives today, likely the world’s oldest participatory democracy.
TAGS: [Assumptions] [2020’s] [Collective Action] [History] [Indigenous] [Myths] [Politics] [Silencing POC] [Systemic Racism] [White Blindness] [White Culture] [White Fragility/Tears] [White Privilege] [White Supremacy]

The Aggressive Fragility of ‘I’m Not Racist: and ‘Not All White People’

by Jeremy Helligar | March 2021
Dear Sharon Osbourne, Piers Morgan, and Becky from ‘The Real World Homecoming’: Please. Stop. People can be so exhausting. Correction: Some people can be so exhausting. Although exceptions are generally implied when we generalize, for some people, nothing can be left to implication — especially if the subject is racism. I see evidence of this in the comments section of nearly every article I read or write about race. There are always a few in the audience, usually White, who take offense because they presume that when Black people write about the racism White people inflict on them, unless “White people” is qualified with “some,” they are being lumped in with the main offenders. Apparently, for them, the true horror of racism isn’t racism itself but being accused of it due to association.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [History] [Social Justice] [White Fragility/Tears] [White Supremacy] [Tips-Dos/Don’ts] [Microaggressions] [White Privilege] [Economics]

Black boy, 11, Forced to Kneel and Apologize by White Headmaster Who Called it the ‘African Way’

by Michael Elsen-Rooney | March 2021
A white Long Island Catholic school headmaster forced a Black 11-year-old student to kneel down and apologize to a teacher — calling it the “African way” to say sorry, the Daily News has learned. Hempstead mom Trisha Paul says it was disturbing enough to learn about the punishment of her sixth-grade son at the hands of St. Martin de Porres Marianist school headmaster John Holian. But she was even more shocked when Holian, who is white, told Paul, who is Haitian-American, he’d learned the approach from a Nigerian father who said it was an “African way” of apologizing.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [Teachers] [White Supremacy] [White Privilege] [White Culture] [White Blindness] [White Defensiveness] [Accountability]

Mass. among States with Highest Levels of White Supremacist Propaganda in 2020, Report Says

by Aaron Morrison | March 2021
White supremacist propaganda reached alarming levels across the U.S. in 2020, according to a new report that the Anti-Defamation League provided to The Associated Press. … Massachusetts was among states that saw the highest levels, also including Texas, Washington, California, New Jersey, New York, Virginia and Pennsylvania, according to the report. The propaganda appeared in every state except Hawaii.
TAGS: [Strategies] [2020’s] [White Supremacy] [Justice System] [Systemic Racism] [Black Lives Matter] [Policing] [“All Lives Matter”] [Accountability]

Texas Student Says Teacher Gave White Students the Go-Ahead to Use the N-Word

by Zack Linly | March 2021
I’ve said it before, and I’ll say it again: A lot of white teachers have no business whatsoever teaching Black students. A Black mother in San Marcos, Texas, has filed a complaint with the San Marcos Consolidated Independent School District over an incident involving her daughter and a teacher who allegedly told her white students that it’s OK for them to say the n-word as long as Black people continue to say it.
TAGS: [Collective Action] [2020’s] [Systemic Racism] [Black Lives Matter] [Teachers] [Tips-Dos/Don’ts] [White Supremacy] [White Blindness] [History] [Cognitive Dissonance] [Accountability]

How Black People Can Be Strong Allies to Asian Americans Right Now

by Char Adams | March 2021
“A big part of how to be allies in this moment is advocating with us,” said Alvina Wong, of the Asian Pacific Environmental Network. Thousands of hate incidents against Asian people across the country have been documented by advocacy groups in the last year, ranging in severity from spitting to the unprovoked push of an 84-year-old Thai American man in San Francisco who died of his injuries a few days later. These incidents have prompted the renewal of conversations about security in Asian American neighborhoods, privilege, solidarity and even anti-Blackness in response to the violence. That last element, activists say, devalues the decades of coalition building and allyship between Asian American and Black communities. But Russell Jeung, a professor of Asian American studies at San Francisco State University and co-founder of Stop AAPI Hate, notes that efforts to create a racial wedge between such groups only empowers the white supremacy that makes racist violence possible.
TAGS: [Collective Action] [2020’s] [Asian] [Advocacy] [White Supremacy] [Myths] [Tips-Dos/Don’ts] [Policing] [Social Justice] [Anti-Racism] [Accountability] [Bystander Intervention]

The Crimson Klan

by Simon J. Levien | March 2021
When J. Max Bond Jr. ’55 entered Harvard at the age of 16, he was among 15 Black students in his class, most of whom lived in the north corner of Harvard Yard. As his freshman spring semester began, two other Harvard freshmen erected a wooden cross facing that corner of the Yard, formed by Stoughton and Holworthy Halls. And around midnight on Feb. 5, 1952, the students lit the cross on fire… Post-Harvard, Bond became one of a few prominent Black architects in the 20th century. After his death in 2009, his widow, Jean Carey Bond, released an 11-page retelling of his life. In it, Jean reveals that the University threatened Bond or any Black student with suspension should they go to the media with the cross burning. Bond, who graduated Phi Beta Kappa and finished undergrad in three years, was never suspended.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [Silencing POC] [White Supremacy] [White Culture] [White Privilege] [White Defensiveness] [History] [Slavery] [Denial] [Social Justice]

How Native Americans Were Vaccinated Against Smallpox, Then Pushed Off Their Land; Nearly Two Centuries Later, Many Tribes Remain Suspicious of the Drive to Get Them Vaccinated Against the Coronavirus

by Dana Hedgpeth | March 2021
More than 180 years ago, the federal government launched the largest effort of its kind in the United States to vaccinate Native Americans against the deadly disease of smallpox… In 1832, Congress passed legislation — the Indian Vaccination Act — that allowed the federal government to use about $17,000 to hire doctors to vaccinate Native Americans who were living near White frontier settlements. Many White settlers feared that Indians would spread the disease to them. “It wasn’t in the interest of Indian people,” said Pecos, who is also co-director of the Leadership Institute at the Santa Fe Indian School. “It was a way of vaccinating them to move them so White Americans could move them into Western lands.”
TAGS: [Strategies] [2020’s] [Indigenous] [Health Disparities] [Politics] [Social Justice] [Systemic Racism] [Racial Terrorism] [Definitions] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [History]

If You Truly Knew What the N-Word Meant to Our Ancestors, You’d NEVER Use It; It Was Used and Still Can Be Used to Make Us Hate Ourselves

by Brando Simeo Starkey | May 2017
A few years ago, I read slave narratives to explore the lives of black agricultural workers after the end of the Civil War. The narratives came from the Federal Writers Project of the Works Progress Administration, a program that employed researchers from 1936 to 1938 to interview former enslaved people, producing more than 2,300 narratives that, thankfully, reside online and are fully searchable.
TAGS: [Collective Action] [2010’s] [Slavery] [Civil War] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Definitions]

The Decline of Black Business; and What it Means for American Democracy by Brian S. Feldman | May 2017 The last thirty years also have brought the wholesale collapse of black-owned independent businesses and financial institutions that once anchored black communities across the country. In 1985, sixty black-owned banks were providing financial services to their communities; today, just twenty-three remain. In eleven states that headquartered black-owned banks in 1994, not a single one is still in business. Of the fifty black-owned insurance companies that operated during the 1980s, today just two remain. Over the same period, tens of thousands of black-owned retail establishments and local service companies also have disappeared, having gone out of business or been acquired by larger companies. Reflecting these developments, working-age black Americans have become far less likely to be their own boss than in the 1990s. TAGS: [Strategies] [2010’s] [Art & Culture] [Justice System] [History] [Economics] [Systemic Racism] [Black Lives Matter] [Social Justice] [Politics] [Slavery] [Civil War] [White Supremacy] [White Privilege] [Racial Covenants] [Racial Terrorism]

by Brian S. Feldman | May 2017
The last thirty years also have brought the wholesale collapse of black-owned independent businesses and financial institutions that once anchored black communities across the country. In 1985, sixty black-owned banks were providing financial services to their communities; today, just twenty-three remain. In eleven states that headquartered black-owned banks in 1994, not a single one is still in business. Of the fifty black-owned insurance companies that operated during the 1980s, today just two remain. Over the same period, tens of thousands of black-owned retail establishments and local service companies also have disappeared, having gone out of business or been acquired by larger companies. Reflecting these developments, working-age black Americans have become far less likely to be their own boss than in the 1990s.
TAGS: [Strategies] [2010’s] [Art & Culture] [Justice System] [History] [Economics] [Systemic Racism] [Black Lives Matter] [Social Justice] [Politics] [Slavery] [Civil War] [White Supremacy] [White Privilege] [Racial Covenants] [Racial Terrorism]

The Samuel George Morton CRANIAL COLLECTION; Historical Significance and New Research

by Emily S. Renschler and Janet Monge | Month Unknown 2008
Although few visitors to the Museum would know this, the Samuel George Morton cranial collection at the University of Pennsylvania Museum of Archaeology and Anthropology is one of the most famous collections of human skulls in the entire world. Its presence in Philadelphia is the result of the collecting activities of Samuel George Morton (1799–1851), a Philadelphian who actively participated in the vibrant medical and scientific community that spanned the Atlantic Ocean in the early 19th century.
TAGS: [Assumptions] [2020’s] [Art & Culture] [History] [Slavery] [Indigenous] [Black Lives Matter] [Latino/a] [Myths] [White Supremacy] [White Privilege] [White Culture] [Systemic Racism]

Black Opera Composer Is Dismissed Over Lyrics for 100-Year Commemoration of the Tulsa Race Massacre

by Shanelle Genai | March 2021
When composer Daniel Roumain was commissioned to create an original work for “Greenwood Overcomes,” a celebration led by the Tulsa Opera to recognize the 100th anniversary of the Tulsa Race Massacre, I’m sure he never thought one lyric would be enough to lose him the commission. Unfortunately, it was. As Vulture reports, Roumain composed an aria inspired by the horrific details of the massacre titled They Still Want to Kill Us, with the last two lines reading: “God bless America/God damn America.” But when mezzo-soprano singer Denyce Graves, who was set to perform the aforementioned song, expressed concerns over those lines—Tulsa Opera asked Roumain if he would consider changing the lyrics. He said no, and now, both Roumain and his work are now no longer a part of the celebration.
TAGS: [Assumptions] [2020’s] [Silencing POC] [Systemic Racism] [History] [Art & Culture] [-ing While Black] [Black Lives Matter] [Denial] [White Defensiveness] [White Supremacy] [White Privilege] [White Blindness] [White Fragility/Tears]

White Women’s Role in White Supremacy, Explained; Women at the Capitol Riot are Just the Latest Reminder of a Long History

by Anna North  | January 2021
It’s tempting to think of the storming of the US Capitol on Wednesday as toxic masculinity run amok: a mob of mostly white men, carrying guns and wearing animal skins, trying to overthrow democracy on behalf of a president who once bragged about his ability to grab women “by the pussy.” It’s even more tempting to embrace this narrative when, in a bizarre statement, that president’s campaign press secretary describes him as “the most masculine person, I think, to ever hold the White House.”
But focusing too much on masculinity obscures a crucial truth: Many women were either present at the riot or cheering on the insurrectionists from back home. There was Ashli Babbitt, the 35-year-old Air Force veteran and apparent devotee of QAnon ideology who was killed during the riot. There was the woman photographed with “zip-tie guy” Eric Munchel, now believed to be his mother. There was Martha Chansley, the mother of the widely photographed “QAnon shaman” who wore a horned hat and carried a spear to Congress. She wasn’t present at the riot but later defended her son in an interview, calling him “a great patriot, a veteran, a person who loves this country.”
TAGS: [Assumptions] [2020’s] [White Supremacy] [White Culture] [White Blindness] [White Defensiveness] [White Privilege] [Politics] [Black Lives Matter] [Civil War] [Myths] [Slavery] [Economics] [History] [Calling Police] [Systemic Racism]

The Treaty That Forced the Cherokee People from Their Homelands Goes on View

by SMITHSONIAN VOICES  | April 2019
On Friday, April 12, 2019, representatives of the three federally recognized tribes of the Cherokee people—the Cherokee Nation of Oklahoma, Eastern Band of Cherokee Indians, and United Keetoowah Band of Cherokee Indians in Oklahoma—came together at the National Museum of the American Indian in Washington, D.C., for the installation of the Treaty of New Echota in the exhibition Nation to Nation: Treaties Between the United States and American Indian Nations. Negotiated in 1835 by a minority party of Cherokees, challenged by the majority of the Cherokee people and their elected government, the Treaty of New Echota was used by the United States to justify the forced removal of the Cherokees from their homelands along what became known as the Trail of Tears.
TAGS: [Strategies] [2010’s] [Indigenous] [History] [Art & Culture] [White Supremacy] [White Culture] [Systemic Racism] [Politics] [Justice System]

Why History Matters: the Legacy of Slavery

by David Rosen | January 2021
When recalling Lincoln, many New Yorkers may remember the famous speech he gave at Cooper Institute (aka Cooper Union) in February 1860 calling to limit the extension – but not the end – of slavery.  It was a critical campaign speech that helped him secure the Republican Party nomination for President.  In November, he was elected, and, in December, South Carolina was the first state to secede from the Union.
Unfortunately, few American – and likely very few New Yorkers – will recall that Lincoln’s speech was strongly attacked by city business leaders and the Democratic Party, many assailing him with the racist slogan, “Black Republican.” More important, Lincoln’s election sparked a strong movement in the city, led by Mayor Fernando Wood, to join the South and secede from the Union. This is one of the many important historical stories retold in an informative new book by Jonathan Daniel Wells, The Kidnapping Club: Wall Street, Slavery and Resistance on the Eve of the Civil War (Bold Type Books). Slavery was formally abolished in New York State in 1827, but the slave trade lived on in the city until the Civil War. Wells argues that the slave trade persisted in New York City in the decades before the Civil War because it was the capital of the Southern slave economy.
TAGS: [Strategies] [2020’s] [History] [Civil War] [Slavery] [Politics] [Social Justice] [Policing] [Black Lives Matter] [Justice System] [White Supremacy] [White Culture] [Silencing POC] [Racial Terrorism] [Social Justice]

Black Student Who Was Knocked Unconscious by Florida Officer Is ‘Traumatized’ and Seriously Injured, Family Says

by Zack Linly | February 2021
Last week, The Root reported that a Black high school student was body-slammed and knocked unconscious by a school resource officer at Liberty High School in Kissimmee, Fla. The Osceola County Sheriff’s Department said the officer was trying to stop a fight between her and another student, but video footage of the incident recorded by another student has since gone viral and has understandably raised questions about police use of force, the necessity of police officers on school grounds and, of course, racism. Those concerns are likely to be compounded now that the girl’s family is speaking out saying that she was “traumatized” by the incident and that she’s suffered serious injuries.
TAGS: [Racial Terrorism] [2020’s] [Policing] [Assumptions] [Systemic Racism] [Black Lives Matter] [White Defensiveness] [White Privilege] [White Culture] [White Supremacy]

Retracing Slavery’s Trail of Tears; America’s Forgotten Migration – the Journeys of a Million African-Americans from the Tobacco South to the Cotton South

by Edward Ball | November 2015
“My grandfather went to the folks who had owned our family and asked, ‘Do you have any documentation about our history during the slave days? We would like to see it, if possible.’ The man at the door, who I have to assume was from the slaveholding side, said, ‘Sure, we’ll give it to you.’ When Delores McQuinn was growing up, her father told her a story about a search for the family’s roots. He said his own father knew the name of the people who had enslaved their family in Virginia, knew where they lived—in the same house and on the same land—in Hanover County, among the rumpled hills north of Richmond.“The man went into his house and came back out with some papers in his hands. Now, whether the papers were trivial or actual plantation records, who knows? But he stood in the door, in front of my grandfather, and lit a match to the papers. ‘You want your history?’ he said. ‘Here it is.’ Watching the things burn. ‘Take the ashes and get off my land.’ “The intent was to keep that history buried,” McQuinn says today. “And I think something like that has happened over and again, symbolically.”
TAGS: [Racial Terrorism] [2010’s] [History] [Slavery] [Silencing POC] [Confederate Monuments] [Politics] [Black Lives Matter] [Definitions] [White Supremacy] [White Culture] [White Privilege] [Social Justice] [Civil War] [Accountability]

Former Falmouth Students Question Racial Disparity in Discipline

by Jessica Hill | February 2021
When freshman Adaesia O’Garro was accused of threatening another student at Falmouth High School in 2018, she was criminally charged and suspended for 10 months while her case made its way through the long court process. The charges, which included assault and battery, larceny and distributing material of a child in the nude, were later dismissed by Judge James J. Torney Jr., according to court records O’Garro shared with the Times. But O’Garro, who is Black, missed her sophomore year and, now a senior, continues to deal with the aftermath as she works to graduate in June with her class.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [White Privilege] [White Culture] [White Supremacy] [Social Justice] [-ing While Black] [Denial] [Calling Police] [Accountability] [Justice System]

This Emmett Till Memorial Was Vandalized Again. And Again. And Again. Now, It’s Bulletproof.

by Kayla Epstein | October 2019
The cars came one by one, down a gravel road and through a cotton field, to the edge of the Tallahatchie River and the spot where, 64 years ago, historians believe Emmett Till’s lifeless body was pulled from the river. The vehicles carried Till’s relatives, including cousin the Rev. Wheeler Parker, community leaders and advocates dedicated to keeping his memory alive. The group had gathered on Saturday at noon in the remote spot near Glendora, Miss., to dedicate yet another memorial to Till. And this time, it was bulletproof. It took 50 years to get the first memorial to Till erected in Tallahatchie County, the site of the lynching that helped spark the civil rights movement. But then an entirely new battle began: keeping the tribute intact.
TAGS:  [Racial Terrorism]  [2010’s]  [History]  [Systemic Racism]  [White Supremacy]  [White Culture]   [Social Justice]  [Black Lives Matter]  [White Privilege]  [White Defensiveness]  

The Weaponization of Whiteness in Schools; It’s Time to Recognize and Stop the Pattern

by Coshandra Dillard |  Fall 2020
Typically, the weaponization of whiteness happens this way: There is a demonstrated sense of entitlement, anger and a need for retaliation, feigned fear and, finally, white fragility. It’s easy to recognize this pattern when it’s caught on video. We can observe for ourselves racial slurs, exaggerated fear and the privilege of whiteness forcefully taking up space. But when we publicly shame white people caught on video or demand severe penalties for their transgressions, we are individualizing racism rather than seeing how it can easily manifest in any white person because of how whiteness works in our society.
TAGS: [Collective Action] [2020’s] [White Supremacy] [White Privilege] [White Culture] [White Fragility/Tears] [Systemic Racism] [Teachers] [Tips-Dos/Don’ts] [Black Lives Matter] [-ing While Black] [White Defensiveness] [Calling Police] [Economics] [Assumptions] [Individual Change] [Latino/a] [Accountability] [Policing]

Where Are The Good Radical White People? The Enemy is Already in Position Unchecked, Unchallenged, Unbothered, and Unencumbered. The Battle Has Started, and Good White People Haven’t Shown Up Yet.

by Marley K. | January 2021
We all see the bad, angry, lying, narcissistic, and insane White people and politicians. The media gives them plenty of airtime to show the world what God awful people they are. The bad radical Y’All Qaeda, Hillbilly Insurrectionists, Q-Poos and fools, White gang-bangers, Mighty Mediocre Militia Men, Krazy Karenites, MAGA Monkeys, and Proud Man-Boys seem to be roaming the country freely, unchecked by the other White people. The good radical White folks. Where y’all at? I’m talking about the good White people who love to tell us how good they are. We rarely see them being good or doing good. I’m ready to see good radical Whiteness go to war with bad radical Whiteness.
TAGS: [Individual Change] [2020’s] [White Privilege] [White Defensiveness] [White Blindness] [White Supremacy] [History] [White Fragility/Tears] [Advocacy] [Systemic Racism] [Politics] [Accountability] [Policing] [Definitions] [Denial] [Tips-Dos/Don’ts] [Anti-Racism]

Whitesplaining Explained

by Chloe Edwards | February 2021
Mansplaining is a pejorative term used to describe the action of a man commenting on or explaining something to a woman in an often condescending or oversimplified way. … While there are obstacles for all women and stereotypes related to competence, Black women specifically face concrete ceilings that supersede gender as they are doubly oppressed. Black women are ranked the most educated group by race. … While many have heard of the terminology mansplaining, most may not be familiar with the concept whitesplaining. Whitesplaining is when white people condescendingly explain something — typically about race as well as other topics— to Black, indigenous or people of color. Whitesplaining shows up in a variety of common ways, so much so, the categories keep growing.
TAGS: [Assumptions] [2020’s] [Microaggressions] [Slavery] [Cognitive Dissonance] [White Supremacy] [Systemic Racism] [Black Lives Matter] [Implicit Racism] [Indigenous] [Colorblindness] [Tips-Dos/Don’ts]

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