Resource Links Tagged with "Economics"

158 Resources to Understand Racism in America

by Meilan Solly | June 2020
Amid escalating clashes between protesters and police, discussing race—from the inequity embedded in American institutions to the United States’ long, painful history of anti-black violence—is an essential step in sparking meaningful societal change. To support those struggling to begin these difficult conversations, the Smithsonian’s National Museum of African American History and Culture recently launched a “Talking About Race” portal featuring “tools and guidance” for educators, parents, caregivers and other people committed to equity. “Talking About Race” joins a vast trove of resources from the Smithsonian Institution dedicated to understanding what Bunch describes as America’s “tortured racial past.” From Smithsonian magazine articles on slavery’s Trail of Tears and the disturbing resilience of scientific racism to the National Museum of American History’s collection of Black History Month resources for educators and a Sidedoor podcast on the Tulsa Race Massacre, these 158 resources are designed to foster an equal society, encourage commitment to unbiased choices and promote antiracism in all aspects of life. Listings are bolded and organized by category.
TAGS: [Collective Action] [2020’s] [Systemic Racism] [Anti-Racism] [Policing] [Teachers] [History] [Intersectionality] [Slavery] [Racial Terrorism] [Black Lives Matter] [Civil War] [Politics] [Social Justice] [Racial Covenants] [Housing] [Employment] [Economics] [Silencing POC] [Health Disparities] [Prison System] [Implicit Bias] [Indigenous] [Police Shootings] [Latino/a] [White Supremacy] [White Culture]

The Aggressive Fragility of ‘I’m Not Racist: and ‘Not All White People’

by Jeremy Helligar | March 2021
Dear Sharon Osbourne, Piers Morgan, and Becky from ‘The Real World Homecoming’: Please. Stop. People can be so exhausting. Correction: Some people can be so exhausting. Although exceptions are generally implied when we generalize, for some people, nothing can be left to implication — especially if the subject is racism. I see evidence of this in the comments section of nearly every article I read or write about race. There are always a few in the audience, usually White, who take offense because they presume that when Black people write about the racism White people inflict on them, unless “White people” is qualified with “some,” they are being lumped in with the main offenders. Apparently, for them, the true horror of racism isn’t racism itself but being accused of it due to association.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [History] [Social Justice] [White Fragility/Tears] [White Supremacy] [Tips-Dos/Don’ts] [Microaggressions] [White Privilege] [Economics]

10 Ways Your Social Justice Work Might Be Inaccessible and Elitist (And Why That’s a Problem)

by Hari Ziyad | October 2020
It’s comforting not to have to constantly explain yourself and your work. It’s beautiful to learn from and be around folks who understand ideas like microaggressions, gaslighting, white fragility, and all the other odd terms that describe the myriad, important, and insidious ways oppression operates. But some of those ways are too insidious to recognize even within these spaces. Some are, in fact, unique to these spaces. Some oppressions are fostered by the very things supposedly set up to help justice spaces thrive. Inadvertently, they create power structures mirroring those they’re working to address. Being in these spaces for a while now, I’ve noticed that I’ve been increasingly receiving feedback that my writing is inaccessible. I dismissed a lot of this critique on the basis that I am, at my core, a big idea and theory girl. My way of communicating isn’t supposed to be meant for everyone. But that became a more difficult excuse to embrace once I noticed these concerns coming even from those who generally embrace theoreticals.
TAGS: [Individual Change] [2020’s] [Microaggressions] [White Fragility/Tears] [Tips-Dos/Don’ts] [Social Justice] [Accountability] [Intersectionality] [White Privilege] [Definitions] [Black Lives Matter] [Indigenous] [Economics]

The Decline of Black Business; and What it Means for American Democracy by Brian S. Feldman | May 2017 The last thirty years also have brought the wholesale collapse of black-owned independent businesses and financial institutions that once anchored black communities across the country. In 1985, sixty black-owned banks were providing financial services to their communities; today, just twenty-three remain. In eleven states that headquartered black-owned banks in 1994, not a single one is still in business. Of the fifty black-owned insurance companies that operated during the 1980s, today just two remain. Over the same period, tens of thousands of black-owned retail establishments and local service companies also have disappeared, having gone out of business or been acquired by larger companies. Reflecting these developments, working-age black Americans have become far less likely to be their own boss than in the 1990s. TAGS: [Strategies] [2010’s] [Art & Culture] [Justice System] [History] [Economics] [Systemic Racism] [Black Lives Matter] [Social Justice] [Politics] [Slavery] [Civil War] [White Supremacy] [White Privilege] [Racial Covenants] [Racial Terrorism]

by Brian S. Feldman | May 2017
The last thirty years also have brought the wholesale collapse of black-owned independent businesses and financial institutions that once anchored black communities across the country. In 1985, sixty black-owned banks were providing financial services to their communities; today, just twenty-three remain. In eleven states that headquartered black-owned banks in 1994, not a single one is still in business. Of the fifty black-owned insurance companies that operated during the 1980s, today just two remain. Over the same period, tens of thousands of black-owned retail establishments and local service companies also have disappeared, having gone out of business or been acquired by larger companies. Reflecting these developments, working-age black Americans have become far less likely to be their own boss than in the 1990s.
TAGS: [Strategies] [2010’s] [Art & Culture] [Justice System] [History] [Economics] [Systemic Racism] [Black Lives Matter] [Social Justice] [Politics] [Slavery] [Civil War] [White Supremacy] [White Privilege] [Racial Covenants] [Racial Terrorism]

White Women’s Role in White Supremacy, Explained; Women at the Capitol Riot are Just the Latest Reminder of a Long History

by Anna North  | January 2021
It’s tempting to think of the storming of the US Capitol on Wednesday as toxic masculinity run amok: a mob of mostly white men, carrying guns and wearing animal skins, trying to overthrow democracy on behalf of a president who once bragged about his ability to grab women “by the pussy.” It’s even more tempting to embrace this narrative when, in a bizarre statement, that president’s campaign press secretary describes him as “the most masculine person, I think, to ever hold the White House.”
But focusing too much on masculinity obscures a crucial truth: Many women were either present at the riot or cheering on the insurrectionists from back home. There was Ashli Babbitt, the 35-year-old Air Force veteran and apparent devotee of QAnon ideology who was killed during the riot. There was the woman photographed with “zip-tie guy” Eric Munchel, now believed to be his mother. There was Martha Chansley, the mother of the widely photographed “QAnon shaman” who wore a horned hat and carried a spear to Congress. She wasn’t present at the riot but later defended her son in an interview, calling him “a great patriot, a veteran, a person who loves this country.”
TAGS: [Assumptions] [2020’s] [White Supremacy] [White Culture] [White Blindness] [White Defensiveness] [White Privilege] [Politics] [Black Lives Matter] [Civil War] [Myths] [Slavery] [Economics] [History] [Calling Police] [Systemic Racism]

Carlisle Residents Urge Council ‘to Talk about the Scars’ before Solving Racial Equity

by Sue Gleiter | January 2021
Among the issues touched upon during the more than 2 1/2-hour meeting were affordable housing, the criminal justice system and schools, as well as the possibility of creating a Truth and Reconciliation Commission. “This is a first step. This is just opening the door to the conversation and it needs to be more than conversation and we need to actually do something,” said Deb Fulham-Winston, council member. “We need to understand it and we need to give people the time and the space to be able to bring their concerns to light,” she said.
TAGS: [Collective Action] [2020’s] [Social Justice] [Housing] [Justice System] [Teachers] [Anti-Racism] [Economics] [Advocacy] [Implicit Racism] [Policing]

The Weaponization of Whiteness in Schools; It’s Time to Recognize and Stop the Pattern

by Coshandra Dillard |  Fall 2020
Typically, the weaponization of whiteness happens this way: There is a demonstrated sense of entitlement, anger and a need for retaliation, feigned fear and, finally, white fragility. It’s easy to recognize this pattern when it’s caught on video. We can observe for ourselves racial slurs, exaggerated fear and the privilege of whiteness forcefully taking up space. But when we publicly shame white people caught on video or demand severe penalties for their transgressions, we are individualizing racism rather than seeing how it can easily manifest in any white person because of how whiteness works in our society.
TAGS: [Collective Action] [2020’s] [White Supremacy] [White Privilege] [White Culture] [White Fragility/Tears] [Systemic Racism] [Teachers] [Tips-Dos/Don’ts] [Black Lives Matter] [-ing While Black] [White Defensiveness] [Calling Police] [Economics] [Assumptions] [Individual Change] [Latino/a] [Accountability] [Policing]

Understanding Africa: Shattering Myths about the Culture of the Second-Largest Continent

by Aukram Burton | February 2021
African culture is vastly misunderstood in western societies. This misunderstanding continues to be perpetuated by educational and media institutions in the Western world that consistently misrepresent the image and contributions of African culture and ethics to the world. For centuries, European-centric thinking has justified colonialism and imperialism as a “civilizing mission” meant to save the African “savages” who live in “sh–holes” often characterized by terms like “exotic,” “primitive” or “pagan,” which is a misconception. This thinking is rooted in the age of European Enlightenment in the 17th and 18th centuries. This movement provided an intellectual backdrop for European theories about human differences.
TAGS: [Assumptions] [2020’s] [Myths] [History] [Definitions] [Slavery] [Systemic Racism] [White Supremacy] [Economics] [White Blindness]

How the GI Bill’s Promise Was Denied to a Million Black WWII Veterans; The Sweeping Bill Promised Prosperity to Veterans. So Why Didn’t Black Americans Benefit?

by Erin Blakemore | September 2019
When Eugene Burnett saw the neat tract houses of Levittown, New York, he knew he wanted to buy one. It was 1949, and he was ready to settle down in a larger home with his family. The newly established Long Island suburb seemed like the perfect place to begin their postwar life—one that, he hoped, would be improved with the help of the GI Bill, a piece of sweeping legislation aimed at helping World War II veterans like Burnett prosper after the war. But when he spoke with a salesman about buying the house using a GI Bill-guaranteed mortgage, the door to suburban life in Levittown slammed firmly in his face. The suburb wasn’t open to Black residents.
TAGS: [Strategies] [2010’s] [Systemic Racism] [Racial Covenants] [Black Lives Matter] [Economics] [White Privilege] [White Culture] [White Supremacy] [Denial] [Housing] [Politics] [History] [Social Justice]

How U.S. Backed Banks Robbed Ex-Slaves of $66 Million

by Jared Brown | Month Unknown 2016
In 1871, Congress authorized banks to provide business loans and mortgages. Paradoxically, such mortgages and loans were usually administered to whites at the expense of black depositors. Risky investments and lending patterns, coupled with cronyism and corruption at the level of upper management, slowly undermined the stability of the bank. According to Black Past, “By 1874, massive fraud among upper management and among the board of director had taken its toll on the bank. Moreover, economic instability brought upon by the Panic of 1873, coupled with the bank’s rapid expansion, proved disastrous.” The Freedmen’s Bank was officially closed on June 29, 1874. At the point of closing, 61,144 black depositors were robbed of the modern equivalent of $66 million. The failure of the bank left many black depositors and borrowers distrustful of the white banking community, especially since the Freedmen’s Bank was established and managed by white men.
TAGS: [Strategies] [2010’s] [Systemic Racism] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Accountability] [Social Justice] [Economics] [Denial] [Racial Covenants] [Black Lives Matter]

How to Talk to Your Kids about White Privilege

by Bridget Sharkey |  February 2021
Teaching our kids about concepts like white privilege can be daunting. It’s not a concept that even adults can always grasp, so we might balk at confronting this topic with our children. But here’s the thing: Black parents don’t have the luxury of not discussing white privilege with their children. Refusing to discuss white privilege with our children because it makes us uncomfortable is, in and of itself, a white privilege. Black parents have no choice but to educate their children about the very real existence of racism and how their skin color puts them at much greater risk for police violence, poverty, lower wages, inadequate schooling, harsher sentencing, wrongful convictions and shorter life spans.
TAGS: [Individual Change] [2020’s] [Police Shootings] [White Privilege] [Policing] [Economics] [Employment] [Health Disparities] [Systemic Racism] [Tips-Dos/Don’ts] [Assumptions] [Black Lives Matter] [-ing While Black] [Environment] [Anti-Racism] [Social Justice]

Hypothetical Racism: The Trauma We Feel when White Terrorists Go Home and Innocent Black People are Shot on the Spot

by Taharee Jackson | January 2021
Hi. My name is Taharee Jackson, and I am suffering from HYPOTHETICAL RACISM.
I have not slept in two nights due to hypothetical racism-induced insomnia.
Allow me to explain. … Last night, on January 6, 2021, I was glued to the television, trying to see with my own eyes if the invasion of the United States Capitol by angry, White, gun-toting terrorists was actually happening. I kept waiting to see if throngs of police officers, special forces for insurrections, and National Guard members would show up in riot gear, handle them violently, spray rubber bullets, arrest them, shoot them, or even execute them on the spot. It happened. They did not. What truly kept me awake last night was my inability to identify the emotion I was feeling as a multiracial-mixed-with-Black woman watching the storming of the U.S. Capitol unfold WITHOUT CONSEQUENCE. Or, I should say, without the SAME consequences as the Antiracism and Black Lives Matter protests we just witnessed in all 50 states and the world over.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Accountability] [Black Lives Matter] [White Supremacy] [White Culture] [White Privilege] [Definitions] [Policing] [Indigenous] [Social Justice] [Politics] [Silencing POC] [Economics] [Denial] [Justice System] [Police Shootings] [Racial Terrorism] [History] [Anti-Racism]

American Churches are Apologizing for a Centuries-Old Injustice That Still Reverberates Today; How We Can Start to Undo the Damage

by Melissa J. Gismondi | September 2018
In 2016, the General Assembly of the Presbyterian Church (PCUSA) repudiated the historic “doctrine of discovery.” Although it might sound benign, the doctrine was the pernicious theory that Christians could claim and conquer land inhabited by non-Christians. It helped justify and promote the violent colonization of indigenous lands throughout the Americas. This summer, the Assembly followed up on that repudiation by issuing a report outlining specific actions the church can take to grapple with the doctrine’s legacy. They include official acknowledgments before meetings of the indigenous nations on whose land the meeting is taking place, as well as more discussion of indigenous theologies and educational resources on the doctrine.
TAGS: [Collective Action] [2010’s] [Indigenous] [Faith-Based/Spiritual] [History] [Systemic Racism] [Justice System] [Denial] [White Culture] [White Supremacy] [White Blindness] [Accountability] [Economics] [White Privilege] [Role Model] [Strategies] [Tips-Dos/Don’ts]

How the History of Blackface Is Rooted in Racism

by Alexis Clark | February 2019
Blackface began in the US after the Civil War as white performers played characters that demeaned and dehumanized African Americans. The portrayal of blackface–when people darken their skin with shoe polish, greasepaint or burnt cork and paint on enlarged lips and other exaggerated features, is steeped in centuries of racism. It peaked in popularity during an era in the United States when demands for civil rights by recently emancipated slaves triggered racial hostility. And today, because of blackface’s historic use to denigrate people of African descent, its continued use is still considered racist. “It’s an assertion of power and control,” says David Leonard , a professor of comparative ethnic studies and American studies at Washington State University. “It allows a society to routinely and historically imagine African Americans as not fully human. It serves to rationalize violence and Jim Crow segregation.”
TAGS: [Collective Action] [2010’s] [History] [Systemic Racism] [Civil War] [White Supremacy] [White Culture] [White Privilege] [Art & Culture] [Assumptions] [Myths] [White Blindness] [Social Justice] [Economics]

Redlining’s Legacy of Inequality: Low Homeownership Rates, Less Equity for Black Households

by Brenda Richardson | June 2020
A decades-old housing policy known as redlining has had a long-lasting effect on American society and the economic health of Black households in particular, according to a new report by Redfin real estate brokerage. The racist 1930s-era policy that was outlawed in the 1960s effectively blocked Black families from obtaining home loans and remains a major factor in the country’s already substantial wealth gap between Black and white families. The typical homeowner in a neighborhood that was redlined for mortgage lending by the federal government has gained 52% less—or $212,023 less—in personal wealth generated by property value increases than one in a greenlined neighborhood over the last 40 years. Black homeowners are nearly five times more likely to own in a formerly redlined neighborhood than in a greenlined neighborhood, resulting in diminished home equity and overall economic inequality for Black families.
TAGS: [Collective Action] [2020’s] [Racial Covenants] [Systemic Racism] [Economics] [Housing] [White Supremacy] [White Culture] [White Privilege] [History] [Denial] [Politics] [Justice System] [Policing] [Reparations] [Employment] [Social Justice]

Unpack the Appropriation of Streetwear Culture

by Charlie Lahud-Zahner | December 2020
As much as we’d all love to think our sense of style is unique and that you were into hightops before they were cool, fashion and what’s fashionable doesn’t happen in a vacuum. Maybe you really are a trailblazing fashionista, but the reality is that what’s in and what’s hot is often part of a continual trend of commodifying Black culture (Medium). “Streetwear” apparel and sneakers have undergone a mass appropriation from the counterculture of hip-hop fashion to the default style of dress for young people trying to stay fresh.
TAGS: [Strategies] [2020’s] [History] [Art & Culture] [Systemic Racism] [Implicit Bias] [Individual Change] [Silencing POC] [Environment] [White Privilege] [White Culture] [White Blindness] [Microaggressions] [Economics]

Are Jews Indigenous People? Here’s What a Native American Jew Thinks

by Hen Mazzig | October 2020
Von Schlegel draws her definition of indigenous peoples from the United Nations, which defines the term as inheritors of unique cultures who have retained social, cultural, economic and political characteristics distinct from those of the dominant societies in which they live. She noted how indigenous peoples have sought recognition of their identities, lifestyles and their right to ancestral lands throughout history, but their rights have continuously been violated by empires, nation-states and external colonial powers. …  As a member of both communities, von Schlegel has experienced firsthand how Pueblo People and Jews share ritual practices of giving thanks for the food, land, knowledge and other gifts from our Creator. In particular, she believes what Jews do every Friday, as we ritually welcome in the “Angels of Peace” to mark the beginning of Shabbat, resembles customary native rituals of welcoming spirits or ancestors.
TAGS: [Collective Action] [Indigenous] [2020’s] [History] [Systemic Racism] [Advocacy] [Social Justice] [Economics] [Politics] [Faith-Based/Spiritual] [Denial]

‘An Unbelievable Chain of Oppression’: America’s History of Racism was a Preexisting Condition for COVID-19

by Alan Gomez, Wyatte Grantham-Philips, Trevor Hughes, Rick Jervis, Rebecca Plevin, Kameel Stanley, Dennis Wagner, Marco della Cava, Deborah Barfield Berry, and Mark Nichols | October 2020
As the country cries out for a vaccine and a return to normal, lost in the policy debates is the reality that COVID-19 kills far more people of color than white Americans. This isn’t a matter of coincidence, poor choices or bad luck — it’s by design. A team of USA TODAY reporters explored how the policies of the past and present have made Black, Asian, Hispanic and Indigenous Americans prime targets for COVID-19. They found: America’s education and economic systems are still unequal, disproportionately leaving people of color out of higher-wage jobs. When COVID-19 struck, more people of color were serving as essential workers directly in the path of the virus.
TAGS: [Collective Action] [Health Disparities] [2020’s] [Black Lives Matter] [Indigenous] [Asian] [Latino/a] [Economics] [Employment] [Systemic Racism] [Denial] [History] [Social Justice] [Politics] [Justice System] [White Privilege] [White Culture] [White Blindness] [Housing] [Slavery] [Racial Covenants] [Environment] [Silencing POC]

How COVID-19 Hollowed Out a Generation of Young Black Men

by Akilah Johnson and Nina Martin | December 2020
They were pillars of their communities and families, and they are not replaceable. To understand why COVID-19 killed so many young Black men, you need to know the legend of John Henry. Bates was only 36, too young to be at risk for COVID-19, or so the conventional wisdom went. He attributed his malaise to allergies and pushed forward with his second full-time job, as head pastor of Forest Aid Baptist Church, working on his Sunday sermon between naps. Online church was a new concept to his parishioners, and during the next morning’s service, he had to keep reminding them to mute their phones. As he preached about Daniel in the lion’s den — we will be tested, but if we continue to have faith, we will come through — he grimaced from the effort. That night he was burning up with fever. Five days later he was on a ventilator; five days after that, he died.
TAGS: [Collective Action] [2020’s] [Health Disparities] [History] [Black Lives Matter] [Systemic Racism] [White Blindness] [Economics] [Denial] [Social Justice] [Slavery] [Housing] [Employment] [Intersectionality] [-ing While Black] [White Privilege] [White Culture]

How Urban Planning and Policy Decisions Created the Current Racial Segregation and Injustice in America’s Cities

by Bart Orr, Veronica Olivotto, and Timon McPhearson | June 2020
From Ferguson to Minneapolis, protests over the killing of Black and brown people by police have ignited difficult conversations around race, forcing us to confront the reality that racism exists and perpetuates itself in ways we’ve neglected to fully appreciate. In northern cities generally thought of as progressive enclaves, there’s often a tendency to absolve ourselves and think of racism as primarily a rural problem, or one associated with the deep south and the legacy of Jim Crow. But, as the protests over the killing of George Floyd by police in Minneapolis show, racism is very much an urban problem, even in the bluest cities of the blue states. New York City, for example, is home to the most segregated school system in the country and some of the highest levels of economic inequality in the nation.
TAGS: [Strategies] [2020’s] [Systemic Racism] [Policing] [Police Shootings] [Social Justice] [Housing] [Economics] [Health Disparities] [Environment] [Implicit Bias] [History] [Silencing POC] [Racial Covenants] [White Privilege] [White Culture] [Black Lives Matter] [White Blindness]

After Attempted Coup, We Must Fight White Supremacy and Sow Revolutionary Love

by Adrienne Maree Brown | January 2021
The confederacy, whose flag was waved in the Capitol building on Wednesday, was a four-year alignment of 11 states committed, among other things, to the right to own slaves. It emerged toward the end of a centuries-long period during which it was easily assumed that the role of people of African descent was to provide free labor until death. The foundations of U.S. wealth and reach are heavy bricks sunken into the bloody soil of that labor. There are many flags that could be created and waved if the issue at hand were the right of states to self-determine their own destinies, but those who claim the U.S. confederacy are easily aligning with a very specific and racist right, a very specific white supremacy.
TAGS: [Collective Action] [2020’s] [White Supremacy] [Slavery] [History] [Economics] [Civil War] [Systemic Racism] [Black Lives Matter] [Myths] [Denial] [Politics]

White Images, Black Reality: How to Talk to the Accidental Apologists for Monsters

by Earl Hazell | June 2020
We are now living in another one of those times in history when the majority of white people feel compelled to project all of their most deluded fantasies and deepest insecurities onto People of Color simultaneously, to avoid dealing with the systemic crisis they have created. As such, some of them are looking for any excuse to disrupt our communication with each other with a specific objective: to make themselves feel better by getting us to reestablish the sanctity of their illusions. How I ended an online conversation with several friends of mine that a white person entered recently—without invitation—is something that might be helpful to others who will inevitably find themselves in similar situations for some time to come. For some white people, particularly liberals , crisis does not begin when innocent people are ritualistically murdered . Crisis begins when ignorance is no longer bliss. When a lessor enlightened person of European descent elbows their way into one of your talks online, and passive/aggressively asks you to deny reality so you can comfort them, try telling them something like this: _____, the first thing you need to do is cop to the fact that your principle objective for coming into this conversation is to dominate it.
TAGS: [Individual Change] [2020’s] [Denial] [White Supremacy] [White Culture] [White Privilege] [History] [White Fragility/Tears] [White Blindness] [White Defensiveness] [Racial Terrorism] [Economics] [Silencing POC] [Systemic Racism] [Policing] [Slavery] [Reparations] [Black Lives Matter] [Indigenous] [Tips-Dos/Don’ts]

Denial Is the Heartbeat of America; When Have Americans Been Willing to Admit Who We Are?

by Ibram X. Kendi | January 2021
“Let me be very clear: The scenes of chaos at the Capitol do not reflect a true America. Do not represent who we are,” President-elect Joe Biden said during Wednesday’s siege. …To say that the attack on the U.S. Capitol is not who we are is to say that this is not part of us, not part of our politics, not part of our history. And to say that this is not part of America, American politics, and American history is a bald-faced denial. But the denial is normal. In the aftermath of catastrophes, when have Americans commonly admitted who we are? The heartbeat of America is denial. It is historic, this denial. Every American generation denies. America is establishing the freest democracy in the world, said the white people who secured their freedom during the 1770s and ’80s. America is the greatest democracy on Earth, said the property owners voting in the early 19th century. America is the beacon of democracy in world history, said the men who voted before the 1920s. America is the leading democracy in the world, said the non-incarcerated people who have voted throughout U.S. history in almost every state. America is the utmost democracy on the face of the Earth, said the primarily older and better-off and able-bodied people who are the likeliest to vote in the 21st century. America is the best democracy around, said the American people when it was harder for Black and Native and Latino people to vote in the 2020 election.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [Indigenous] [Latino/a] [Denial] [History] [Politics] [White Defensiveness] [White Blindness] [White Privilege] [White Culture] [White Supremacy] [Slavery] [Civil War] [Racial Terrorism] [Policing] [Police Shootings] [Economics]

The Lies We Tell Ourselves about Race

by Sam Sanders | January 2021
There is a lie some Americans tell themselves when America is on its worst behavior: “This isn’t America!” or “This isn’t who we are!” or “We’re better than this!” You heard versions of this lie again this past week after armed insurrectionists stormed the U.S. Capitol on urging from President Trump, attempting to undo the results of last November’s election. Even in the halls of Congress, after the broken glass was cleared and U.S. senators and representatives were allowed back into their chambers from undisclosed locations, Republican Sen. Ben Sasse of Nebraska came back to this refrain: “Our kids need to know that this isn’t what America is.” We are a country built on fabrication, nostalgia and euphemism. And every time America shows the worst of itself, all the contradictions collapse into the lie I’ve heard nonstop for the last several years: “This isn’t who we are.”
TAGS: [Strategies] [2020’s] [Systemic Racism] [Accountability] [Civil War] [White Blindness] [White Defensiveness] [White Culture] [White Supremacy] [White Fragility/Tears] [White Supremacy] [Economics] [Politics] [Cognitive Dissonance] [Myths]

On the Anniversary of His Death, Theodore W. Allen’s Analysis Still Resonates

by Jeffrey B. Perry |January 2021
“White supremacy” wrote Allen, is “both the keystone and the Achilles heel of U.S. bourgeois democracy.” “White identity had to be carefully taught.”Theodore W. “Ted” Allen (August 23, 1919-January 19, 2005) was an anti-white supremacist, working class intellectual and activist. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume “The Invention of the White Race” in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born on August 23, 1919, in Indianapolis, Indiana, he grew up in Paintsville, Kentucky and Huntington, West Virginia (where he graduated from high school), and then went into the mines and became a United Mine Workers Local President. After hurting his back in the mines he moved to New York City and lived his last fifty-plus years in the Crown Heights section of Brooklyn where he worked various jobs including as a postal worker at the Bulk Mail Center in Jersey City, NJ and as a librarian at the Brooklyn Public Library.
TAGS: [Strategies] [2020’s] [White Supremacy] [White Privilege] [White Culture] [Social Justice] [History] [Slavery] [Economics] [Civil War] [Systemic Racism] [Politics]

Martin Luther King Jr Was a Radical. We Must Not Sterilize His Legacy

by Cornel West | April 2018
In this brief celebratory moment of King’s life and death we should be highly suspicious of those who sing his praises yet refuse to pay the cost of embodying King’s strong indictment of the US empire, capitalism and racism in their own lives. We now expect the depressing spectacle every January of King’s “fans” giving us the sanitized versions of his life. We now come to the 50th anniversary of his assassination, and we once again are met with sterilized versions of his legacy. A radical man deeply hated and held in contempt is recast as if he was a universally loved moderate.
TAGS: [Collective Action] [2010’s] [Economics] [Systemic Racism] [History] [White Blindness] [White Supremacy] [White Culture] [Social Justice] [Policing] [Politics] [Denial]

Confronting Racism Is Not About the Needs and Feelings of White People Too Often Whites at Discussions on Race Decide for Themselves What Will be Discussed, What They Will Hear, What They Will learn. And it is Their Space. All Spaces Are.

*Paywall Alert
by The Guardian | March 2019
I was leaving a corporate office building after a full day of leading workshops on how to talk about race thoughtfully and deliberately. The audience for each session had been similar to the dozens I had faced before. There was an overrepresentation of employees of color, an underrepresentation of white employees. The participants of color tended to make eye contact with me and nod – I even heard a few “Amens” – but were never the first to raise their hands with questions or comments. Meanwhile, there was always a white man eager to share his thoughts on race. In these sessions I typically rely on silent feedback from participants of color to make sure I am on the right track, while trying to moderate the loud centering of whiteness.
TAGS: [Individual Change] [2010’s] [Systemic Racism] [White Fragility/Tears] [White Defensiveness] [White Blindness] [-ing While Black] [Economics] [Employment] [Anti-Racism] [Denial] [Tips-Dos/Don’ts] [Microaggressions]

How to Be a Black Ally

by Michael Harriot | January 2021
The most prominent member of White Twitter has been kicked off the internet. Parler (also known as Caucasian Clubhouse) has been dismantled. And, because the TSA put them on the no-fly list, our beloved Brads and Beckys are literally forced to sit on the back of the bus. Sure, they control 95 percent of the Fortune 500 corporations, legislatures, courts, media outlets, financial institutions and police departments in America. But white privilege also means that, when times get hard, they need someone to speak up for them. Our silence has to stop. For years, the Black community has ignored economic anxiety, racial resentment and white fragility. Very few African Americans attended the March on Wypipo-ing in Charlottesville or the Coup Klutz Klan cookout on the Capitol. We make excuses like: “There were too many Nazis there.” But, if we are being honest, it is because Black America loves to engage in this selfish practice called “minding our damn business.”
TAGS: [Individual Change] [2020’s] [Politics] [White Privilege] [White Supremacy] [Economics] [White Fragility/Tears] [Tips-Dos/Don’ts] [“Reverse Racism”] [Microaggressions] [White Culture] [Systemic Racism] [Accountability]

How the Dawes Act Stole 90 Million Acres of Native American Land

by Dave Roos | January 2021
In the long, dark history of the United States government’s mistreatment of Native Americans, most people are familiar with the Trail of Tears, in which approximately 15,000 Native American men, women and children died during forced relocation from their tribal homelands in the American Southeast to Indian Territory in modern-day Oklahoma. But the theft of Native American tribal land didn’t stop with the Indian Removal Act of 1830 that authorized the Trail of Tears. Over the next century, Congress passed a series of laws that systematically stripped tribes of their lands, selling them to white settlers and corporations.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Systemic Racism] [Politics] [Economics] [Implicit Bias] [Justice System] [Assumptions]

Embracing Reparations for Slavery

by Cabaretic Community | January 2021
Quakers have historically taken unpopular stances throughout history. We favored abolition and freed our slaves before most others did. We allowed women the right to participate in Worship, providing them the agency to contribute vocal ministry from the very beginning. Many women helped establish the Religious Society of Friends (our official name) as well. We revere our First Wave feminist foremothers who were suffragettes and indeed, many Second Wave feminists called themselves Friends as well. In recent times, Pendle Hill, a Quaker resource and learning center based outside of Philadelphia, has made tentative strides towards a potentially greater embrace of white wealth being transferred to black hands. The details of the proposal are below.
TAGS: [Individual Change] [2020’s] [Quaker] [Faith-Based/Spiritual] [History] [Slavery] [Politics] [Economics] [Reparations] [Systemic Racism] [Social Justice]

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History

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Slave Owners Are in Your Pocket

Public Displays

Performance Art

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Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

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Performance Art

Maze

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps