by Andrew Kennard | June 2021
WASHINGTON — A $59 million settlement in Peltier v. Haaland, a class action lawsuit alleging trust fund mismanagement and failure to account by the Department of the Interior, will go to four tribes located in the Midwest and Northwest United States and more than 39,000 beneficiaries. On June 10, the United States District Court for the District of Columbia finalized the settlement, which was reached in the Court of Federal Claims with the Chippewa Cree Tribe of the Rocky Boy’s Reservation of Montana, the Turtle Mountain Band of Chippewa Indians of North Dakota, the Little Shell Tribe of Chippewa Indians of Montana, and the White Earth Band of Chippewa Indians of Minnesota, the Interior Department announced. The tribes were represented by the Native American Rights Fund (NARF), according to the website designated for the lawsuit.
TAGS: [Strategies] [2020’s] [Reparations] [Indigenous] [Systemic Racism] [Justice System] [History] [Economics] [Politics]
Resource Links Tagged with "Reparations"
This Church Is Paying ‘Royalties’ When It Sings Spirituals Composed by Enslaved Africans
by Craig LeMoult | November 2021
A hundred or so masked parishioners in the pews of the United Parish in Brookline joined together at a recent service and sang “Lord, I Want To Be A Christian In My Heart.” This song, like many that churches sing all over the country, comes from a musical tradition of spirituals originally composed by African people enslaved in America. As a national reckoning with racism has grown over the last year or so, members of the United Parish began asking whether it was appropriate for the predominantly white church to sing these songs. To address those concerns, the church introduced a unique program to help carry on the legacy of this music in Roxbury, and they’re hoping to be a model for others. “There was growing discomfort around how to use Negro spirituals, appropriately and respectfully,” said the congregation’s minister of music Susan DeSelms.
TAGS: [Collective Action] [2020’s] [Slavery] [Systemic Racism] [Reparations] [Art & Culture]
Time Will Not Heal: 5 Ways to Address the Inheritance of Black Poverty, Starting Now
by Richard V. Reeves | June 2021
In white families, poverty is almost never passed down “like a disease”. Our just-published paper shows that just 1.3% of whites are experiencing third-generation poverty. By comparison, more than one in five Black Americans (21.3%) are in the third generation of their family to be poor. (The full paper, co-authored with Scott Winship and Santiago Deambrosi of AEI as well as Christopher Pulliam and Ariel Gelrud Shiro from our own team, is “Long Shadows: The Black-white gap in multigenerational poverty”). Our paper represents the first attempt to analyze income mobility patterns across three generations, back to the Civil Rights era, and it is an empirical challenge. But the overall pattern is starkly clear. Black Americans are sixteen times more likely to be in the third generation of poverty, defined as the bottom fifth of the income distribution (i.e. less than around $48,000 a year for a family of four in today’s money).
TAGS: [Strategies] [2020’s] [Economics] [Systemic Racism] [Black Lives Matter] [Tips-Dos/Don’ts] [White Privilege] [White Culture] [White Supremacy] [History] [Social Justice] [Reparations] [Housing] [Indigenous] [Justice System]
For Our White Friends Desiring to be Allies
by Courtney Ariel | August 2017
1. Listen more; talk less. …
2. For one out of every three opinions/insights shared by a person of color in your life, try to resist the need to respond with a better or different insight about something that you read or listened to as it relates to their shared opinion. …
3. Being an ally is different than simply wanting not to be racist (thank you for that, by the way). Being an ally requires you to educate yourself about systemic racism in this country. …
4. Please try not to, “I can’t believe that something like this would happen in this day and age!” your way into being an ally when atrocities like the events in Charleston, S.C. …
5. Ask when you don’t know — but do the work first. This is nuanced. …
6. And finally, stop talking about colorblindness.
TAGS: [Individual Change] [2010’s] [Tips-Dos/Don’ts] [Anti-Racism] [Silencing POC] [White Supremacy] [White Privilege] [Systemic Racism] [Colorblindness] [Indigenous] [Slavery] [Black Lives Matter] [Intersectionality] [Denial] [Reparations]
Okinawans Exhibit Artful Way of Reclaiming Indigenous Space
by Megumi Chibana | April 2021
Note: This article originally appeared in Verge 4.2 (Fall 2018), published by the University of Minnesota Press.
In 1995, the Okinawan community of Yomitan — which had been dispossessed of their lands during the Pacific War to allow for the building of a Japanese airfield — revealed their plans for the future of their village. Village leaders placed an image and a poem at the center of this new vision, an artful way of imagining indigenous space…. In 1995, the Japan-US Special Action Committee on Okinawa, or SACO, agreed on joint use of the Yomitan Airfield. Although the permission provided only for “interim use,” the repossession and use of the airfield by the village opened new space for the community. Through self-organization and the reconfiguration of space, the village successfully refuted the military use of indigenous space and regenerated the landscape as a democratic hub for deliberating alternative futures. This is when the community developed and detailed the Phoenix Plan, as a new vision to imagine indigenous space.
TAGS: [Strategies] [2020’s] [Art & Culture] [History] [Politics][Indigenous] [White Supremacy] [White Culture] [White Privilege] [Reparations] [Social Justice]
Reparations Matter: Accountability Begins with Understanding
*Paywall Alert
by Douglas Haynes | February 2021
Last month’s violent insurrection at the US Capitol overshadowed the re-introduction of H.R. 40 on January 4, 2021. Introduced by Rep. Shelia Jackson Lee (D-Texas), this bill provides for funding for a commission to study and develop reparation proposals for African Americans. The two events could not be more different. One was a violent assault on the US Congress by extremists. The other reflected the deliberate law-making process of a modern democracy. In seeking to de-certify the votes of millions of Americans, the protestors sought nothing less than the restoration of white supremacy in the slogans “Make America Great Again” or “Take Back Our Country.” By contrast, the co-sponsors of the House bill called on the federal government to finally come to terms with the costs and consequences of the legal enslavement and differential treatment of Black people in both the past and present.
TAGS: [Strategies] [2020’s] [Reparations] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Black Lives Matter] [Social Justice] [Definitions] [Slavery] [Politics] [History]
Redlining’s Legacy of Inequality: Low Homeownership Rates, Less Equity for Black Households
*Paywall Alert
by Brenda Richardson | June 2020
A decades-old housing policy known as redlining has had a long-lasting effect on American society and the economic health of Black households in particular, according to a new report by Redfin real estate brokerage. The racist 1930s-era policy that was outlawed in the 1960s effectively blocked Black families from obtaining home loans and remains a major factor in the country’s already substantial wealth gap between Black and white families. The typical homeowner in a neighborhood that was redlined for mortgage lending by the federal government has gained 52% less—or $212,023 less—in personal wealth generated by property value increases than one in a greenlined neighborhood over the last 40 years. Black homeowners are nearly five times more likely to own in a formerly redlined neighborhood than in a greenlined neighborhood, resulting in diminished home equity and overall economic inequality for Black families.
TAGS: [Collective Action] [2020’s] [Racial Covenants] [Systemic Racism] [Economics] [Housing] [White Supremacy] [White Culture] [White Privilege] [History] [Denial] [Politics] [Justice System] [Policing] [Reparations] [Employment] [Social Justice]
White Images, Black Reality: How to Talk to the Accidental Apologists for Monsters
by Earl Hazell | June 2020
We are now living in another one of those times in history when the majority of white people feel compelled to project all of their most deluded fantasies and deepest insecurities onto People of Color simultaneously, to avoid dealing with the systemic crisis they have created. As such, some of them are looking for any excuse to disrupt our communication with each other with a specific objective: to make themselves feel better by getting us to reestablish the sanctity of their illusions. How I ended an online conversation with several friends of mine that a white person entered recently—without invitation—is something that might be helpful to others who will inevitably find themselves in similar situations for some time to come. For some white people, particularly liberals , crisis does not begin when innocent people are ritualistically murdered . Crisis begins when ignorance is no longer bliss. When a lessor enlightened person of European descent elbows their way into one of your talks online, and passive/aggressively asks you to deny reality so you can comfort them, try telling them something like this: _____, the first thing you need to do is cop to the fact that your principle objective for coming into this conversation is to dominate it.
TAGS: [Individual Change] [2020’s] [Denial] [White Supremacy] [White Culture] [White Privilege] [History] [White Fragility/Tears] [White Blindness] [White Defensiveness] [Racial Terrorism] [Economics] [Silencing POC] [Systemic Racism] [Policing] [Slavery] [Reparations] [Black Lives Matter] [Indigenous] [Tips-Dos/Don’ts]
Episcopal Church Established by Baltimore Slave Owners Creates $500,000 Reparations Fund
by Jonathan M. Pitts | January 2021
A Baltimore Episcopal church founded by slaveholders in the 1860s says it will spend $500,000 over the next five years to establish a fund intended as reparations for slavery.
Members of Memorial Episcopal Church in Bolton Hill voted Sunday to set aside $100,000 to donate in the next year to community organizations doing “justice-centered work.” The fund aims to address race-based inequalities that took root during slavery and proliferated for generations in the church and in the community at large.
TAGS: [Strategies] [2020’s] [Faith-Based/Spiritual] [Reparations] [Social Justice] [Systemic Racism] [Role Model] [Housing] [Environment] [Politics] [Racial Covenants] [History] [Civil War] [Collective Action] [Confederate Monuments] [Advocacy]
Embracing Reparations for Slavery
by Cabaretic Community | January 2021
Quakers have historically taken unpopular stances throughout history. We favored abolition and freed our slaves before most others did. We allowed women the right to participate in Worship, providing them the agency to contribute vocal ministry from the very beginning. Many women helped establish the Religious Society of Friends (our official name) as well. We revere our First Wave feminist foremothers who were suffragettes and indeed, many Second Wave feminists called themselves Friends as well. In recent times, Pendle Hill, a Quaker resource and learning center based outside of Philadelphia, has made tentative strides towards a potentially greater embrace of white wealth being transferred to black hands. The details of the proposal are below.
TAGS: [Individual Change] [2020’s] [Quaker] [Faith-Based/Spiritual] [History] [Slavery] [Politics] [Economics] [Reparations] [Systemic Racism] [Social Justice]
The Brutish Museums by Dan Hicks Review – Return Everything; A Powerful Call for Western Museums to Return the Objects Looted in the Violent Days of Empire, During ‘World War Zero’
by Charlotte Lydia Riley | November 2020
The book is a vital call to action: part historical investigation, part manifesto, demanding the reader do away with the existing “brutish museums” of the title and find a new way for them to exist, not as sites of violence or trauma but as “sites of conscience”. Hicks is a curator at the Pitt Rivers Museum in Oxford, whose website says that it displays “archaeological and ethnographic materials from all parts of the world”. He focuses on one particular region – the kingdom of Benin, now located in modern Nigeria.
TAGS: [Assumptions] [2020’s] [History] [Art & Culture] [Systemic Racism] [Denial] [White Supremacy] [White Culture] [Racial Terrorism] [Economics] [Slavery] [Reparations]
Black Farmers Have Been Robbed of Land. A New Bill Would Give Them a “Quantum Leap” Toward Justice. “This is the Black Farmers Civil Rights Act of 2020, and it’s Long Overdue.”
by Tom Philpott | November 2020
A new Senate bill, called the Justice for Black Farmers Act, set to be released November 30, would mount a long-delayed federal effort to reverse the “destructive forces that were unleashed upon Black farmers over the past century—one of the dark corners of shame in American history,” lead sponsor Sen. Cory Booker (D-N.J.) told Mother Jones. …The Justice for Black Farmers Act’s much more modest proposal would amount to an “equitable balancing of the scales after decades of systemic racism within the USDA that disadvantaged Black farmers, excluded them from loans, and other programs, [and] prevented them from holding on to their land,” Booker said.
TAGS: [Strategies] [2020’s] [Civil War] [Slavery] [White Supremacy] [Systemic Racism] [Politics] [Reparations] [Advocacy] [History] [Collective Action] [Racial Covenants]
As Nation Reckons with Race, Poll Finds White Americans Least Engaged
by Adrian Florido and Marisz Penaloza | August 2020
Collins sympathized with the people marching in the protests but felt “I’m not that type of person.” So instead, he called and wrote his representatives in Congress and asked what they were doing to address racism in the country. He didn’t hear back, “but I still thought it was important to do.” As the nation navigates its most consequential racial justice movement in a half-century, some people have responded to the calls for action to remedy the country’s racist past and present by protesting in the streets or doing something as simple as reading a book about race. But a new NPR/Ipsos poll finds that these people remain a minority.
TAGS: [Individual Change] [2020’s] [Anti-Racism] [Systemic Racism] [Policing] [Collective Action] [Latino/a] [Asian] [White Culture] [Black Lives Matter] [Reparations] [-ing While Black]
How the Long Fight for Slavery Reparations is Slowly Being Won
by Kris Manjapra | April 2020
In a suburb of Chicago, the world’s first government-funded slavery reparations programme is beginning. Robin Rue Simmons helped make it happen – but her victory has been more than 200 years in the making. It began with an email. On an especially cold day in Evanston, Illinois, in February 2019, Robin Rue Simmons, 43 years old and two years into her first term as alderman for the city’s historically Black 5th ward, sent an email whose effects would eventually make US history. The message to the nine-member equity and empowerment commission of the Evanston city council started with a disarmingly matter-of-fact heading: “Because ‘reparations’ makes people uncomfortable.”
TAGS: [Collective Action] [2020’s] [Slavery] [Reparations] [Advocacy] [History] [Racial Covenants] [Systemic Racism] [Politics] [Denial] [Accountability] [Economics] [White Supremacy] [White Culture] [White Privilege]
Why The U.S. Needs to do Reparations Now; Addressing centuries of racist Policy is a Critical Solution to Today’s Social Unrest, Explains Law Professor Mehrsa Baradaran in an Interview with HuffPost.
by Emily Peck | June 2020
Defunding the police is just part of the structural reform needed to root out racism in the U.S., says Mehrsa Baradaran, a law professor at the University of California, Irvine, who studies the economic inequities between Black and white Americans. What’s truly needed is a big-picture rethink of U.S. policy at every level, she told HuffPost in an interview by phone and in follow-ups over email this week. In her 2017 book “The Color of Money,” Baradaran lays out how, over centuries, policymakers wrote Black Americans out of the economic system — and how policies blocking Black people from obtaining mortgages, land and credit created an immense wealth gap between Black and white Americans that persists to this day. In her book, Baradaran says that after slavery was abolished, Black Americans held just .5% of all the wealth in the U.S. Today, the number is barely higher, at about 1%.
TAGS: [Assumptions] [2020’s] [Reparations] [Economics] [History] [Housing] [Civil War] [Policing] [Systemic Racism]
A Long-Lost Manuscript Contains a Searing Eyewitness Account of the Tulsa Race Massacre of 1921
by Allison Keyes | May 2016
An Oklahoma lawyer details the attack by hundreds of whites on the thriving black neighborhood where hundreds died 95 years ago. The ten-page manuscript is typewritten, on yellowed legal paper, and folded in thirds. But the words, an eyewitness account of the May 31, 1921, racial massacre that destroyed what was known as Tulsa, Oklahoma’s “Black Wall Street,” are searing. “I could see planes circling in mid-air. They grew in number and hummed, darted and dipped low. I could hear something like hail falling upon the top of my office building.
TAGS: [Racial Terrorism] [2010’s] [Systemic Racism] [White Supremacy] [White Culture] [History] [Economics] [Reparations] [Myths] [Silencing POC]
How Red Lines Built White Wealth: A Lesson on Housing Segregation in the 20th Century Teaching Activity. Rethinking Schools; A Teaching Activity
by Ursula Wolfe-Rocca | Date Unknown
An 11th-grade student leaned back in his chair at Lincoln High School in Portland, Oregon, and said, “Absurd. That is the only way to describe those numbers. They are absurd.” He and his classmates had just read statistics about the racial wealth gap in their Political Economy class: White households are worth at least 10 times as much as Black households; only 15 percent of whites have zero or negative wealth while a third of Blacks do; Black families making $100,000 typically live in the kinds of neighborhoods inhabited by white families making $30,000. These numbers are absurd, and they are not accidental. The mixer role play is based on Richard Rothstein’s The Color of Law, which shows in exacting detail how government policies segregated every major city in the United States with dire consequences for African Americans.
TAGS: [Assumptions] [Teachers] [Economics] [History] [Politics] [Housing] [Racial Covenants] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Reparations]
In Our Resistance against the State, Black and Indigenous Peoples are Collectively Powerful
by Red Dawn Foster and Miski Noor | July 2020
Though the history books written by enslavers and colonizers would have us unaware, our stories as Black and Indigenous Peoples are threaded together through past and present, and surely, through the future as well. Settler-colonialism is a continuous project that relies on sustained socio-economic policies that perpetuate white supremacy and maintain violence against Black and Indigenous peoples. Both genocide and enslavement built the settler-colonial nation as we know it today. Black and Indigenous history is tied to the colonization of this land and our liberation is inherently tied together, that is why Black and Indigenous solidarity is essential.
TAGS: [Strategies] [2020’s] [Indigenous] [Black Lives Matter] [Systemic Racism] [History] [Politics] [Reparations] [White Supremacy] [White Culture] [White Privilege] [Myths] [Confederate Monuments]
Retracing Slavery’s Trail of Tears; America’s Forgotten Migration – the Journeys of a Million African-Americans from the Tobacco South to the Cotton South
by Edward Ball | NOVEMBER 2015
“My grandfather went to the folks who had owned our family and asked, ‘Do you have any documentation about our history during the slave days? We would like to see it, if possible.’ The man at the door, who I have to assume was from the slaveholding side, said, ‘Sure, we’ll give it to you.’ “The man went into his house and came back out with some papers in his hands. Now, whether the papers were trivial or actual plantation records, who knows? But he stood in the door, in front of my grandfather, and lit a match to the papers. ‘You want your history?’ he said. ‘Here it is.’ Watching the things burn. ‘Take the ashes and get off my land.’ “The intent was to keep that history buried,” McQuinn says today. “And I think something like that has happened over and again, symbolically.”
TAGS: [Racial Terrorism] [2010’s] [Slavery] [History] [Silencing POC] [Systemic Racism] [White Supremacy] [White Culture] [White Blindness] [White Privilege]
Whites Only: SURJ And The Caucasian Invasion of Racial Justice Spaces
by DiDi Delgago | April 2017
Anti-racism work with a white lens is inherently flawed. White-led anti-racism groups have existed for hundreds of years, and they’ve often been problematic, counterproductive, and just fucking weird since their inception. Take, for instance, the Pennsylvania Anti-Slavery Society of 1833, which believed that slave owners were missing out on a business opportunity by not putting slaves on the payroll. They argued that paying slaves “would make them doubly valuable to [their] masters,” because paid laborers are more motivated than forced laborers. That’s the whitest thing I’ve ever heard, and I own two Hanson records. I can think of a thousand better reasons not to own a person aside from increased productivity… I suspect many white people combatting racism have been so busy checking their privilege that they’ve forgotten to check their egos. It seemed that one chapter finally got it right, and they did so by realizing they got it wrong.
TAGS: [Collective Action] [2010’s] [Anti-Racism] [White Privilege] [Slavery] [History] [White Fragility/Tears] [White Supremacy] [Individual Change] [Reparations] [Black Lives Matter] [Accountability]
What Do We Do With White Folks?
by Anthony James Williams | February 2019
But here is where the problem of progressive minded whiteness comes into play. No matter how “woke” mainstream media labels white people for doing things like reading The New Jim Crow, history has never given us examples of people in power who give up their power.
White supremacy is our abuser, and white folk are most often the ones embodying it and benefiting from it through their whiteness.
TAGS: [Collective Action] [2010’s] [White Supremacy] [White Culture] [White Privilege] [Individual Change] [Black Lives Matter] [Reparations] [Tips-Dos/Don’ts] [Accountability]
Should the U.S. Provide Reparations for Slavery and Jim Crow?
by Carlton Mark Waterhouse | May 2016
The overwhelming majority of academics studying the issue have supported the calls for compensating black Americans for the centuries of chattel slavery and the 100 years of lynching, mob violence and open exclusion from public and private benefits like housing, health care, voting, political office and education that occurred during the Jim Crow era.
TAGS: [2010’s] [History] [Reparations] [Individual Change] [Strategies] [Slavery]
The Story on Reparations I’m Not Qualified to Write
by William Spivey | June 2019
The primary argument against Reparations is that individuals today shouldn’t bear the brunt of what happened long ago and that enough time has passed since (choose one); the end of the Civil War, the passage of the Civil Rights Act, the end of Jim Crow, the end of school segregation… that equality should have been achieved. The case for Reparations has never been to exact retribution from generic white people for the harm done to slaves in time past. The case is best made against the United States Government, which has been part of every effort to suppress black people since they came to this country until the present day.
TAGS: [Reparations] [Strategies] [2010’s] [Assumptions] [Collective Action] [Silencing POC] [Politics]
What Do 2020 Candidates Mean When They Say ‘Reparations’?
*Paywall Alert
by Conor Friedersdorf | June 2019
Even highly informed commentators lack a shared understanding of what the word means.
But among some influential Democratic constituencies—educated, left-of-center Brooklyn, for example—reparations is understood differently, as illustrated by a roundtable on the subject broadcast last month by a Brooklyn TV station…it clarifies the degree to which Americans discussing the subject can talk past one another or mistake how much disagreement actually exists, fueling everything from mild confusion to needless polarization.
TAGS: [Reparations] [Strategies] [2010’s] [Advocacy] [Politics]
That Time White Slaveowners Got Reparations While Slaves Didn’t Get 40 Acres and a Mule
by William Spivey | December 2019
“It is time for us to simply realize that … when it comes to the economic gap between blacks and whites in America, it does come from a great injustice that has never been dealt with. If you did the math today, it would be trillion of dollars, and I believe that anything less than $100 billion is an insult”. Quote by Marianne Williamson on reparations.
TAGS: [Economics] [Reparations] [2010’s] [History] [Accountability] [Strategies]
For Our White Friends Desiring to Be Allies
by Courtney Ariel | August 2017
I have been asked by two dear friends, “how can I be a stronger ally?” I am not going to do much coddling here; I don’t know that I believe that love requires coddling. Being an ally requires you to educate yourself about systemic racism in this country. Ask when you don’t know- but do the work first. You’re going to make mistakes- expect this. But keep showing up. Six things you can do that will make you a stronger ally.
TAGS: [Strategies] [2010’s] [Colorblindness] [Reparations] [Individual Change] [Tips-Dos/Don’ts]
U.S. Owes Black People Reparations for a History of ‘Racial Terrorism,’ Says U.N. Panel
by Ishaan Tharoor | September 2016
The history of slavery in the United States justifies reparations for African Americans, argues a recent report by a U.N.-affiliated group based in Geneva. This conclusion was part of a study by the United Nations’ Working Group of Experts on People of African Descent, a body that reports to the international organization’s High Commissioner on Human Rights. The group of experts, which includes leading human rights lawyers from around the world, presented its findings to the United Nations Human Rights Council on Monday, pointing to the continuing link between present injustices and the dark chapters of American history. “In particular, the legacy of colonial history, enslavement, racial subordination and segregation, racial terrorism and racial inequality in the United States remains a serious challenge, as there has been no real commitment to reparations and to truth and reconciliation for people of African descent,” the report stated. “Contemporary police killings and the trauma that they create are reminiscent of the past racial terror of lynching.”
TAGS: [Racial Terrorism] [2010’s] [Reparations] [Slavery] [History] [Systemic Racism] [Policing] [Accountability] [White Supremacy]
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