Resource Links Tagged with "Denial"

Broken System Can’t Keep Track of Native Deaths; from Medical Health Privacy Laws to a Maze of Siloed Information Systems, a True Accounting of COVID-19’s Impact on Indian Country is Impossible to Know

by Jourdan Bennett-Begaye, Sunnie Clahchischiligi, and Christine Trudeau | June 2021
In May of 2020, the Navajo Nation reported one of the highest per-capita COVID-19 infection rates in the United States. Since that milestone, official data reveals that the Navajo Nation has been one of the hardest-hit populations during the pandemic. The Navajo Nation boasts the largest population of any Indigenous nation in the United States, and thousands of Navajos live outside the nation, in towns along the border, cities across the country, and in other parts of the world, making it difficult to tally the virus’ impacts on Navajo citizens. It’s made worse by a labyrinthian system of local, state, federal and tribal data-reporting systems that often do not communicate with each other or share information.
TAGS: [Assumptions] [2020’s] [Health Disparities] [Indigenous] [Politics] [Myths] [Systemic Racism] [Silencing POC] [Denial]

For Our White Friends Desiring to be Allies

by Courtney Ariel | August 2017
1. Listen more; talk less. …
2. For one out of every three opinions/insights shared by a person of color in your life, try to resist the need to respond with a better or different insight about something that you read or listened to as it relates to their shared opinion. …
3. Being an ally is different than simply wanting not to be racist (thank you for that, by the way). Being an ally requires you to educate yourself about systemic racism in this country. …
4. Please try not to, “I can’t believe that something like this would happen in this day and age!” your way into being an ally when atrocities like the events in Charleston, S.C. …
5. Ask when you don’t know — but do the work first. This is nuanced. …
6. And finally, stop talking about colorblindness.
TAGS: [Individual Change] [2010’s] [Tips-Dos/Don’ts] [Anti-Racism] [Silencing POC] [White Supremacy] [White Privilege] [Systemic Racism] [Colorblindness] [Indigenous] [Slavery] [Black Lives Matter] [Intersectionality] [Denial] [Reparations]

No More ‘Redface:’ Lost Colony Production Will No Longer Hire White Actors for Native American Roles

by Heather Leah| April 2021
After 83 years of production, The Lost Colony will no longer cast white actors in ‘redface’ for Native American roles. First staged in 1937, the popular outdoor play tells the mysterious and tragic story of the Roanoke Colony in North Carolina. The historic change was prompted by an online petition by Adam Griffin that demanded the play “stop performing racist, redface performances.” The petition, which has been signed by over 600 people, calls the play out for bronzing or painting the skin of white actors so that they appear “like Native Americans.” Griffin’s petition says this is a form of blackface, coined as “redface.”
TAGS: [Collective Action] [2020’s] [Indigenous] [Art & Culture] [Denial] [History] [Employment]

Return the National Parks to the Tribes; The Jewels of America’s Landscape Should Belong to America’s Original Peoples.

by David Treuer | April 2021
The American story of “the Indian” is one of staggering loss. Some estimates put the original Indigenous population of what would become the contiguous United States between 5 million and 15 million at the time of first contact. By 1890, around the time America began creating national parks in earnest, roughly 250,000 Native people were still alive. In 1491, Native people controlled all of the 2.4 billion acres that would become the United States. Now we control about 56 million acres, or roughly 2 percent. And yet we remain, and some of us have stayed stubbornly near the parks, preserving our attachment to them. Grand Canyon National Park encloses much of the Havasupai Tribe and its reservation. Pipe Spring National Monument sits entirely inside the 120,000-acre Kaibab Paiute Indian Reservation, in northern Arizona. Many other parks neighbor Native communities. But while the parks may be near us, and of us, they are not ours.
TAGS: [Racial Terrorism] [2020’s] [History] [Indigenous] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Denial] [Social Justice] [Accountability] [Environment] [Politics] [Assumptions] [Silencing POC]

Whitewashing the Great Depression; How the Preeminent Photographic Record of the Period Excluded People of Color from the Nation’s Self-Image

by Sarah Boxer | December 2020
Quick, name one iconic Depression-era portrait each by Dorothea Lange, Walker Evans, and Russell Lee. My guess is that you’d choose Lange’s Migrant Mother, a portrait of Florence Owens Thompson and her children taken in Nipomo, California, in 1936. For Evans, you’d probably pick a 1936 portrait of tight-lipped Allie Mae Burroughs standing before the wall of her family’s cabin in Hale County, Alabama. For Lee, you might draw a blank, but you’d likely recognize his 1937 group portrait Saturday Night in a Saloon, showing four drinkers in Craigville, Minnesota. (It was used in the opening sequence of the TV show Cheers.)
TAGS: [Assumptions] [2020’s] [Silencing POC] [White Culture] [White Privilege] [White Supremacy] [Art & Culture] [History] [Systemic Racism] [White Defensiveness] [Politics] [Denial]

Dealing with White Guilt Is Not Our Role for Your Soul; Black People Aren’t Your Priests and Priestesses

by Sam McKenzie Jr | November 2018
After facilitating a hearty discussion for a newly formed anti-racism group, Jaleesa, the group facilitator, notices an elderly white man hanging back and waiting for her. When they are face to face, the man tells her that he used to be a racist. He mentions how he made racist jokes and used racial slurs because “that was the time.” He says he has changed, and he wanted to share, but his guilt was obvious.
TAGS: [Individual Change] [2010’s] [Anti-Racism] [White Defensiveness] [White Blindness] [White Privilege] [Denial] [Black Lives Matter]

The Crimson Klan

by Simon J. Levien | March 2021
When J. Max Bond Jr. ’55 entered Harvard at the age of 16, he was among 15 Black students in his class, most of whom lived in the north corner of Harvard Yard. As his freshman spring semester began, two other Harvard freshmen erected a wooden cross facing that corner of the Yard, formed by Stoughton and Holworthy Halls. And around midnight on Feb. 5, 1952, the students lit the cross on fire… Post-Harvard, Bond became one of a few prominent Black architects in the 20th century. After his death in 2009, his widow, Jean Carey Bond, released an 11-page retelling of his life. In it, Jean reveals that the University threatened Bond or any Black student with suspension should they go to the media with the cross burning. Bond, who graduated Phi Beta Kappa and finished undergrad in three years, was never suspended.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [Silencing POC] [White Supremacy] [White Culture] [White Privilege] [White Defensiveness] [History] [Slavery] [Denial] [Social Justice]

For White Allies on Black History and Slavery in the U.S.

(posted) by Paula M. Fitzgibbons | Date Unknown
Black history month is about so much more than slavery, but in the U.S., Black history and slavery are inseparable. And sadly, many of us still don’t have an adequate education on the topic. I’m always flabbergasted when I hear people say that Black Americans need to “get past” slavery. “It wasn’t us,” they say. “That happened hundreds of years ago. Get over it already.” It’s clear to me that these people don’t fully grasp the horror of American slavery, how long it lasted, and what happened after it. They also don’t seem to understand how severe trauma works.
TAGS: [Collective Action] [Slavery] [Black Lives Matter] [Systemic Racism] [White Fragility/Tears] [White Culture] [White Privilege] [White Defensiveness] [White Blindness] [Social Justice] [Racial Terrorism] [Silencing POC] [History] [Denial]

Black Opera Composer Is Dismissed Over Lyrics for 100-Year Commemoration of the Tulsa Race Massacre

by Shanelle Genai | March 2021
When composer Daniel Roumain was commissioned to create an original work for “Greenwood Overcomes,” a celebration led by the Tulsa Opera to recognize the 100th anniversary of the Tulsa Race Massacre, I’m sure he never thought one lyric would be enough to lose him the commission. Unfortunately, it was. As Vulture reports, Roumain composed an aria inspired by the horrific details of the massacre titled They Still Want to Kill Us, with the last two lines reading: “God bless America/God damn America.” But when mezzo-soprano singer Denyce Graves, who was set to perform the aforementioned song, expressed concerns over those lines—Tulsa Opera asked Roumain if he would consider changing the lyrics. He said no, and now, both Roumain and his work are now no longer a part of the celebration.
TAGS: [Assumptions] [2020’s] [Silencing POC] [Systemic Racism] [History] [Art & Culture] [-ing While Black] [Black Lives Matter] [Denial] [White Defensiveness] [White Supremacy] [White Privilege] [White Blindness] [White Fragility/Tears]

Former Falmouth Students Question Racial Disparity in Discipline

by Jessica Hill | February 2021
When freshman Adaesia O’Garro was accused of threatening another student at Falmouth High School in 2018, she was criminally charged and suspended for 10 months while her case made its way through the long court process. The charges, which included assault and battery, larceny and distributing material of a child in the nude, were later dismissed by Judge James J. Torney Jr., according to court records O’Garro shared with the Times. But O’Garro, who is Black, missed her sophomore year and, now a senior, continues to deal with the aftermath as she works to graduate in June with her class.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [White Privilege] [White Culture] [White Supremacy] [Social Justice] [-ing While Black] [Denial] [Calling Police] [Accountability] [Justice System]

Where Are The Good Radical White People? The Enemy is Already in Position Unchecked, Unchallenged, Unbothered, and Unencumbered. The Battle Has Started, and Good White People Haven’t Shown Up Yet.

by Marley K. | January 2021
We all see the bad, angry, lying, narcissistic, and insane White people and politicians. The media gives them plenty of airtime to show the world what God awful people they are. The bad radical Y’All Qaeda, Hillbilly Insurrectionists, Q-Poos and fools, White gang-bangers, Mighty Mediocre Militia Men, Krazy Karenites, MAGA Monkeys, and Proud Man-Boys seem to be roaming the country freely, unchecked by the other White people. The good radical White folks. Where y’all at? I’m talking about the good White people who love to tell us how good they are. We rarely see them being good or doing good. I’m ready to see good radical Whiteness go to war with bad radical Whiteness.
TAGS: [Individual Change] [2020’s] [White Privilege] [White Defensiveness] [White Blindness] [White Supremacy] [History] [White Fragility/Tears] [Advocacy] [Systemic Racism] [Politics] [Accountability] [Policing] [Definitions] [Denial] [Tips-Dos/Don’ts] [Anti-Racism]

Ghosted by Allies: Why BIPOC Still Can’t Trust White People with Social Justice; We Always Knew Last Summer’s Allyship Was Fleeting

by Angie Franklin | February 2021
We all knew it was coming. I’d venture to say every single Black person in America not only knew it was coming but was actively waiting for it to happen. After the black square badge of anti-racism, the allyship die-off was not surprising, nor was it a new experience for us. What was new was Black Lives Matter and social justice going viral. All of a sudden people gave a fuck about us — or acted like they did — because it was trending and the perception of white people teetered on whether they showed public support for Black lives. … Few people are willing to consistently rub against the grain, bring up conversations about race with family, speak up for co-workers, step back or resign when a BIPOC person is more qualified, or question the status quo. Maybe they could do it for a week, or a few weeks, but six months later? Apparently not. The ghosted allies are those who spoke out against police brutality and murder, posted videos protesting in the streets, shed tears in their stories, followed as many Black accounts as they could find. This group was, for a moment, utterly shook by the reality of racism. But what they didn’t realize was their bewilderment — their shock — in waking up to what Black people go through every day in this country and have for hundreds of years was what added a real insult to injury.
TAGS: [Collective Action] [2020’s] [Social Justice] [Black Lives Matter] [White Fragility/Tears] [White Defensiveness] [White Privilege] [Advocacy] [White Supremacy] [Anti-Racism] [Policing] [Microaggressions] [Denial] [White Blindness] [Accountability]

How the GI Bill’s Promise Was Denied to a Million Black WWII Veterans; The Sweeping Bill Promised Prosperity to Veterans. So Why Didn’t Black Americans Benefit?

by Erin Blakemore | September 2019
When Eugene Burnett saw the neat tract houses of Levittown, New York, he knew he wanted to buy one. It was 1949, and he was ready to settle down in a larger home with his family. The newly established Long Island suburb seemed like the perfect place to begin their postwar life—one that, he hoped, would be improved with the help of the GI Bill, a piece of sweeping legislation aimed at helping World War II veterans like Burnett prosper after the war. But when he spoke with a salesman about buying the house using a GI Bill-guaranteed mortgage, the door to suburban life in Levittown slammed firmly in his face. The suburb wasn’t open to Black residents.
TAGS: [Strategies] [2010’s] [Systemic Racism] [Racial Covenants] [Black Lives Matter] [Economics] [White Privilege] [White Culture] [White Supremacy] [Denial] [Housing] [Politics] [History] [Social Justice]

The Violent History of White Supremacy Is Rarely Taught in Schools. It Should Be.

by Corey Mitchell | January 2021
Searing images from this month’s mostly white insurrection in Washington, D.C.—including a hangman’s noose on the Capitol grounds and the Confederate flag carried inside the U.S. Capitol—harken back to another era when both were tools and symbols of white supremacy across the country. But relatively few students have learned about previous sordid moments that foreshadowed this year’s efforts to instill terror and violently overturn an election such as the Wilmington Insurrection of 1898, widely thought to be the only successful coup in U.S. history, and the Tulsa Race Massacre.
TAGS: [Racial Terrorism] [2020’s] [History] [Social Justice] [Systemic Racism] [White Culture] [Slavery] [Politics] [Denial] [Silencing POC] [Teachers] [White Supremacy] [White Privilege] [White Blindness] [White Defensiveness] [Black Lives Matter]

How U.S. Backed Banks Robbed Ex-Slaves of $66 Million

by Jared Brown | Month Unknown 2016
In 1871, Congress authorized banks to provide business loans and mortgages. Paradoxically, such mortgages and loans were usually administered to whites at the expense of black depositors. Risky investments and lending patterns, coupled with cronyism and corruption at the level of upper management, slowly undermined the stability of the bank. According to Black Past, “By 1874, massive fraud among upper management and among the board of director had taken its toll on the bank. Moreover, economic instability brought upon by the Panic of 1873, coupled with the bank’s rapid expansion, proved disastrous.” The Freedmen’s Bank was officially closed on June 29, 1874. At the point of closing, 61,144 black depositors were robbed of the modern equivalent of $66 million. The failure of the bank left many black depositors and borrowers distrustful of the white banking community, especially since the Freedmen’s Bank was established and managed by white men.
TAGS: [Strategies] [2010’s] [Systemic Racism] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Accountability] [Social Justice] [Economics] [Denial] [Racial Covenants] [Black Lives Matter]

Tignon Laws: The Dreadful Rule That Banned Black Women from Displaying Their Hair

by Farida Dawkins | February 2018
…  there was a time when black women weren’t allowed to display their hair in public. Keep reading to learn about the Tignon Laws and how it was used to fuel racial tensions in the United States. A tignon (tiyon) is a headdress used to conceal hair.  It was adorned by free and slave Creole women of African ancestry in Louisiana in 1786.  The sumptuary law was enacted under Governor Esteban Rodriguez Miró.  The regulation was meant as a means to regulate the style of dress and appearance for people of color.  Black women’s features often attracted male white, French, and Spanish suitors and their beauty was a perceived threat to white women. The tignon law was a tactic used to combat the men pursuing and engaging in affairs with Creole women. Simply put, black women competed too openly with white women by dressing elegantly and possessing note-worth beauty.
TAGS: [Strategies] [2010’s] [Systemic Racism] [Silencing POC] [Black Lives Matter] [Definitions] [Denial] [White Supremacy] [White Privilege] [Slavery] [History]

Hypothetical Racism: The Trauma We Feel when White Terrorists Go Home and Innocent Black People are Shot on the Spot

by Taharee Jackson | January 2021
Hi. My name is Taharee Jackson, and I am suffering from HYPOTHETICAL RACISM.
I have not slept in two nights due to hypothetical racism-induced insomnia.
Allow me to explain. … Last night, on January 6, 2021, I was glued to the television, trying to see with my own eyes if the invasion of the United States Capitol by angry, White, gun-toting terrorists was actually happening. I kept waiting to see if throngs of police officers, special forces for insurrections, and National Guard members would show up in riot gear, handle them violently, spray rubber bullets, arrest them, shoot them, or even execute them on the spot. It happened. They did not. What truly kept me awake last night was my inability to identify the emotion I was feeling as a multiracial-mixed-with-Black woman watching the storming of the U.S. Capitol unfold WITHOUT CONSEQUENCE. Or, I should say, without the SAME consequences as the Antiracism and Black Lives Matter protests we just witnessed in all 50 states and the world over.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Accountability] [Black Lives Matter] [White Supremacy] [White Culture] [White Privilege] [Definitions] [Policing] [Indigenous] [Social Justice] [Politics] [Silencing POC] [Economics] [Denial] [Justice System] [Police Shootings] [Racial Terrorism] [History] [Anti-Racism]

This African American Woman Got No Credit for Designing the Image of Roosevelt on the U.S Dime in 1944

by Elizabeth Ofosuah Johnson | August 2018
Selma Burke was born on December 31, 1900, and was the 7th of ten children to her parents. Her father worked in the railway service and was a church minister, while her mother was a stay at home mom. At a very young age, Selma showed artistic skill and would often draw or carve objects out of used paper and cardboard. … In 1943, Selma entered a national competition which she won.  Sponsored by the Fine Arts Commission in Washington D.C, the competition was to create a profile portrait of the then U.S. President Franklin Delano Roosevelt with a granted commission. Selma then wrote a letter to the president and was invited to the White House to do her sketch.
TAGS: [Assumptions] [2010’s] [Systemic Racism] [History] [Art & Culture] [Silencing POC] [Myths] [Black Lives Matter] [Denial] [White Culture] [White Privilege] [White Supremacy]

Slavery and New York City; Confronting Our History to End the Narrative of White Supremacy

by Chuck Armstrong | February 2021
The Historical Society reports that during the colonial period of our country, 41 percent of households in New York City owned slaves, compared with 6 percent in Philly and 2 percent in Boston. “Only Charleston, South Carolina, rivaled New York in the extent to which slavery penetrated everyday life.” In a lot of ways, the life of the enslaved African in New York City looked different than in Charleston or elsewhere in the South; according to The New York African Free School, “Although New York had no sugar or rice plantations, there was plenty of backbreaking work for slaves throughout the state. Many households held only one or two slaves, which often meant arduous, lonely labor. Moreover, because of the cramped living spaces of New York City, it was extremely difficult to keep families together. It was not uncommon for owners to sell young mothers, because they did not want the noise and trouble of children in their small homes.”
TAGS: [Racial Terrorism] [2020’s] [White Supremacy] [History] [Slavery] [White Culture] [White Privilege] [Systemic Racism] [Anti-Racism] [Justice System] [Denial] [Racial Covenants] [Black Lives Matter]

Prejudice + Pretend Ignorance = Racism

by Deborah L. Plummer | March 2021
Like many social scientists, I learned that prejudice + power = racism. Having power is key for determining how someone could turn their everyday bias into racism. We all have prejudices but not everyone has the power to turn it into racism. With power, one can make laws, establish structures, enact practices and procedures that benefit Whites and disadvantage BIPOC. This classic definition of racism remains true today, especially for how structural and systemic racism get created and maintained. However, there is another kind of power being exhibited today that has become an equal catalyst for establishing and maintaining structural and systemic racism — ignorance. For many Americans, denying, dismissing, minimizing or being ignorant of the nature of racism and its impact on American society is enough to release them from accountability for racism. If racism doesn’t exist, they cannot possibly be racist.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [Implicit Bias] [Accountability] [Denial] [Definitions] [Tips-Dos/Don’ts] [White Defensiveness] [Politics] [Social Justice] [White Blindness]

Cornel West: The Whiteness of Harvard and Wall Street Is “Jim Crow, New Style”

by George Yancy  | March 2021
Cornel West is a preeminent public intellectual, a brilliant philosopher-gadfly and a towering thinker whose critically engaging voice and fearless speech have proven indispensable for calling out injustice wherever it exists. He is a force grounded within a prophetic tradition that refuses idols, even if that idol is democracy itself. He is a bluesman who grapples with the funk of life through a cruciform of love within a crucible of catastrophe, where despair never has the last word. West isn’t a typical professional philosopher. As a professor at Yale in the mid-1980s, he was arrested for attempting, through protest, to get the university to withdraw its investments from all companies that were doing business in Apartheid South Africa. And he relentlessly exposes the limits of disciplinary smugness and the hypocrisy of epistemological “purity.”
TAGS: [Strategies] [2020’s] [Role Model] [Systemic Racism] [White Culture] [Denial] [History] [Definitions] [Anti-Racism] [Social Justice] [Teachers]

Racial Discrimination Has Been ingrained in the Criminal Legal System from its Earliest Days and Persists Today

by Daniele Selby | February 2021
The legacy of slavery, racist Jim Crow laws, and hateful lynchings has translated into modern-day mass incarceration and the disproportionate imprisonment of Black people. No where is that seen more clearly than in prisons like the Mississippi State Penitentiary — also known as Parchman Farm —  and Louisiana’s Angola prison, which were built on and modeled after slave plantations and where several Innocence Project clients have been incarcerated. Racial discrimination and bias has been ingrained in the criminal legal and law enforcement system from its earliest days and continues to pervade every level of the system today. The Innocence Project, with your support, is committed to addressing these injustices. These eight statistics highlight the ways in which racial inequality persists in the criminal legal system today and contributes to wrongful conviction.
TAGS: [Strategies] [2020’s] [Justice System] [Slavery] [Prison System] [Systemic Racism] [Social Justice] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Policing] [Implicit Bias] [Accountability] [Denial] [History] [-ing While Black] [Black Lives Matter]

American Churches are Apologizing for a Centuries-Old Injustice That Still Reverberates Today; How We Can Start to Undo the Damage

by Melissa J. Gismondi | September 2018
In 2016, the General Assembly of the Presbyterian Church (PCUSA) repudiated the historic “doctrine of discovery.” Although it might sound benign, the doctrine was the pernicious theory that Christians could claim and conquer land inhabited by non-Christians. It helped justify and promote the violent colonization of indigenous lands throughout the Americas. This summer, the Assembly followed up on that repudiation by issuing a report outlining specific actions the church can take to grapple with the doctrine’s legacy. They include official acknowledgments before meetings of the indigenous nations on whose land the meeting is taking place, as well as more discussion of indigenous theologies and educational resources on the doctrine.
TAGS: [Collective Action] [2010’s] [Indigenous] [Faith-Based/Spiritual] [History] [Systemic Racism] [Justice System] [Denial] [White Culture] [White Supremacy] [White Blindness] [Accountability] [Economics] [White Privilege] [Role Model] [Strategies] [Tips-Dos/Don’ts]

Redlining’s Legacy of Inequality: Low Homeownership Rates, Less Equity for Black Households

by Brenda Richardson | June 2020
A decades-old housing policy known as redlining has had a long-lasting effect on American society and the economic health of Black households in particular, according to a new report by Redfin real estate brokerage. The racist 1930s-era policy that was outlawed in the 1960s effectively blocked Black families from obtaining home loans and remains a major factor in the country’s already substantial wealth gap between Black and white families. The typical homeowner in a neighborhood that was redlined for mortgage lending by the federal government has gained 52% less—or $212,023 less—in personal wealth generated by property value increases than one in a greenlined neighborhood over the last 40 years. Black homeowners are nearly five times more likely to own in a formerly redlined neighborhood than in a greenlined neighborhood, resulting in diminished home equity and overall economic inequality for Black families.
TAGS: [Collective Action] [2020’s] [Racial Covenants] [Systemic Racism] [Economics] [Housing] [White Supremacy] [White Culture] [White Privilege] [History] [Denial] [Politics] [Justice System] [Policing] [Reparations] [Employment] [Social Justice]

The 1950s: Long Live the Lumbee

by Philip Gerard| July 2019
The Native Americans of Robeson County are strong and proud, but their history is marked by the struggle to overcome bias. In the 1950s, a watershed moment brings national attention to the Lumbee Tribe.
Through the early decades of the 20th century, the Lumbee Indians were not much known outside of Robeson County in the southeastern part of the state — though their forebears settled there by at least 1754, when an agent for colonial Gov. Arthur Dobbs discovered some 50 families living at the headwaters of the Little Pee Dee. His description was less than flattering: “a lawless People [who] possess the Lands without patent or paying quit rents.” Thus began a long history with white settlers during which the Lumbee struggled to gain respect.
TAGS: [Assumptions] [2010’s] [Indigenous] [History] [Implicit Bias] [Myths] [Politics] [Systemic Racism] [Denial] [White Supremacy] [Health Disparities] [Racial Terrorism] [Justice System]

Are Jews Indigenous People? Here’s What a Native American Jew Thinks

by Hen Mazzig | October 2020
Von Schlegel draws her definition of indigenous peoples from the United Nations, which defines the term as inheritors of unique cultures who have retained social, cultural, economic and political characteristics distinct from those of the dominant societies in which they live. She noted how indigenous peoples have sought recognition of their identities, lifestyles and their right to ancestral lands throughout history, but their rights have continuously been violated by empires, nation-states and external colonial powers. …  As a member of both communities, von Schlegel has experienced firsthand how Pueblo People and Jews share ritual practices of giving thanks for the food, land, knowledge and other gifts from our Creator. In particular, she believes what Jews do every Friday, as we ritually welcome in the “Angels of Peace” to mark the beginning of Shabbat, resembles customary native rituals of welcoming spirits or ancestors.
TAGS: [Collective Action] [Indigenous] [2020’s] [History] [Systemic Racism] [Advocacy] [Social Justice] [Economics] [Politics] [Faith-Based/Spiritual] [Denial]

‘An Unbelievable Chain of Oppression’: America’s History of Racism was a Preexisting Condition for COVID-19

by Alan Gomez, Wyatte Grantham-Philips, Trevor Hughes, Rick Jervis, Rebecca Plevin, Kameel Stanley, Dennis Wagner, Marco della Cava, Deborah Barfield Berry, and Mark Nichols | October 2020
As the country cries out for a vaccine and a return to normal, lost in the policy debates is the reality that COVID-19 kills far more people of color than white Americans. This isn’t a matter of coincidence, poor choices or bad luck — it’s by design. A team of USA TODAY reporters explored how the policies of the past and present have made Black, Asian, Hispanic and Indigenous Americans prime targets for COVID-19. They found: America’s education and economic systems are still unequal, disproportionately leaving people of color out of higher-wage jobs. When COVID-19 struck, more people of color were serving as essential workers directly in the path of the virus.
TAGS: [Collective Action] [Health Disparities] [2020’s] [Black Lives Matter] [Indigenous] [Asian] [Latino/a] [Economics] [Employment] [Systemic Racism] [Denial] [History] [Social Justice] [Politics] [Justice System] [White Privilege] [White Culture] [White Blindness] [Housing] [Slavery] [Racial Covenants] [Environment] [Silencing POC]

How COVID-19 Hollowed Out a Generation of Young Black Men

by Akilah Johnson and Nina Martin | December 2020
They were pillars of their communities and families, and they are not replaceable. To understand why COVID-19 killed so many young Black men, you need to know the legend of John Henry. Bates was only 36, too young to be at risk for COVID-19, or so the conventional wisdom went. He attributed his malaise to allergies and pushed forward with his second full-time job, as head pastor of Forest Aid Baptist Church, working on his Sunday sermon between naps. Online church was a new concept to his parishioners, and during the next morning’s service, he had to keep reminding them to mute their phones. As he preached about Daniel in the lion’s den — we will be tested, but if we continue to have faith, we will come through — he grimaced from the effort. That night he was burning up with fever. Five days later he was on a ventilator; five days after that, he died.
TAGS: [Collective Action] [2020’s] [Health Disparities] [History] [Black Lives Matter] [Systemic Racism] [White Blindness] [Economics] [Denial] [Social Justice] [Slavery] [Housing] [Employment] [Intersectionality] [-ing While Black] [White Privilege] [White Culture]

After Attempted Coup, We Must Fight White Supremacy and Sow Revolutionary Love

by Adrienne Maree Brown | January 2021
The confederacy, whose flag was waved in the Capitol building on Wednesday, was a four-year alignment of 11 states committed, among other things, to the right to own slaves. It emerged toward the end of a centuries-long period during which it was easily assumed that the role of people of African descent was to provide free labor until death. The foundations of U.S. wealth and reach are heavy bricks sunken into the bloody soil of that labor. There are many flags that could be created and waved if the issue at hand were the right of states to self-determine their own destinies, but those who claim the U.S. confederacy are easily aligning with a very specific and racist right, a very specific white supremacy.
TAGS: [Collective Action] [2020’s] [White Supremacy] [Slavery] [History] [Economics] [Civil War] [Systemic Racism] [Black Lives Matter] [Myths] [Denial] [Politics]

Introduction

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Facts rocks with sun

Facts

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Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Theater PTown

Performance Art

Maze

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps