by Katie Gagliano | August 2020
…The shooting was captured on bystander video shared widely on social media. It shows at least five Lafayette Police officers approaching a Black man with what witnesses said was a knife in his hand walking away from police toward a convenience store. Video then shows officers open fire near the entrance of the convenience store and at least 10 shots can be heard.
TAGS: [Racial Terrorism] [2020’s] [Police Shootings] [Policing] [Systemic Racism] [-ing While Black] [Black Lives Matter] [Bystander Intervention] [Accountability]
by Dugan Arnett Globe Staff | August 2020
On March 11, 2018, island residents awoke to a startling act of hate. The front door of the African Meeting House — a nearly 200-year-old former church that now serves as a symbol of the island’s rich Black history — had been defiled with racist graffiti: “N—– LEAVE.” The crime made national news, shocking many who couldn’t fathom such overt bigotry in a place of rarefied tranquility. Residents quickly condemned the vandalism, while local officials, labeling the act a hate crime, vowed to seek justice. But justice hasn’t come.
TAGS: [Racial Terrorism] [2020’s] [Policing] [Systemic Racism] [Black Lives Matter] [White Supremacy] [White Blindness] [White Culture] [Accountability] [History] [Collective Action] [Silencing POC]
by Laura Frizzell, Sadé L. Lindsay, and Scott Duxbury | July 2018
If a news report mentions a shooter’s tough childhood, chances are he’s white. On Jan. 24, 2014, police found Josh Boren, a 34-year-old man and former police officer, dead in his home next to the bodies of his wife and their three children. The shots were fired execution-style on Boren’s kneeling victims, before he turned the gun on himself. On Aug. 8, 2015, 48-year-old David Ray Conley shot and killed his son, former girlfriend and six other children and adults at his former girlfriend’s home. Like Boren, Conley executed the victims at point-blank range. Both men had histories of domestic violence and criminal behavior. Yet despite the obvious similarities in these two cases and perpetrators, the media, in each case, took a different approach.
TAGS: [Assumptions] [2010’s] [Myths] [Individual Change] [History] [White Supremacy] [Systemic Racism] [Policing] [Colorblindness] [Prison System] [-ing While Black]
by Michaela Winberg | August 2020
Penn, though a pacifist Quaker, kept several Black enslaved people during his time overseeing his colony — even as the practice grew increasingly unpopular among Pennsylvanians. The records that exist aren’t totally clear, but it seems as if Penn enslaved roughly 12 people at his Pennsbury Manor estate, which was located in what is now the Philly suburbs. These people were purchased off the first slave ship known to have arrived in Philadelphia, and were of African and Carribean descent.
TAGS: [Assumptions] [2020’s] [History] [Slavery] [Indigenous] [Quaker] [Systemic Racism] [Economics] [White Supremacy] [White Culture] [Denial] [Accountability]
by Ta-Nehisi Coates | July 2015
Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history. …When Abraham Lincoln declared, in 1863, that the battle of Gettysburg must ensure “that government of the people, by the people, for the people, shall not perish from the earth,” he was not merely being aspirational. At the onset of the Civil War, the United States of America had one of the highest rates of suffrage in the world. The question is not whether Lincoln truly meant “government of the people” but what our country has, throughout its history, taken the political term people to actually mean. In 1863 it did not mean your mother or your grandmother, and it did not mean you and me. As for now, it must be said that the elevation of the belief in being white was not achieved through wine tastings and ice-cream socials, but rather through the pillaging of life, liberty, labor, and land.
TAGS: [Racial Terrorism] [2010’s] [History] [Systemic Racism] [White Supremacy] [White Culture] [-ing While Black] [Policing] [White Blindness] [Slavery]
by Catherine Pugh, Esq. | July 2020
Part II of TNSWA series. Racism is not mine, it’s yours, and it’s not called “help” when it’s your mess we’re cleaning. Part I is available here. I get stuck when I try to see the “White Ally” label as something bigger than a White woobie. Normally, that’s no problem, but this woobie comes at the expense of Black living. “White Ally” remains a term I neither use nor care for. Originally, I kept my own counsel here because my objections felt cranky. “White Ally” was a deft marketing plan recasting potential “haters” as heroes, but hardly a reason to engage. As it happens, I have no love for “White Privilege” either and shrugged it off from within the same genre of indifference. “White Privilege” was our ironic tongue-click when you acted like the child who commits patricide and then begs an orphan’s mercy. As with the other, it merited little attention. Then Travis and George McMichael executed Ahmaud Arbery, and everything changed. It is from this place that There Is No Such Thing as a White Ally was born. So many questions to ask ourselves.
TAGS: [Strategies] [2020’s] [Individual Change] [Accountability] [Definitions] [Systemic Racism] [White Blindness] [White Privilege] [Anti-Racism] [-ing While Black] [Police Shootings] [Policing] [White Fragility/Tears] [“All Lives Matter”] [Advocacy]
