Resource Links Tagged with "Implicit Bias"

The Racist Roots of American Policing: From Slave Patrols to Traffic Stops

by Connie Hassett-Walker | Updated June 2020
Outrage over racial profiling and the killing of African Americans by police officers and vigilantes in recent years helped give rise to the Black Lives Matter movement. But tensions between the police and black communities are nothing new. There are many precedents to the Ferguson, Missouri protests that ushered in the Black Lives Matter movement. Those protests erupted in 2014 after a police officer shot unarmed 18-year-old Michael Brown; the officer was subsequently not indicted.
TAGS: [Strategies] [2020’s] [Policing] [Slavery] [Black Lives Matter] [History] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [-ing While Black] [Civil War] [Racial Covenants] [Politics] [Justice System] [Police Shootings] [Implicit Bias]

One More Try At Explaining Racism To White People

by James Mulholland | June 2021
I understand the great frustration on the part of people of color with the lack of serious conversation in the United States about racism. When Mike Pence says systemic racism is a “leftist myth” and Republican legislatures are passing laws against teaching about structural racism, I can understand why people of color are tempted to violence. I’ve wanted to pound my keyboard during more than one recent conversation with another white person. I’ve begun to wonder whether such conversations are futile. If a white person is unable to see the evidence of racial prejudice and bias in our society, they are either unobservant or willfully ignorant. While I understand no problem can be solved that isn’t first acknowledged, I am discovering how many incentives there are for white people to pretend there isn’t a problem. When the game has been stacked in your favor so long and so well, there is little incentive to change the rules.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [White Fragility/Tears] [Implicit Bias] [Definitions] [White Culture] [White Defensiveness] [Policing] [Justice System] [Housing] [White Privilege] [Microaggressions] [-ing While Black]

‘60 Minutes’ Ran an Episode about Algorithm Bias. Only White Experts Were Given Airtime.

by Julianne McShane | June 2021
The episode renewed calls to #CiteBlackWomen, many of whom have been leading research on AI bias. The 13-minute-long segment, which aired May 16, reported on how facial recognition technologies have led to the wrongful arrests of Black men. It featured interviews with two White experts in facial recognition technologies as well as two Black men who were wrongfully arrested based on faulty facial recognition. Joy Buolamwini, an artificial intelligence bias researcher at Massachusetts Institute of Technology and a Black woman, was not featured in the episode after spending what she said were between eight and 10 hours working with “60 Minutes” producers over the course of a few months, recommending research to incorporate and even building a custom demo program showing how facial recognition technologies analyze faces, she said.
TAGS: [Strategies] [2020’s] [Policing] [Systemic Racism] [Justice System] [Prison System] [Social Justice] [Silencing POC] [Implicit Bias] [White Culture] [White Blindness]

The Racist Roots of American Policing: From Slave Patrols to Traffic Stops

by The Conversation | Updated June 2020
Outrage over racial profiling and the killing of African Americans by police officers and vigilantes in recent years helped give rise to the Black Lives Matter movement. But tensions between the police and black communities are nothing new. There are many precedents to the Ferguson, Missouri protests that ushered in the Black Lives Matter movement. Those protests erupted in 2014 after a police officer shot unarmed 18-year-old Michael Brown; the officer was subsequently not indicted.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [Implicit Bias] [Slavery] [History] [Policing] [Police Shootings] [Black Lives Matter] [-ing While Black] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [Civil War] [Justice System]

