Strategies

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Episcopal Church Established by Baltimore Slave Owners Creates $500,000 Reparations Fund

by Jonathan M. Pitts | January 2021
A Baltimore Episcopal church founded by slaveholders in the 1860s says it will spend $500,000 over the next five years to establish a fund intended as reparations for slavery.
Members of Memorial Episcopal Church in Bolton Hill voted Sunday to set aside $100,000 to donate in the next year to community organizations doing “justice-centered work.” The fund aims to address race-based inequalities that took root during slavery and proliferated for generations in the church and in the community at large.
TAGS: [Strategies] [2020’s] [Faith-Based/Spiritual] [Reparations] [Social Justice] [Systemic Racism] [Role Model] [Housing] [Environment] [Politics] [Racial Covenants] [History] [Civil War] [Collective Action] [Confederate Monuments] [Advocacy]

The Hurdles Ahead in 2021 for Maine’s Stalled Tribal Sovereignty Bid

by Caitlin Andrews | November 2020
Tribes are reviving a push to overhaul their relationships with the state, but they lost champions in the election and the complicated effort may face obstacles in a skeptical Gov. Janet Mills and special-interest opponents. … The complex issue of sovereignty would be revived in what promises to be one of the more high-stakes legislative sessions in state history in early 2021. Lawmakers will be facing an estimated $1.4 billion shortfall over the next three years. Racial disparities around the coronavirus, health and incarceration are also likely to drive policy conversations.
TAGS: [Strategies] [2020’s] [Indigenous] [Politics] [Justice System] [Systemic Racism] [Health Disparities] [Prison System] [White Supremacy] [White Culture] [White Privilege] [Economics] [Denial]

Can Anybody Hear Me? How White Nonprofit Writing Standards Erase BIPOC Voices — and Why That is Definitely Not OK

by Yolanda Contreras | November 2020
So many times, we see the creation of BIPOC-serving organizations by all white people — organizations devoid of voices exemplifying the very communities that these white people are trying to help. This kind of white saviorism is commonplace because we live within white supremacy — it often exhibits as the erasure of diverse voices in favor of the white dominant voice. Which is tragic, because oftentimes, our personal voice is one of the only things that we have. I’ve orbited around nonprofits and volunteering for almost as long as I can remember, at least ever since I took on my first volunteer gig while in elementary school, assisting the school librarian. I’ve held various volunteer positions throughout the years, which have also included an internship at an esteemed nonprofit. But it took me almost four years after college graduation for someone to actually hire me — to pay for my labor — and for me to finally jumpstart my official nonprofit career. Time after time, I found myself in front of an all-white hiring committee, defending and selling myself. Time after time, I would receive a rejection letter from a white leader figure who deemed me not good enough. Maybe these nonprofits wanted to hire me — but didn’t — for reasons they couldn’t quite put their fingers on. I think it’s the fact that I am a woman of color. And maybe I should have taken those instances as a warning of things to come.
TAGS: [Strategies] [2020’s] [Silencing POC] [Systemic Racism] [White Supremacy] [White Privilege] [White Culture]

Black Farmers Have Been Robbed of Land. A New Bill Would Give Them a “Quantum Leap” Toward Justice. “This is the Black Farmers Civil Rights Act of 2020, and it’s Long Overdue.”

by Tom Philpott | November 2020
A new Senate bill, called the Justice for Black Farmers Act, set to be released November 30, would mount a long-delayed federal effort to reverse the “destructive forces that were unleashed upon Black farmers over the past century—one of the dark corners of shame in American history,” lead sponsor Sen. Cory Booker (D-N.J.) told Mother Jones. …The Justice for Black Farmers Act’s much more modest proposal would amount to an “equitable balancing of the scales after decades of systemic racism within the USDA that disadvantaged Black farmers, excluded them from loans, and other programs, [and] prevented them from holding on to their land,” Booker said.
TAGS: [Strategies] [2020’s] [Civil War] [Slavery] [White Supremacy] [Systemic Racism] [Politics] [Reparations] [Advocacy] [History] [Collective Action] [Racial Covenants]

Audio Reveals Heated Exchange Between Biden And Black Leaders Over Cabinet, Police Reform

*Paywall Alert

by Andrew Solender | December 2020
President-elect Joe Biden had a contentious discussion about executive power, police reform and his cabinet appointments in a call with civil rights leaders on Tuesday, according to leaked audio excerpts of the call published by The Intercept. The civil rights leaders on the call, including Rev. Al Sharpton and the NAACP’s Sherrilyn Ifill, pressed Biden to use executive orders to institute sweeping reforms, create commissions and launch investigations to further the cause of civil rights. But Biden said he would not test the legal bounds of executive action and use it in lieu of legislation, stating “I am not going to violate the constitution,” and arguing unfettered use of executive orders can set a dangerous precedent for future administrations.
TAGS: [Strategies] [2020’s] [Politics] [Systemic Racism] [White Culture] [White Blindness] [Denial] [Policing] [Justice System] [Social Justice]

US Supreme Court Rules Half of Oklahoma is Native American Land

by BBC News | July 2020
Thursday’s decision in McGirt v Oklahoma is seen as one of the most far-reaching cases for Native Americans before the highest US court in decades. The ruling means some tribe members found guilty in state courts for offences committed on the land at issue can now challenge their convictions.
TAGS: [Strategies] [2020’s] [Indigenous] [Systemic Racism] [Collective Action] [Justice System] [Prison System]

Just How White Is the Book Industry?

by Richard Jean So and Gus Wezerek | December 2020
During last summer’s Black Lives Matter protests, books written by people of color climbed the best-sellers lists. Was last summer a vision of equality to come for the publishing industry? Or a flash in the pan? Nana Kwame-Adjei-Brenyah had just turned 26 when he got the call in 2017 that Mariner Books wanted to publish his short-story collection, “Friday Black.” Mr. Adjei-Brenyah suspected that the contract he signed — a $10,000 advance for “Friday Black” and $40,000 for an unfinished second book — wasn’t ideal. But his father had cancer and the money provided a modicum of security. Mr. Adjei-Brenyah’s uneasiness over his book deal became more acute last summer. Using the hashtag #PublishingPaidMe, writers had begun to share their advances on Twitter with the goal of exposing racial pay disparities in publishing. Some white authors disclosed that they had been paid hundreds of thousands of dollars for their debut books.
TAGS: [Strategies] [Individual Change] [2020’s] [Systemic Racism] [White Supremacy] [White Privilege] [White Culture] [White Blindness] [Art & Culture] [History] [Accountability] [Economics]

A response to ‘Statement of Global Indigenous Identity and Solidarity’

by Rhiana Yazzie (Navajo) | October 2020
The following was written by Rhiana Yazzie (Navajo). It was originally posted on Facebook and is republished here with permission.
I’m responding to the “Statement of Global Indigenous Identity and Solidarity” that Rulan Tangen, the founder and artistic director of Dancing Earth Indigenous Contemporary Dance Creations published online on October 12, 2020. I urge you all to read this masterpiece justifying theft: the stealing of Native American identity, fellowships, grants, leadership, thought leadership, movie roles, and countless other robberies big and small, personal and public. …The letter details how over 30 years Rulan’s identity has evolved, and has allowed people, Native and non-Native to believe she was Native American. She now says, “I am often mistaken for or mislabelled as Native American, and my community kinship ties have possibly added to this mis-association.”
TAGS: [Strategies] [2020’s] [Indigenous] [Systemic Racism] [Myths] [Art & Culture] [Assumptions] [Economics]

American Violence in the Time of Coronavirus

by Graham Lee Brewer | May 2020
Roxanne Dunbar-Ortiz digs into the roots of violence buried deep within the country’s history. From the election of Donald Trump to the crisis of the COVID-19 pandemic, American violence has been on unprecedented display. The pandemic has likewise exposed some of the nation’s starkest disparities, not only in justice and health-related issues, but also along racial and class divides.
TAGS: [Strategies] [2020’s] [Indigenous] [Economics] [Systemic Racism] [History] [White Supremacy] [White Culture] [White Blindness] [White Privilege] [Employment] [Immigration]

How to Use Stats to Fight Racial Inequality, Not Support It

by Alex Shashkevich-Stanford | June 2018
Using statistics to inform the public about racial disparities can backfire. Worse yet, it can cause some people to be more supportive of the policies that create those inequalities, according to new research. “One of the barriers of reducing inequality is how some people justify and rationalize it,” says Rebecca Hetey, a psychology researcher at Stanford University. “A lot of people doing social justice work wonder why attitudes are so immune to change. Our research shows that simply presenting the numbers is not enough.” If raw numbers don’t always work, what might?
TAGS: [Strategies] [2010’s] [Myths] [History]