Fran Lebowitz’s Eloquent Explanation of ‘The White Advantage’ Should Be Read By All

by Lauren Martin | August 2020
Iconic New Yorker Fran Lebowitz is known for her sharp prose, biting wit and cunning social commentary on American life. Commonly referred to as the ‘modern day Dorothy Parker’, she made a career putting thoughts into words no one else had the capacity to think (ie the opposite of talking isn’t listening. The opposite of talking is waiting). Her mind is so sharp, so brilliant, so daring that it may be the reason she’s built a writing career without actually really writing anything.
TAGS: [Individual Change] [2020’s] [White Privilege] [Tips-Dos/Don’ts] [Systemic Racism] [White Defensiveness] [White Culture] [White Blindness]

Why Haven’t You Left Yet?

by Ally Henny | January 2021
Dear Black Christian in a predominantly white or “multiethnic” church,
I want to start by saying that I value you. I don’t look down on you because I grew up in the Black Church and currently attend a Black church. I’m not trying to be one of those “woker-than-thou” types who refuse to consider any nuance in a given situation. I admit that I probably don’t know you, your church, your particular circumstances, or the reasons you worship there. Your church might be a wonderful place full of caring people. The white members of your congregation might be “doing the work” of antiracism and making sure that your place of worship is both life-giving and safe for you. I hope that is the situation you’re in and that people aren’t merely paying lip service while catering to white fragility.
TAGS: [Individual Change] [2020’s] [White Fragility/Tears] [Systemic Racism]

“Put the Fangs Back in Feminism”: Author Rafia Zakaria on How Feminism Loses Relevance to Whiteness

by Kylie Cheung| August 2021
“If we want to salvage feminism, you have to remove white racial privilege,” says “Against White Feminism” author
y now you’ve seen the jokes about the “girlboss,” and her depoliticized, so-called “feminism” that can be achieved through climbing the corporate ladder or buying an expensive pair of shoes. You’ve seen the scathing takedowns of women politicians like Hillary Clinton for their parts in U.S.-perpetrated atrocities in the Middle East. And you’ve seen videos of white woman after white woman calling the cops on Black people in their communities, and the lethal power of white women’s tears when called out for racism. What does all of this have in common? According to Rafia Zakaria, an author, lawyer, domestic violence survivor and tireless voice for women of color-led feminism, in her new book “Against White Feminism” (W.W. Norton & Company, Aug. 17) all of this extends from white feminism. White feminism, Zakaria notes on the very first page of her book, isn’t defined by an individual’s race, but their refusal “to consider the role that whiteness and the racial privilege attached to it have played . . . in universalizing white feminist concerns, agendas and beliefs as being those of all feminists.”
TAGS: [Individual Change] [2020’s] [White Culture] [White Privilege] [White Fragility/Tears] [Systemic Racism] [White Blindness] [White Supremacy] [Collective Action] [Politics] [Social Justice] [Tips-Do’s/Don’ts] [Prison System] [Racial Terrorism] [Assumptions]

When White People Stonewall; If White People Really Care about Their Relationships with BIPOC, They Need to Learn to Discuss Racism in an Open and Honest Way

by Savannah Worley | September 2021
I had a short romantic relationship with a white guy. He was cute, funny, and he didn’t get insecure when I helped him beat certain bosses in video games. But when I opened up to him about my past experiences with racism, he responded in ways a lot of white men do. “Well, I’m Irish! We suffered discrimination too!” “I experienced bullying in school because I wore glasses.” “Are you sure what you experienced was racism?” “I’m poor, so I can’t have privilege.”
I eventually sat him down and tried to educate him on white supremacy and white privilege (even though he could have done his own research). After I was done, all he said was, “Okay.” That was it. He didn’t engage in the discussion at all. I was left feeling unheard and ignored. Shortly after our discussion, he started to make jokes about slavery and started calling me his “sassy Black lady.” Among other reasons, I decided to dump him. His being cute and funny just wasn’t enough for me.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [“All Lives Matter”] [White Defensiveness] [White Privilege] [White Blindness] [White Fragility/Tears] [Microaggressions] [Implicit Bias] [White Supremacy] [Silencing POC]

Anti-Racism is about Social Responsibility, Not Racial Guilt; Allyship is a Journey, and Shame Has Never Been the Destination

by Tim Wise | November 2021
Worried that racial justice activism might embolden progressives pushing for meaningful equity initiatives in policing, the workplace, and elsewhere, conservatives latched on to this strategy — attacking classroom discussions of racism as “indoctrination” — so as to limit awareness of racial injustice among youth, energized by last summer’s events. The right claims anti-racist curriculum is about guilt-tripping white students. One of the primary weapons in the rhetorical arsenal of this advancing army has been the claim that anti-racist curriculum seeks to make white children feel guilt and shame because of their skin color.
TAGS: [Individual Change] [2020’s] [Anti-Racism] [White Supremacy] [White Culture] [White Privilege] [Social Justice] [Policing] [Employment] [White Fragility/Tears] [History] [Teachers] [Systemic Racism] [Slavery] [Black Lives Matter] [Indigenous] [Advocacy][CRT]

BLACK LIVES MATTER; How White Feminism Failed in the Age of Trayvon Martin

by Rachel Cargle | February 2022
It was the Women’s March on January 21, 2017, that opened my eyes to the racist underbelly of the feminist movement. I was so eager to be a part of what was happening that I partnered with a friend of mine to organize a busload of people to leave from Manhattan’s Lower East Side for our nation’s capital at 4 a.m that day. … Admittedly, it didn’t dawn on me right away. It wasn’t until weeks after the march — after I was called in by a group of Black peers inviting me to question the ways white feminism gave space for my Blackness — that I took a pause to really think it through. At the march, there was an abundance of pink pussy hats but a disturbing lack of Black people among the millions chanting. It was alarming to consider, especially since the country remained in the midst of racial unrest. Audre Lorde once said, “I am a Black Feminist. I mean I recognize that my power as well as my primary oppressions come as a result of my blackness as well as my womaness, and therefore my struggles on both of these fronts are inseparable.” Years after she spoke these words, I felt the same tense inseparability of my doubly oppressed identity.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Anti-Racism] [Social Justice] [Racial Terrorism] [Policing] [Intersectionality] [Black Lives Matter] [Advocacy]

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Slave Owners Are in Your Pocket

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Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

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History

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Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

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History

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Introduction

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