Hiring Discrimination Against Black Americans Hasn’t Declined in 25 Years

by Lincoln Quillian, Devah Pager,Arnfinn H. Midtbøen, Ole Hexel | October 2017
Many white Americans believe that race is no longer central to one’s opportunities in life, and that we’re well on our way to systemic racial equality. Are these beliefs accurate? While it’s often difficult to measure levels of discrimination over time, research into hiring discrimination shows that black Americans still face discrimination in the hiring process. A meta-analysis of callback rates from all existing field experiments (24 total, including data from more than 54,000 applications across more than 25,000 positions) showed evidence of discrimination against both black and Latino applicants. Since 1990 white applicants received, on average, 36% more callbacks than black applicants and 24% more callbacks than Latino applicants with otherwise identical résumés. When it comes to Latinos, there is some evidence of a decline in discrimination over the past 25 years. Due to the small number of field experiments including Latinos, statistical tests indicate the evidence of decline is inconclusive. For blacks, however, researchers found no change in hiring rates over time.
TAGS: [Collective Action] [2010’s] [Systemic Racism] [Employment] [Denial] [Black Lives Matter] [Latino/a] [White Blindness] [White Privilege] [White Supremacy] [Implicit Bias] [Implicit Racism]

When White People Stonewall; If White People Really Care about Their Relationships with BIPOC, They Need to Learn to Discuss Racism in an Open and Honest Way

by Savannah Worley | September 2021
I had a short romantic relationship with a white guy. He was cute, funny, and he didn’t get insecure when I helped him beat certain bosses in video games. But when I opened up to him about my past experiences with racism, he responded in ways a lot of white men do. “Well, I’m Irish! We suffered discrimination too!” “I experienced bullying in school because I wore glasses.” “Are you sure what you experienced was racism?” “I’m poor, so I can’t have privilege.”
I eventually sat him down and tried to educate him on white supremacy and white privilege (even though he could have done his own research). After I was done, all he said was, “Okay.” That was it. He didn’t engage in the discussion at all. I was left feeling unheard and ignored. Shortly after our discussion, he started to make jokes about slavery and started calling me his “sassy Black lady.” Among other reasons, I decided to dump him. His being cute and funny just wasn’t enough for me.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [“All Lives Matter”] [White Defensiveness] [White Privilege] [White Blindness] [White Fragility/Tears] [Microaggressions] [Implicit Bias] [White Supremacy] [Silencing POC]

Uncovering Indigenous Worlds and Histories on a Bend of a New England River before the 1650s: Problematizing Nomenclature and Settler Colonial History, Deep History, and Early Colonization Narratives

by Christoph Strobel | February 2022
The essay explores the often-ignored histories of the indigenous people who resided on the confluence of the Merrimack and the Concord rivers up to the 1650s. This place is characterized by a significant bend in the Merrimack River as it changes its southerly flow into an easterly direction. Today, the area includes the modern city of Lowell, Massachusetts, and its surroundings. While the 1650s saw the creation of a Native American “praying town” and the incorporation of the Massachusetts Bay Colony’s towns of Chelmsford and Billerica, it is the diverse and complex indigenous past before this decade which North American and global historians tend to neglect. The pre-colonial and early colonial eras, and how observers have described these periods, have shaped the way we understand history today. This essay problematizes terminology, looks at how amateur historians of the 19th and early 20th centuries have shaped popular perceptions of Native Americans, and explores how researchers have told the history before the 1650s. The materials available to reconstruct the history of the region’s Native Americans are often hard to find, a common issue for researchers who attempt to study the history of indigenous peoples before 1500. Thus, the essay pays special attention to how incomplete primary sources as well as archeological and ethnohistorical evidence have shaped interpretations of this history and how these intellectual processes have aided in the construction of this past.
TAGS: [Strategies] [2020’s] [Indigenous] [History] [Systemic Racism] [Implicit Bias] [Myths] [Politics] [Slavery] [White Supremacy] [White Culture] [Silencing POC] [Health Disparities] [Economics]

History of Institutional Racism in U.S. Public Schools

by Matthew Lynch | October 2019
Racial biases are not unknown to the history of the U.S. education system. Dating back to the 1800s, Native American children were taken from their homes and forced into boarding schools where they were pushed to abandon their native language and adopt a foreign religion. Education was used to assimilate these Native American children to White culture forcibly. This institutional racism created a belief that White culture was far better than the Native American Way. These racial biases expressed themselves with the Chinese in a different manner. Instead of forcing them to assimilate into the prescribed White educational system, Chinese-American children were barred completely from going to school. Later legislation stated they had a right to public education but segregated them into Chinese-only schools. Latinos faced the same fate as the Chinese in being methodically shut out from education. Latinos were later granted access to education under the ruling of a judge with a particular belief; the judge asserted that Latinos were of White descent and therefore above other minorities. In the American South, laws against African-Americans completely obstructed their ability to get an education. By law, it was illegal for an African-American to learn how to read and write. African-American communities had to turn to schools established by Quakers and Christians in order to get an education. But turmoil and violence would always find their white allies, forcing these schools to close their doors. Fear of uprising was palpable in these plantation states, and illiteracy became a weapon used against African-Americans. If African-Americans remained uneducated, plantation owners and Southern Whites believed, they would not revolt, maintaining the status quo of slavery.
TAGS: [Collective Action] [2010’s] [History] [Implicit Bias] [Indigenous] [White Culture] [Asian] [Black Lives Matter] [Quaker] [Faith-Based/Spiritual] [Slavery] [Social Justice] [White Privilege] [Teachers]

158 Resources to Understand Racism in America

by Meilan Solly | June 2020
Amid escalating clashes between protesters and police, discussing race—from the inequity embedded in American institutions to the United States’ long, painful history of anti-black violence—is an essential step in sparking meaningful societal change. To support those struggling to begin these difficult conversations, the Smithsonian’s National Museum of African American History and Culture recently launched a “Talking About Race” portal featuring “tools and guidance” for educators, parents, caregivers and other people committed to equity. “Talking About Race” joins a vast trove of resources from the Smithsonian Institution dedicated to understanding what Bunch describes as America’s “tortured racial past.” From Smithsonian magazine articles on slavery’s Trail of Tears and the disturbing resilience of scientific racism to the National Museum of American History’s collection of Black History Month resources for educators and a Sidedoor podcast on the Tulsa Race Massacre, these 158 resources are designed to foster an equal society, encourage commitment to unbiased choices and promote antiracism in all aspects of life. Listings are bolded and organized by category.
TAGS: [Collective Action] [2020’s] [Systemic Racism] [Anti-Racism] [Policing] [Teachers] [History] [Intersectionality] [Slavery] [Racial Terrorism] [Black Lives Matter] [Civil War] [Politics] [Social Justice] [Racial Covenants] [Housing] [Employment] [Economics] [Silencing POC] [Health Disparities] [Prison System] [Implicit Bias] [Indigenous] [Police Shootings] [Latino/a] [White Supremacy] [White Culture]

Prejudice + Pretend Ignorance = Racism

by Deborah L. Plummer | March 2021
Like many social scientists, I learned that prejudice + power = racism. Having power is key for determining how someone could turn their everyday bias into racism. We all have prejudices but not everyone has the power to turn it into racism. With power, one can make laws, establish structures, enact practices and procedures that benefit Whites and disadvantage BIPOC. This classic definition of racism remains true today, especially for how structural and systemic racism get created and maintained. However, there is another kind of power being exhibited today that has become an equal catalyst for establishing and maintaining structural and systemic racism — ignorance. For many Americans, denying, dismissing, minimizing or being ignorant of the nature of racism and its impact on American society is enough to release them from accountability for racism. If racism doesn’t exist, they cannot possibly be racist.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [Implicit Bias] [Accountability] [Denial] [Definitions] [Tips-Dos/Don’ts] [White Defensiveness] [Politics] [Social Justice] [White Blindness]

What Do We Do About John James Audubon?

by J. Drew Lanham | Spring 2021
The founding father of American birding soared on the wings of white privilege. The birding community and organizations that bear his name must grapple with this racist legacy to create a more just, inclusive world. Last summer, the Sierra Club denounced its first president, John Muir, as a racist unworthy of organizational adulation. Muir is a founding father of the American wilderness movement; he also characterized Blacks as lazy “sambos” and Native Americans as “dirty.” The National Audubon Society followed suit, stating that Audubon, too, was a racist. He enslaved at least nine people. He mostly referred to them as “servants” and “hands,” but never seemed especially concerned that the people helping him could be bought, sold, raped, whipped, or killed on a whim. Then again, relatively few men of his time did. Presidents did not. Why would he? Audubon’s callous ignorance wouldn’t have been unusual for a white man. It would have been de rigueur—an expectation of race and class that he enjoyed.
TAGS: [Collective Action] [2020’s] [Slavery] [History] [White Supremacy] [White Culture] [White Privilege] [Accountability] [Systemic Racism][-ing While Black] [Environment] [Myths] [Black Lives Matter] [Indigenous] [Implicit Bias] [Cognitive Dissonance] [Art & Culture]

Racial Discrimination Has Been ingrained in the Criminal Legal System from its Earliest Days and Persists Today

by Daniele Selby | February 2021
The legacy of slavery, racist Jim Crow laws, and hateful lynchings has translated into modern-day mass incarceration and the disproportionate imprisonment of Black people. No where is that seen more clearly than in prisons like the Mississippi State Penitentiary — also known as Parchman Farm —  and Louisiana’s Angola prison, which were built on and modeled after slave plantations and where several Innocence Project clients have been incarcerated. Racial discrimination and bias has been ingrained in the criminal legal and law enforcement system from its earliest days and continues to pervade every level of the system today. The Innocence Project, with your support, is committed to addressing these injustices. These eight statistics highlight the ways in which racial inequality persists in the criminal legal system today and contributes to wrongful conviction.
TAGS: [Strategies] [2020’s] [Justice System] [Slavery] [Prison System] [Systemic Racism] [Social Justice] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Policing] [Implicit Bias] [Accountability] [Denial] [History] [-ing While Black] [Black Lives Matter]

Slavery Yoga Was Taught to Kindergarteners in Delaware for Black History Month. No, Seriously.

by Zack Linly | March 2021
Just Saturday, I wrote in a report that “It’s about time we have a serious conversation about how a lot of white teachers have no business whatsoever teaching Black students.” I based this statement on three separate stories—all of which occurred during this Black History Month—involving white teachers being racist while downplaying and/or distorting narratives around American racism during lectures to their students. Well, now there’s a fourth story—one that doesn’t necessarily feature educators denying the cruelty of slavery; they just made a fun game out of it which parents are rightfully calling “culturally insensitive, offensive” and “disturbing,”
TAGS: [Collective Action] [2020’s] [Teachers] [Slavery] [Black Lives Matter] [Systemic Racism] [White Blindness] [White Culture] [White Privilege] [White Supremacy] [History] [Microaggressions] [Tips-Dos/Don’ts] [Implicit Bias]

Indiana University Health Responds to Black Doctor’s Video of COVID Treatment: Nursing Team ‘May Have Been Intimidated’

by Ishena Robinson | December 2020
Dr. Susan Moore died days before Christmas at 52, after a protracted battle to get racially equitable treatment at Indiana University Health North Hospital (IU), according to videos she posted on social media about her experience. In a press release from Indiana University Health, Murphy claimed that the nursing staff who cared for Dr. Moore—who she said left her unattended for hours without the pain medication she had to fight to receive—were likely “intimidated” by Moore as a patient.
TAGS: [Collective Action] [2020’s] [Health Disparities] [Systemic Racism] [Black Lives Matter] [Advocacy] [Implicit Bias] [White Privilege] [Individual Change] [Accountability]

The 1950s: Long Live the Lumbee

by Philip Gerard| July 2019
The Native Americans of Robeson County are strong and proud, but their history is marked by the struggle to overcome bias. In the 1950s, a watershed moment brings national attention to the Lumbee Tribe.
Through the early decades of the 20th century, the Lumbee Indians were not much known outside of Robeson County in the southeastern part of the state — though their forebears settled there by at least 1754, when an agent for colonial Gov. Arthur Dobbs discovered some 50 families living at the headwaters of the Little Pee Dee. His description was less than flattering: “a lawless People [who] possess the Lands without patent or paying quit rents.” Thus began a long history with white settlers during which the Lumbee struggled to gain respect.
TAGS: [Assumptions] [2010’s] [Indigenous] [History] [Implicit Bias] [Myths] [Politics] [Systemic Racism] [Denial] [White Supremacy] [Health Disparities] [Racial Terrorism] [Justice System]

How Urban Planning and Policy Decisions Created the Current Racial Segregation and Injustice in America’s Cities

by Bart Orr, Veronica Olivotto, and Timon McPhearson | June 2020
From Ferguson to Minneapolis, protests over the killing of Black and brown people by police have ignited difficult conversations around race, forcing us to confront the reality that racism exists and perpetuates itself in ways we’ve neglected to fully appreciate. In northern cities generally thought of as progressive enclaves, there’s often a tendency to absolve ourselves and think of racism as primarily a rural problem, or one associated with the deep south and the legacy of Jim Crow. But, as the protests over the killing of George Floyd by police in Minneapolis show, racism is very much an urban problem, even in the bluest cities of the blue states. New York City, for example, is home to the most segregated school system in the country and some of the highest levels of economic inequality in the nation.
TAGS: [Strategies] [2020’s] [Systemic Racism] [Policing] [Police Shootings] [Social Justice] [Housing] [Economics] [Health Disparities] [Environment] [Implicit Bias] [History] [Silencing POC] [Racial Covenants] [White Privilege] [White Culture] [Black Lives Matter] [White Blindness]

12 Racist and Offensive Phrases That People Still Use All the Time

by Christina Sterbenz and Dominic-Madori Davis | June 2020
As language evolves, we sometimes forget the offensive origins of certain words and phrases. Or we never knew them in the first place. Many common terms and phrases are actually rooted in racist, sexist, or generally distasteful language. For example, the popular phrase “peanut gallery,” typically used to reference hecklers, originated as a term to refer to those — usually Black people — who sat in the “cheapest” section of the Vaudeville theaters.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Slavery] [Accountability] [Microaggressions] [White Blindness]

20 Things You’re Saying That You Didn’t Know Were Offensive; Many Common Words or Phrases Have Insidious Origins

by Morgan Greenwald | November 2020
Cobble together—in your head, please, particularly if there are children around—a list of the most offensive words and phrases you can think of. Chances are, it’s full of the usual suspects: F-words and a whole lot of S-words, right? But here’s the thing: Your list is missing quite a few offensive phrases. And we’re sorry to report that it’s a good bet you use them a lot. For instance, did you know that the common phrase “basket case” comes from a saying used in World War I to describe quadriplegics? Or that “rule of thumb” has an insidiously violent origin? (And we’re sure most parents aren’t aware that “fuzzy wuzzy” was a racist term before he was the protagonist of a harmless child’s rhyme.) Before you accidentally hurl an insult without even realizing, read up on these 20 offensive words and phrases.
TAGS: [Individual Change] [2020’s] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Systemic Racism] [Indigenous] [Accountability] [White Blindness]

Field Correction: Race-Based Medicine, Deeply Embedded in Clinical Decision Making, is Being Scrutinized and Challenged

by Stephanie Dutchen | December 2020
A young Black man arrives in the emergency room, doubled over in pain from a sickle cell crisis. “It’s an act,” says the attending physician dismissively. “I think he just wants drugs.” The attending refuses to prescribe the opioids he might give to a white patient in similar straits. Andrea Reid, MD ’88, associate dean for student and multicultural affairs for the Program in Medical Education and director of the Office of Recruitment and Multicultural Affairs at Harvard Medical School, witnessed too many such scenes as a trainee in Boston-area hospitals in the 1980s and ’90s. “It was awful,” she says. “There was bias that reflected in the management of some patients, especially those who didn’t look like they were in pain.” After watching this scenario play out in the emergency department and on the wards, Reid quietly began to direct some of the sickle cell patients toward her outpatient clinic for continuity care. … Many clinicians have heard or been formally taught that Black people don’t feel pain as acutely as white people because they have different biology. Black bodies have fewer nerve endings than white bodies, they’ve been told. Black skin is thicker than white skin, they’ve learned. Digging deeper reveals that these notions, as old as transatlantic slavery, have no evidence behind them. Yet a 2016 survey in PNAS of white medical students and residents found that half of the respondents still believe and act on them.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Health Disparities] [Myths] [Implicit Bias] [White Supremacy] [White Culture] [White Blindness] [Denial] [History] [Indigenous] [Asian] [Latino/a] [White Privilege]

Richmond Police Seize Guns from Group of Black Men at Gun Rights Rally While White ‘Boogaloo Boys’ Admit They Faced No Issues

by Niara Savage | January 2021
Richmond police seized at least two firearms from a group of Black men present at a gun rights rally in Virginia on Monday, Jan. 18, while white gun rights activists were not confronted by authorities. During the annual “Lobby Day” demonstration in Richmond, Black protesters expressed frustration about law enforcement’s disparate treatment of Black and white activists. … Just an hour before the group of Black men was stopped, the white leader of the Boogaloo Boys shared via megaphone that his group of anti-government, far-right extremists was violating gun and ammunition laws. The group of all white men called themselves the “Last Sons of Liberty.” Leader Mike Dunn, 20, shared with reporters and police alike that his group was openly carrying semiautomatic rifles “in pure defiance” of local laws, and “rocking mags (ammunition magazines) with double the legal limit.” Dunn told Reuters that the group did not face any issues. “We are here openly defying these laws, these unconstitutional city ordinances,” he said.
TAGS: [Strategies] [2020’s] [Policing] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [-ing While Black] [Implicit Bias] [Justice System]

How the Dawes Act Stole 90 Million Acres of Native American Land

by Dave Roos | January 2021
In the long, dark history of the United States government’s mistreatment of Native Americans, most people are familiar with the Trail of Tears, in which approximately 15,000 Native American men, women and children died during forced relocation from their tribal homelands in the American Southeast to Indian Territory in modern-day Oklahoma. But the theft of Native American tribal land didn’t stop with the Indian Removal Act of 1830 that authorized the Trail of Tears. Over the next century, Congress passed a series of laws that systematically stripped tribes of their lands, selling them to white settlers and corporations.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Systemic Racism] [Politics] [Economics] [Implicit Bias] [Justice System] [Assumptions]

Across America, Whites are Biased and They Don’t Even Know It

*Paywall Alert
by Chris Mooney | December 2014
Most white Americans demonstrate bias against blacks, even if they’re not aware of or able to control it. It’s a surprisingly little-discussed factor in the anguishing debates over race and law enforcement that followed the shootings of unarmed black men by white police officers. Such implicit biases — which, if they were to influence split-second law enforcement decisions, could have life or death consequences — are measured by psychological tests, most prominently the computerized Implicit Association Test, which has beens taken by over two million people online at the website Project Implicit. Includes a state map with the highest level of implicit bias.
TAGS: [Individual Change] [2010’s] [Implicit Bias] [Policing] [Implicit Racism] [Accountability] [White Privilege] [White Culture] [White Supremacy] [Systemic Racism]

A Quick Read for White People Who Don’t Consider Themselves Racist

*Paywall Alert
by Ola Caracola | June 2020
Not all white people are bigots. But all white people consciously or unconsciously benefit from a system, which oppresses people of color. Our indoctrination with underlying racist ideals begins at birth and is so engrained in our culture that we may not even be aware of the biases we hold. Often our perception of people who look different than us is based on incomplete or all-together inaccurate stereotypes. We need to do better. This does not mean that as a white person, you don’t struggle with the realities of life, it simply means that your skin color is not one of the things making it harder.
TAGS: [Assumptions] [2020’s] [Myths] [Systemic Racism] [Implicit Bias] [White Blindness] [White Privilege] [Accountability] [History] [Black Lives Matter]

