Racial Terrorism

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In 1912, This Georgia County Drove Out Every Black Resident Between the 1860s and the 1920s, White Americans Pushed out Thousands of Black Residents from Their Communities.

by Becky Little | August 2019
To understand what Abrams is up against in November, when she’ll compete against two Republican men in a red state that has only elected white men, it’s useful to look at the state’s history of white supremacy and how that legacy affects Georgians today. One county in particular shoulders an especially egregious past. The northern county of Forsyth, one of Georgia’s 10 most populous, leans heavily white and conservative. Its demographics are shaped by an event that happened in 1912, when white people forced out all 1,098 of Forsyth’s black residents, who comprised about 10 percent of the population at the time.
TAGS: [Racial Terrorism] [2010’s] [History] [White Supremacy] [White Culture] [White Defensiveness] [Racial Covenants] [Denial] [Housing] [Accountability] [Policing]

It Took 10 Minutes to Convict 14-Year-Old George Stinney Jr. It Took 70 Years after His Execution to Exonerate Him.

by Lindsey Bever | December 2014
In March 1944, deep in the Jim Crow South, police came for 14-year-old George Stinney Jr. His parents weren’t at home. His little sister was hiding in the family’s chicken coop behind the house in Alcolu, a segregated mill town in South Carolina, while officers handcuffed George and his older brother, Johnnie, and took them away.
Two young white girls had been found brutally murdered, beaten over the head with a railroad spike and dumped in a water-logged ditch. He and his little sister, who were black, were said to be last ones to see them alive. Authorities later released the older Stinney – and directed their attention toward George. On June 16, 1944, he was executed, becoming the youngest person in modern times to be put to death. On Wednesday, 70 years later, he was exonerated.
TAGS:  [Racial Terrorism] [2010’s] [Systemic Racism] [Policing] [Prison System] [White Supremacy] [History] [Black Lives Matter] [White Privilege] [White Culture] [-ing While Black] [Denial] [Assumptions] [Accountability]

GREAT NEGRO PLOT OF 1741: THE RUMORS AND LIES THAT LED TO EXECUTION OF OVER 30 BLACK AMERICANS IN NEW YORK CITY

by Blackthen | August 2020
The details of the events that took place in New York City in the spring and summer of 1741 are recorded in numerous historic and later accounts, many of which contain contradictory information. According to nearly all accounts, a fire on March 18, 1741, at Fort George—then Lieutenant Governor George Clarke’s home—was the first in a series of fires in the city that may or may not have been set by slaves. The fires occurred at regular intervals and then with increased frequency until April 6, when four fires were set in a single day. Rumors raced across the city when a witness claimed to have seen a black man, identified as a slave named Cuffee, running from the scene of one of the fires.
TAGS: [Racial Terrorism] [2010’s] [History] [Slavery] [Accountability] [Systemic Racism] [Policing] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Silencing POC] [Assumptions]

Protesters Block Evangeline Thruway in Wake of Lafayette Police Shooting

by Katie Gagliano | August 2020
…The shooting was captured on bystander video shared widely on social media. It shows at least five Lafayette Police officers approaching a Black man with what witnesses said was a knife in his hand walking away from police toward a convenience store. Video then shows officers open fire near the entrance of the convenience store and at least 10 shots can be heard.
TAGS: [Racial Terrorism] [2020’s] [Police Shootings] [Policing] [Systemic Racism] [-ing While Black] [Black Lives Matter] [Bystander Intervention] [Accountability]

On Nantucket, a Racist Act Gets a Second Look

by Dugan Arnett Globe Staff | August 2020
On March 11, 2018, island residents awoke to a startling act of hate. The front door of the African Meeting House — a nearly 200-year-old former church that now serves as a symbol of the island’s rich Black history — had been defiled with racist graffiti: “N—– LEAVE.” The crime made national news, shocking many who couldn’t fathom such overt bigotry in a place of rarefied tranquility. Residents quickly condemned the vandalism, while local officials, labeling the act a hate crime, vowed to seek justice. But justice hasn’t come.
TAGS: [Racial Terrorism] [2020’s] [Policing] [Systemic Racism] [Black Lives Matter] [White Supremacy] [White Blindness] [White Culture] [Accountability] [History] [Collective Action] [Silencing POC]

Letter to My Son; “Here is what I would like for you to know: In America, it is traditional to destroy the black body – it is heritage.”

by Ta-Nehisi Coates | July 2015
Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history. …When Abraham Lincoln declared, in 1863, that the battle of Gettysburg must ensure “that government of the people, by the people, for the people, shall not perish from the earth,” he was not merely being aspirational. At the onset of the Civil War, the United States of America had one of the highest rates of suffrage in the world. The question is not whether Lincoln truly meant “government of the people” but what our country has, throughout its history, taken the political term people to actually mean. In 1863 it did not mean your mother or your grandmother, and it did not mean you and me. As for now, it must be said that the elevation of the belief in being white was not achieved through wine tastings and ice-cream socials, but rather through the pillaging of life, liberty, labor, and land.
TAGS: [Racial Terrorism] [2010’s] [History] [Systemic Racism] [White Supremacy] [White Culture] [-ing While Black] [Policing] [White Blindness] [Slavery]

How the Myth of a Liberal North Erases a Long History of White Violence

by Christy Clark-Pujara and Anna-Lisa Cox| August 2020
Anti-black racism has terrorized African Americans throughout the nation’s history, regardless of where in the country they lived. There is a toxic myth that encourages white people in the North to see themselves as free from racism and erases African Americans from the pre-Civil War North, where they are still being told that they don’t belong. What Langston experienced was not the massacre in Tulsa, Oklahoma, in 1921 or Rosewood, Florida, in 1923—this was Cincinnati, Ohio, in 1841, 20 years before the Civil War broke out. This was the third such racist attack against African Americans in Cincinnati in 12 years. This article was originally published as the first of a five-part series titled “Black Life in Two Pandemics: Histories of Violence” and provides link to view all parts.
TAGS: [Racial Terrorism] [2020’s] [History] [Myths] [Systemic Racism] [White Supremacy] [White Culture] [White Blindness] [Slavery] [White Privilege] [Silencing POC] [Denial]

Why I’m Absolutely an Angry Black Woman

by Dominique Matti | October 2017
*Because when I was five, my kindergarten classmate told me I couldn’t be the princess in the game we were playing because black girls couldn’t be princesses. Because I was in third grade the first time a teacher seemed shocked at how “well-spoken” I was. Because in fourth grade I was told my crush didn’t like black girls. Because in sixth grade a different crush told me I was pretty  —  for a black girl. Because in 7th grade my predominantly black suburban neighborhood was nicknamed “Spring Ghettos” instead of calling it its name (Spring Meadows). Because I was in 8th grade the first time I was called an Oreo and told that I “wasn’t really black” like it was a compliment.
Because in 9th grade when I switched schools a boy told me he knew I had to be mixed with something to be so pretty. Because in 10th grade my group of friends and I were called into an office and asked if we were a gang, or if we had father figures. Because in 11th grade my AP English teacher told me that I didn’t write like a college-bound student (though I later scored perfectly on the exam). Because when I volunteered in Costa Rica that summer, I was whistled at and called Negrita.
TAGS: [Racial Terrorism] [2010’s] [White Supremacy] [White Blindness] [White Culture] [White Privilege] [Systemic Racism] [Assumptions] [Accountability] [White Blindness]

Walking While Black

by Garnette Cadogan | July 2016
*On my first day in the city, I went walking for a few hours to get a feel for the place and to buy supplies to transform my dormitory room from a prison bunker into a welcoming space. When some university staff members found out what I’d been up to, they warned me to restrict my walking to the places recommended as safe to tourists and the parents of freshmen. They trotted out statistics about New Orleans’s crime rate. What no one had told me was that I was the one who would be considered a threat. On one occasion, less than a month after my arrival, I tried to help a man whose wheelchair was stuck in the middle of a crosswalk; he threatened to shoot me in the face, then asked a white pedestrian for help…
TAGS: [Racial Terrorism] [2010’s] [-ing While Black] [Systemic Racism] [White Supremacy] [Policing] [Black Lives Matter] [White Culture] [White Privilege] [White Blindness]

We Still #SayHerName: Remembering Sandra Bland 5 Years Later

by Micha Green | July 2020
Sandra Bland.  Sandra Bland.  Sandra Bland.  Sandra Bland. Sandra Bland.  Say her name for every year since her justice fighting light was dimmed. It’s been five years since Bland was arrested, detained and found hanging three days later in a Waller County, Texas jail cell.  Her death was ruled a suicide, however, with the unlawful nature of her arrest in a routine traffic stop- for failure to signal a lane change- Bland’s passing still raises concerns as her family and activists continue to beg for a reopening of her case.
TAGS: [Racial Terrorism] [2020’s] [Policing] [Black Lives Matter]

Introduction

Definitions

Facts rocks with sun

Facts

Maps

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Performance Art

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps

Dear White People

Being Allies

James, Rachel, Dragon

Reparations

Three Candles

Spiritual Foundations

Slave Owners Are in Your Pocket

Public Displays

Theater PTown

Performance Art

Maze

Workshops

Freedom and Justice Crier

Activist Resources

Assessment Tools

History

Appropriation / Aggression

White Privilege / Supremacy

Introduction

Wood Stack Definitions Menu

Definitions

Facts

Maps