by Christopher Petrella | November 2017
The origins of the pledge trace to the late 19th century, the product of an expansionist American project. In 1891, the family magazine Youth’s Companion asked 35-year-old Francis Bellamy, a former pastor of Boston’s Bethany Baptist Church, to fashion a patriotic program for schools around the country to commemorate the 400th anniversary of Christopher Columbus’s “arrival in America” by “raising the U.S. Flag over every public school from the Atlantic to the Pacific.” …Far from a political outlier, Bellamy tapped into the ubiquitous turn-of-the-century nativism that made enemies of the 2.5 million Slavs, Jews and Italians who immigrated to the United States throughout the 1880s and 1890s.
TAGS: [Individual Change] [2010’s] [Indigenous] [Policing] [History] [White Supremacy] [White Culture] [Systemic Racism] [Immigration] [Slavery] [Anti-Racism] [Assumptions]
by Lola E. Peters | August 2020
Often, white people arrive on the scene of Black trauma and immediately move into action mode. Instead of asking, “How can I help?” and following through, these white people declare, “Here’s what I’m going to do,” and become offended when told that’s not what’s needed. More often than not, be it the local mom’s group, microlocal protest groups, even in the protest zone formerly known as CHOP, Black organizers end up being distracted in the midst of furthering their own work to clean up the mess these self-proclaimed allies create. …
Racist systems have a history of picking and choosing who they will anoint as leaders of oppressed communities, funneling resources to those individuals or organizations, then declaring disappointment when the programs are ineffective or corrupted. For example, funding organizations insisting that potential recipients have 501(c)(3) nonprofit status, a board of directors and a formal structure, often don’t consider Indigenous, African or other POC communities, where decisions are made in community or by a circle of elders. They often end up funding groups or projects that have the savvy or experience to properly fill out their paperwork, but have no deep ties to community.
TAGS: [Individual Change] [2020’s] [Police Shootings] [Policing] [Anti-Racism] [Black Lives Matter] [White Privilege] [Tips-Dos/Don’ts] [White Blindness] [White Supremacy] [White Culture] [White Defensiveness] [Assumptions] [Systemic Racism] [Accountability] [White Fragility/Tears]
by Alex Kapitan | October 2020
Language isn’t neutral or objective. It is a vessel of cultural stories, values, and norms. And in the United States, everyday language plays into the violent, foundational myth of this country’s origin story—Europeans “discovering” a virtually uninhabited wilderness and befriending the few primitive peoples who lived there—as well as other cultural myths and lies about Indigenous Peoples that are baked into U.S. culture and everyday life.
TAGS: [Individual Change] [2020’s] [Indigenous] [Myths] [Systemic Racism] [History] [Definitions]
*Paywall Alert
by Holiday Phillips | May 2020
In the days after Arbery’s death, I scrolled through Instagram, reading post after post from white friends and influencers professing their outrage and disbelief. Urging us to #sayhisname. The posts were flooded with comments from more (mostly) white people, thanking them for their “bravery” and praising them for “speaking truth to power.” … Still, as a black woman, instead of feeling inspired by this act of solidarity, I found myself feeling angry and afraid. Looking through my feed, I wanted to say to my white friends, “You’re here now, but where are you the other 364 days a year when anti-racism isn’t trending? When racism isn’t tucked safely behind the screen in your hand, but right there in front of your face?”
TAGS: [Individual Change] [2020’s] [Tips-Dos/Don’ts] [Anti-Racism] [Advocacy] [Accountability] [White Fragility/Tears]
by Sean McElwee | March 2015
Recently, chilling videos surfaced online of young University of Oklahoma students, members of the Sigma Alpha Epsilon fraternity, reciting a racially-charged chant. The story appeared surprising for numerous reasons. Among them, education is supposed to reduce racial resentment (or at least temper outward expressions of it), and young people, known as Millennials, are supposed to be uniquely tolerant. The incident offers an opportunity to reevaluate how we think about racism in America, and how we can fight it.
TAGS: [Individual Change] [2010’s] [Systemic Racism] [Housing] [Economics] [Employment]