Teaching First-Graders about Microaggressions: The Small Moments Add Up

by Bret Turner | March 2019
For young children, learning the power of words, personal boundaries and social dynamics is a crucial part of their development. In my first-grade classroom, students are in the thick of learning to read and write. And just as actively, they’re learning how to communicate with others. They experiment with tone, diction, intent and body language with one another and with the adults around them. It’s an expected, developmentally appropriate part of learning how to coexist with others. Sometimes, as in the common cases of name-calling, teasing and excluding, that experimentation can be painful. Addressing unkindness is part and parcel of working with young students. But not all unkindness is the same. It can be particularly detrimental when the hurtful language relates to race, gender, religion or other aspects of a child’s identity. These are microaggressions: small, subtle, sometimes-unintended acts of discrimination.
TAGS: [Individual Change] [2010’s] [Microaggressions] [Teachers] [Implicit Bias] [Implicit Racism] [White Privilege] [Anti-Racism]

This Student’s Message about White Privilege is the Most Important Thing You’ll Read Today

by Bridie Pearson-Jones | June 2020
THIS is what white privilege looks like. This is me, only one year ago on this very campus, running around the academic quad with a fucking sharp metal sword. People thought it was funny. People laughed- oh look at that harmless, ~ silly white girl ~ with a giant sword!! Today, a black man carrying a f**king glue gun shut down my ~prestigious liberal arts college~ for 4 hours. The limited information that was released put all black men on this campus in danger and at risk of being killed. That is the reality of institutionalized racism in the United States. If you think for even a second this wasn’t profiling, ask yourself why this sword is still in my room and has not ONCE made anyone uncomfortable. No one has EVER called the police on me. Understand that there are larger forces at play than this one night and this one instance of racism. This is ingrained in our university and our larger society. White Colgate students, we need to do better. #blacklivesmatter [sic]
TAGS: [Assumptions] [2020’s] [Systemic Racism] [-ing While Black] [White Privilege] [Implicit Bias]

The Sugarcoated Language of White Fragility

by Anna Kegler | Updated December 2017
*The language we use to talk about racism is obviously distorted, a big clue that something is being hidden. It’s pretty easy to pinpoint the source: most White people can’t handle talking about racism. We flail. We don’t understand the subject, we get really uncomfortable, and we either clam up because we don’t want to say the wrong thing, or we bust out the whitesplaining (FYI, this is a best-case scenario. It can be much worse).
TAGS: [Individual Change] [2010’s] [White Culture] [White Privilege] [White Supremacy] [Implicit Bias] [White Fragility/Tears] [“All Lives Matter”]

When Compliments Are Racist


by James Mulholland | December 2018
“Note to my white self…I did it again. I offered one of those back handed, racist compliments that expose how much work I still have to do as a recovering racist.” Models a “woke” person’s ongoing need for self-reflection and openness to being “called out” (held accountable) for one’s own unconscious bias. Author details 4 circumstances under which a a white person’s qualifiers and compliments about a black person are likely to be racist.
TAGS: [Individual Change] [Accountability] [Implicit Bias] [Tips-Dos/Don’ts] [2010’s]

11 Ways White America Avoids Taking Responsibility for Its Racism

by Dr. Robin DiAngelo | June 2015
“White people are all too quick to cite their good intentions. Unconsciously, they aim to preserve white supremacy…. Racism as a default system that institutionalizes an unequal distribution of resources and power between white people and people of color….[and] works to the benefit of whites.”
TAGS: [Individual Change] [Tips-Dos/Don’ts] [Implicit Bias] [White Culture] [White Supremacy] [Systemic Racism] [2010’s]

Introduction

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White Privilege / Supremacy

Slave Owners Are in Your Pocket

Public Displays

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Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Theater PTown

Performance Art

Maze

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps