Resource Links Tagged with "History"

How Urban Planning and Policy Decisions Created the Current Racial Segregation and Injustice in America’s Cities

by Bart Orr, Veronica Olivotto, and Timon McPhearson | June 2020
From Ferguson to Minneapolis, protests over the killing of Black and brown people by police have ignited difficult conversations around race, forcing us to confront the reality that racism exists and perpetuates itself in ways we’ve neglected to fully appreciate. In northern cities generally thought of as progressive enclaves, there’s often a tendency to absolve ourselves and think of racism as primarily a rural problem, or one associated with the deep south and the legacy of Jim Crow. But, as the protests over the killing of George Floyd by police in Minneapolis show, racism is very much an urban problem, even in the bluest cities of the blue states. New York City, for example, is home to the most segregated school system in the country and some of the highest levels of economic inequality in the nation.
TAGS: [Strategies] [2020’s] [Systemic Racism] [Policing] [Police Shootings] [Social Justice] [Housing] [Economics] [Health Disparities] [Environment] [Implicit Bias] [History] [Silencing POC] [Racial Covenants] [White Privilege] [White Culture] [Black Lives Matter] [White Blindness]

After Attempted Coup, We Must Fight White Supremacy and Sow Revolutionary Love

by Adrienne Maree Brown | January 2021
The confederacy, whose flag was waved in the Capitol building on Wednesday, was a four-year alignment of 11 states committed, among other things, to the right to own slaves. It emerged toward the end of a centuries-long period during which it was easily assumed that the role of people of African descent was to provide free labor until death. The foundations of U.S. wealth and reach are heavy bricks sunken into the bloody soil of that labor. There are many flags that could be created and waved if the issue at hand were the right of states to self-determine their own destinies, but those who claim the U.S. confederacy are easily aligning with a very specific and racist right, a very specific white supremacy.
TAGS: [Collective Action] [2020’s] [White Supremacy] [Slavery] [History] [Economics] [Civil War] [Systemic Racism] [Black Lives Matter] [Myths] [Denial] [Politics]

White Images, Black Reality: How to Talk to the Accidental Apologists for Monsters

by Earl Hazell | June 2020
We are now living in another one of those times in history when the majority of white people feel compelled to project all of their most deluded fantasies and deepest insecurities onto People of Color simultaneously, to avoid dealing with the systemic crisis they have created. As such, some of them are looking for any excuse to disrupt our communication with each other with a specific objective: to make themselves feel better by getting us to reestablish the sanctity of their illusions. How I ended an online conversation with several friends of mine that a white person entered recently—without invitation—is something that might be helpful to others who will inevitably find themselves in similar situations for some time to come. For some white people, particularly liberals , crisis does not begin when innocent people are ritualistically murdered . Crisis begins when ignorance is no longer bliss. When a lessor enlightened person of European descent elbows their way into one of your talks online, and passive/aggressively asks you to deny reality so you can comfort them, try telling them something like this: _____, the first thing you need to do is cop to the fact that your principle objective for coming into this conversation is to dominate it.
TAGS: [Individual Change] [2020’s] [Denial] [White Supremacy] [White Culture] [White Privilege] [History] [White Fragility/Tears] [White Blindness] [White Defensiveness] [Racial Terrorism] [Economics] [Silencing POC] [Systemic Racism] [Policing] [Slavery] [Reparations] [Black Lives Matter] [Indigenous] [Tips-Dos/Don’ts]

Denial Is the Heartbeat of America; When Have Americans Been Willing to Admit Who We Are?

by Ibram X. Kendi | January 2021
“Let me be very clear: The scenes of chaos at the Capitol do not reflect a true America. Do not represent who we are,” President-elect Joe Biden said during Wednesday’s siege. …To say that the attack on the U.S. Capitol is not who we are is to say that this is not part of us, not part of our politics, not part of our history. And to say that this is not part of America, American politics, and American history is a bald-faced denial. But the denial is normal. In the aftermath of catastrophes, when have Americans commonly admitted who we are? The heartbeat of America is denial. It is historic, this denial. Every American generation denies. America is establishing the freest democracy in the world, said the white people who secured their freedom during the 1770s and ’80s. America is the greatest democracy on Earth, said the property owners voting in the early 19th century. America is the beacon of democracy in world history, said the men who voted before the 1920s. America is the leading democracy in the world, said the non-incarcerated people who have voted throughout U.S. history in almost every state. America is the utmost democracy on the face of the Earth, said the primarily older and better-off and able-bodied people who are the likeliest to vote in the 21st century. America is the best democracy around, said the American people when it was harder for Black and Native and Latino people to vote in the 2020 election.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [Indigenous] [Latino/a] [Denial] [History] [Politics] [White Defensiveness] [White Blindness] [White Privilege] [White Culture] [White Supremacy] [Slavery] [Civil War] [Racial Terrorism] [Policing] [Police Shootings] [Economics]

Mortality Rate for Black Babies is Cut Dramatically When They’re Delivered by Black Doctors, Researchers Say

*Paywall Alert

*Great article if you have a subscription to the Washington Post
by Tonya Russell | January 2021
Rachel Hardeman has dedicated her career to fighting racism and the harm it has inflicted on the health of Black Americans. As a reproductive health equity researcher, she has been especially disturbed by the disproportionately high mortality rates for Black babies. In an effort to find some of the reasons behind the high death rates, Hardeman, an associate professor at the University of Minnesota School of Public Health, and three other researchers combed through the records of 1.8 million Florida hospital births between 1992 and 2015 looking for clues. They found a tantalizing statistic. Although Black newborns are three times as likely to die as White newborns, when Black babies are delivered by Black doctors, their mortality rate is cut in half. “Strikingly, these effects appear to manifest more strongly in more complicated cases,” the researchers wrote, “and when hospitals deliver more Black newborns.” They found no similar relationship between White doctors and White births. Nor did they find a difference in maternal death rates when the doctor’s race was the same as the patient’s.
TAGS: [Collective Action] [2020’s] [Health Disparities] [Black Lives Matter] [History] [White Privilege] [White Culture]

On the Anniversary of His Death, Theodore W. Allen’s Analysis Still Resonates

by Jeffrey B. Perry |January 2021
“White supremacy” wrote Allen, is “both the keystone and the Achilles heel of U.S. bourgeois democracy.” “White identity had to be carefully taught.”Theodore W. “Ted” Allen (August 23, 1919-January 19, 2005) was an anti-white supremacist, working class intellectual and activist. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume “The Invention of the White Race” in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born on August 23, 1919, in Indianapolis, Indiana, he grew up in Paintsville, Kentucky and Huntington, West Virginia (where he graduated from high school), and then went into the mines and became a United Mine Workers Local President. After hurting his back in the mines he moved to New York City and lived his last fifty-plus years in the Crown Heights section of Brooklyn where he worked various jobs including as a postal worker at the Bulk Mail Center in Jersey City, NJ and as a librarian at the Brooklyn Public Library.
TAGS: [Strategies] [2020’s] [White Supremacy] [White Privilege] [White Culture] [Social Justice] [History] [Slavery] [Economics] [Civil War] [Systemic Racism] [Politics]

This Waltz Once Attributed to Strauss Is Actually by Indigenous Mexican Composer Juventino Rosas

by Stephen Raskauskas | May 2017
The waltz is typically associated with composers from German-speaking countries. The word waltz is, after all, German. Viennese composers like Beethoven and Schubert composed waltzes. Viennese composer Johann Strauss II was known as the “Waltz King.” But at the same time that the Viennese were waltzing around ballrooms and clinking their champagne glasses, the people of Mexico were enjoying waltzes, too, many of which were composed in Mexico. One of the most famous waltz composers in Mexico was Juventino Rosas. He was born in 1868 in Santa Cruz de Galeana to parents who were Otomí. The Otomí people are one of many indigenous groups in Mexico. In 2015, over 25,000,000 people living in Mexico identified as indigenous.
TAGS: [Assumptions] [Indigenous] [2010’s] [Latino/a] [Myths] [Art & Culture] [Implicit Racism] [History] [Silencing POC]

Stop Whitewashing the Message of Martin Luther King Jr.

by Sa’iyda Shabazz | January 2021
My black friends are sharing messages of action and fighting for equality. But my white friends post messages of love and peace. For the most part, my white friends seem to gloss over the messages about anything other than love. His messages of love seem to fit the narrative white people have created about him. But in reality, most white people didn’t even like Dr. King when he was alive. And I think that gets forgotten a lot. As a Christian minister, King’s messages of love are intrinsically tied to his faith. And while he was a man of faith, even he knew that God could only get you so far in the fight for equality. To only share his message about love and not the ones about action is doing his legacy a great disservice.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [History] [White Blindness] [White Supremacy] [White Culture] [Social Justice] [Denial] [Tips-Dos/Don’ts] [Collective Action] [Economics] [Prison System]

12 Racist and Offensive Phrases That People Still Use All the Time

by Christina Sterbenz and Dominic-Madori Davis | June 2020
As language evolves, we sometimes forget the offensive origins of certain words and phrases. Or we never knew them in the first place. Many common terms and phrases are actually rooted in racist, sexist, or generally distasteful language. For example, the popular phrase “peanut gallery,” typically used to reference hecklers, originated as a term to refer to those — usually Black people — who sat in the “cheapest” section of the Vaudeville theaters.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Slavery] [Accountability] [Microaggressions] [White Blindness]

20 Things You’re Saying That You Didn’t Know Were Offensive; Many Common Words or Phrases Have Insidious Origins

by Morgan Greenwald | November 2020
Cobble together—in your head, please, particularly if there are children around—a list of the most offensive words and phrases you can think of. Chances are, it’s full of the usual suspects: F-words and a whole lot of S-words, right? But here’s the thing: Your list is missing quite a few offensive phrases. And we’re sorry to report that it’s a good bet you use them a lot. For instance, did you know that the common phrase “basket case” comes from a saying used in World War I to describe quadriplegics? Or that “rule of thumb” has an insidiously violent origin? (And we’re sure most parents aren’t aware that “fuzzy wuzzy” was a racist term before he was the protagonist of a harmless child’s rhyme.) Before you accidentally hurl an insult without even realizing, read up on these 20 offensive words and phrases.
TAGS: [Individual Change] [2020’s] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Systemic Racism] [Indigenous] [Accountability] [White Blindness]

Uncle Tom Was a Man Who Refused to Beat Black Woman….

by gamma | January 2020
Most Black folks have heard or used the term Uncle tom when we refer to a sell-out, or someone we feel is tap dancing for the attention and acceptance of other races. It has always been used in a derogatory manner to infer that this was the type of person who cozied up to his slave master, but did you know that the inference and analogy is totally wrong? … His name? Josiah Henson! Josiah Henson was an author, abolitionist, and minister. Born into slavery, in Port Tobacco, Charles County, Maryland, he escaped to Upper Canada in 1830, and founded a settlement and laborer’s school for other fugitive slaves at Dawn, near Dresden, in Kent County, Upper Canada, of British Canada.
TAGS: [Assumptions] [2020’s] [Myths] [Slavery] [History] [Denial] [Teachers]

Teaching Indigenous Star Stories; Educators like Wilfred Buck Know that Astronomy Did Not, in Fact, Start with Aristotle and End with Neil DeGrasse Tyson

by Kelly Boutsalis | November 2020
When some Cree people look at the sky during summer months, they see Ochekatchakosuk, a group of stars in the shape of a fisher, a weasel-like animal related to the wolverine. According to Cree teaching, a long time ago (likely during the Ice Age), there was no summer in the northern hemisphere. The animals of the region wanted to find summer and bring it back, and the fisher, Ochek, was selected for the task. After he succeeded, he escaped into the sky, and the Creator stamped his shape into the stars. In spring and summer evenings, Ochek is located high in the sky, inviting celebrations of warmer weather; in autumn and winter, he appears closer to the horizon—a reminder to be grateful of the passing seasons.
TAGS: [Strategies] [2020’s] [Indigenous] [History] [Silencing POC] [Advocacy] [Role Model] [White Culture] [White Supremacy] [Denial]

Martin Luther King Jr Was a Radical. We Must Not Sterilize His Legacy

by Cornel West | April 2018
In this brief celebratory moment of King’s life and death we should be highly suspicious of those who sing his praises yet refuse to pay the cost of embodying King’s strong indictment of the US empire, capitalism and racism in their own lives. We now expect the depressing spectacle every January of King’s “fans” giving us the sanitized versions of his life. We now come to the 50th anniversary of his assassination, and we once again are met with sterilized versions of his legacy. A radical man deeply hated and held in contempt is recast as if he was a universally loved moderate.
TAGS: [Collective Action] [2010’s] [Economics] [Systemic Racism] [History] [White Blindness] [White Supremacy] [White Culture] [Social Justice] [Policing] [Politics] [Denial]

From Most Hated to American Hero: The Whitewashing of Martin Luther King Jr.

by Michael Harriot | April 2018
This week, America will commemorate the 50th anniversary of the assassination of the Rev. Martin Luther King Jr., the most famous and beloved civil rights leader in the nation’s history. Lost in the remembrance of the death of our nation’s most heralded warrior for social justice is the fact that—at the time of his death—King was a man in exile. Contrary to popular belief, when King died, he was not an icon of freedom and equality. In fact, most of the country disliked him. Sadly, on April 4, 1968, a bullet splattered bits of Martin Luther King Jr.’s brains and blood across the balcony of Memphis, Tenn.’s Lorraine Motel. Then, and only then, was white America ready to make him a hero.
TAGS: [Strategies] [2010’s] [Myths] [History] [White Culture] [White Defensiveness] [Collective Action] [Role Model] [Social Justice] [Assumptions] [White Blindness] [Silencing POC] [Systemic Racism]

Field Correction: Race-Based Medicine, Deeply Embedded in Clinical Decision Making, is Being Scrutinized and Challenged

by Stephanie Dutchen | December 2020
A young Black man arrives in the emergency room, doubled over in pain from a sickle cell crisis. “It’s an act,” says the attending physician dismissively. “I think he just wants drugs.” The attending refuses to prescribe the opioids he might give to a white patient in similar straits. Andrea Reid, MD ’88, associate dean for student and multicultural affairs for the Program in Medical Education and director of the Office of Recruitment and Multicultural Affairs at Harvard Medical School, witnessed too many such scenes as a trainee in Boston-area hospitals in the 1980s and ’90s. “It was awful,” she says. “There was bias that reflected in the management of some patients, especially those who didn’t look like they were in pain.” After watching this scenario play out in the emergency department and on the wards, Reid quietly began to direct some of the sickle cell patients toward her outpatient clinic for continuity care. … Many clinicians have heard or been formally taught that Black people don’t feel pain as acutely as white people because they have different biology. Black bodies have fewer nerve endings than white bodies, they’ve been told. Black skin is thicker than white skin, they’ve learned. Digging deeper reveals that these notions, as old as transatlantic slavery, have no evidence behind them. Yet a 2016 survey in PNAS of white medical students and residents found that half of the respondents still believe and act on them.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Health Disparities] [Myths] [Implicit Bias] [White Supremacy] [White Culture] [White Blindness] [Denial] [History] [Indigenous] [Asian] [Latino/a] [White Privilege]

Fatal Police Shootings of Unarmed Black People Reveal Troubling Patterns

by Cheryl W. Thompson | January 2021
Ronell Foster was riding his bicycle through the hushed streets of Vallejo, Calif., one evening when a police officer noticed that the bike had no lights and that he was weaving in and out of traffic. The officer, Ryan McMahon, went after Foster with lights flashing, siren blaring and the car’s spotlight pointed directly at him. Foster stopped. The pair exchanged words before Foster, who was on community supervision for a car theft conviction a month earlier, fled, eventually ditching the bicycle. McMahon caught up with Foster and jumped on top of him. The two struggled. McMahon, a rookie on the force, used a Taser on the father of two and struck him several times with his department-issued flashlight. Gunfire erupted — seven shots total. When it was over, Foster, 33, lay dying in the bushes in a darkened courtyard near an apartment complex.
TAGS: [Racial Terrorism] [2020’s] [-ing While Black] [Police Shootings] [Policing] [Systemic Racism] [White Supremacy] [White Culture] [Justice System] [Black Lives Matter] [White Defensiveness] [White Privilege] [Accountability] [Denial] [History]

Black Professor at Loyola University Maryland Creates a Place for Positive Conversations about Race

by John-John Williams IV | December 2020
A series of deadly events culminated with Karsonya “Kaye” Wise Whitehead helping create a place at Loyola University Maryland where she wants positive conversations about race to exist and flourish. … Whitehead wants to bring students, teachers, community members and academics into the institute to train, discuss and devise solutions to combat racism. That means offering a curriculum and diversity equity and inclusion training for K-12 teachers through the institute’s Center for Teaching and Learning, which will be offered starting summer 2022. Junior fellowships will be offered to college students around the country so they can participate in discussions and research focused on race through the institute’s Center for Research and Culture as soon as this spring.
TAGS: [Strategies] [2020’s] [Advocacy] [Systemic Racism] [Teachers] [Policing] [Police Shootings] [Role Model] [Black Lives Matter] [-ing While Black] [Anti-Racism] [History] [Individual Change] [Tips-Dos/Don’ts]

The Pre-Civil War Fight Against White Supremacy; In a Country Driven by Racial Politics, Three Women Strove for a Just Society

by Dorothy Wickenden | January 2021
Two years into the cataclysmic war, Lincoln found a way to justify emancipation, as a “military necessity.” Frances greeted the proclamation with relief, but not euphoria. She was equally subdued when the Thirteenth Amendment eventually passed, on January 31, 1865, inscribing into the Constitution the eradication of slavery. Back in Auburn, she read the Herald Tribune’s report about the giddy scene in Washington. The visitors’ galleries were full, and senators and Supreme Court Justices squeezed onto the House floor. Finally, Speaker Schuyler Colfax stood and gavelled the room to order, announcing in a quavering voice that the ayes had a hundred and nineteen votes, the nays fifty-six. As Democrats looked on stonily, Republicans threw their hats in the air, cheering and roaring. Women in the gallery waved their handkerchiefs. Artillery at the Capitol fired a hundred-gun salute. The Tribune’s headline declared, “freedom triumphant. commencement of a new era. death of slavery.” It was a historic victory, but it had been won as much by political horse-trading as by deep principle. Henry and Lincoln, in a months-long backroom campaign, had lobbied wavering representatives with bribes and offers of jobs. And, Frances thought, it was too soon to celebrate. The amendment still had to be ratified by three-quarters of the states. Half a million men had died in the war, and it was not over. General William Tecumseh Sherman was moving through the Carolinas, and Ulysses S. Grant was eight months into his siege of Petersburg. There were rumors that rebels would attempt to assassinate the President. After reading about the joyous outpouring in the House, Frances wrote Henry a bracingly solemn note: “I congratulate you on the passage of the Constitutional amendment which I know you had much at heart. The prospect of abolishing slavery throughout the United States is indeed cheering.” The battle for equality had barely begun.
TAGS: [Assumptions] [2020’s] [Slavery] [Justice System] [Civil War] [History] [Politics] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Racial Terrorism] [Prison System] [Faith-Based/Spiritual] [Quaker]

How the Dawes Act Stole 90 Million Acres of Native American Land

by Dave Roos | January 2021
In the long, dark history of the United States government’s mistreatment of Native Americans, most people are familiar with the Trail of Tears, in which approximately 15,000 Native American men, women and children died during forced relocation from their tribal homelands in the American Southeast to Indian Territory in modern-day Oklahoma. But the theft of Native American tribal land didn’t stop with the Indian Removal Act of 1830 that authorized the Trail of Tears. Over the next century, Congress passed a series of laws that systematically stripped tribes of their lands, selling them to white settlers and corporations.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Systemic Racism] [Politics] [Economics] [Implicit Bias] [Justice System] [Assumptions]

Enslaved Native Americans Played Central Role in 1600s New England Households

by Cecily Hilleary | January 2021
In 1614, six years before the Mayflower crossing, English explorer John Smith led two ships to survey the New England coast. As he described in his “Historie of New England,” Smith left shipmaster Thomas Hunt behind to fish and trade with the Natives. But Hunt saw an opportunity in another kind of trade: He kidnapped 27 Wampanoags and sailed to Spain, where he sold “these poor innocent souls” into slavery. … Slavery in America is usually associated with Africa and the American South. But Ohio State University historian Margaret Ellen Newell told VOA that up until 1700, Native Americans comprised the majority of slaves in America. “The first documented case was in 1605, when an English expedition captured four Wabanakis in what’s now Maine and brought them back to London,” Newell said. “The expedition was run by a man named Ferdinando Gorges, who hoped to establish a colony in northern New England and was looking for captives to use as guides and interpreters.” Since the start of their settlement, Puritan colonists sought Indians as indentured servants as a solution to labor shortages, she said.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [Slavery] [History] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Justice System] [Prison System]

Recovering Racist Tell Why, It Is So Hard to Remove Racism from Our Souls

by Jonathan Odell | July 2015
I m a recovering racist: I was somehow taught hate as a gift of love …
But the hardest thing to admit was that my racism and its inherent privileges were gifted to me by devoted parents, dedicated teachers, righteous preachers—an entire Caucasian community conspired to make me feel special. These were good people. How could I turn on them? What a conundrum! That would make racism a gift of love! As toxic as those gifts were, they were presented to me out of love, by someone I loved. These were good people. How could I turn on them? What adult, much less child, doesn’t want to feel special? What child is going to say, “No, I don’t want your gift because it takes away from others!” We hunger for the experience of feeling special and are grateful to those who see that specialness within us. No wonder it’s so hard to uproot racism from our souls. If we had acquired our racism from folks we detested, the monsters of the world, the lynchers and the church-bombers, the murderous, tobacco-spitting sheriff or the buffoonish sheet-shrouded Klan member, or our race-baiting governor standing in the schoolhouse door, how easy it would be to denounce our racism and to leave that kind of destructive thinking behind.
TAGS: [Individual Change] [2010’s] [White Privilege] [White Supremacy] [White Culture] [White Defensiveness] [History] [Collective Action] [Teachers] [Social Justice] [Systemic Racism] [Accountability] [White Blindness] [Denial]

Episcopal Church Established by Baltimore Slave Owners Creates $500,000 Reparations Fund

by Jonathan M. Pitts | January 2021
A Baltimore Episcopal church founded by slaveholders in the 1860s says it will spend $500,000 over the next five years to establish a fund intended as reparations for slavery.
Members of Memorial Episcopal Church in Bolton Hill voted Sunday to set aside $100,000 to donate in the next year to community organizations doing “justice-centered work.” The fund aims to address race-based inequalities that took root during slavery and proliferated for generations in the church and in the community at large.
TAGS: [Strategies] [2020’s] [Faith-Based/Spiritual] [Reparations] [Social Justice] [Systemic Racism] [Role Model] [Housing] [Environment] [Politics] [Racial Covenants] [History] [Civil War] [Collective Action] [Confederate Monuments] [Advocacy]

Embracing Reparations for Slavery

by Cabaretic Community | January 2021
Quakers have historically taken unpopular stances throughout history. We favored abolition and freed our slaves before most others did. We allowed women the right to participate in Worship, providing them the agency to contribute vocal ministry from the very beginning. Many women helped establish the Religious Society of Friends (our official name) as well. We revere our First Wave feminist foremothers who were suffragettes and indeed, many Second Wave feminists called themselves Friends as well. In recent times, Pendle Hill, a Quaker resource and learning center based outside of Philadelphia, has made tentative strides towards a potentially greater embrace of white wealth being transferred to black hands. The details of the proposal are below.
TAGS: [Individual Change] [2020’s] [Quaker] [Faith-Based/Spiritual] [History] [Slavery] [Politics] [Economics] [Reparations] [Systemic Racism] [Social Justice]

The Whiteness Within Me

by Ami Worthen | January 2021
Like you, I watched with horror as a violent mob stormed the Capitol building last Wednesday. Inflamed by white supremacy, misogyny, antisemitism, and homophobia, the rioters erupted like pus oozing from the infection that has been raging on this continent since Europeans arrived. Looking at the disturbing images of the hate-filled insurrectionists, who were almost all white, I forced myself to acknowledge that they are, figuratively and likely literally, my distant cousins. It was an urgent reminder that my commitment to collective liberation hinges on addressing the whiteness within me, the anti-Blackness in my blood. We anti-racist white folks can take note that, as Crystal Good (@cgoodwoman) put it, “This is a DANGEROUS moment because the illusion of a sliding scale of white supremacy — allows so many to point to whiteness over there not in the mirror.”
TAGS: [Collective Action] [2020’s] [White Supremacy] [White Culture] [History] [Individual Change] [Policing] [Politics] [Accountability] [Systemic Racism] [Justice System] [Social Justice] [Black Lives Matter] [Indigenous] [White Privilege] [Economics]

Found Headstones Bring to Light Historic Injustice

by Gregory S. Schneider | October 2020
Richard and Lisa Stuart were walking beside the Potomac River when they noticed an odd rock in the riprap on the water’s edge. “I think that’s a headstone,” Richard Stuart remembers saying to his wife that day four years ago. Once they started looking, they saw another. And another. With horror, Stuart discovered that a two-mile stretch of erosion control along the riverfront farm he had just purchased was full of grave markers. A state senator, Stuart enlisted Virginia historians to figure out where they came from. The trail led upriver to the nation’s capital, and illuminated a dark truth about how Washington became the city it is today: The headstones were from Columbian Harmony Cemetery, a historic African American burial ground that was dug up and relocated in 1960 to make way for commercial development.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [Silencing POC] [White Supremacy] [White Culture] [White Blindness] [History] [Black Lives Matter] [Accountability]

The Brutish Museums by Dan Hicks Review – Return Everything; A Powerful Call for Western Museums to Return the Objects Looted in the Violent Days of Empire, During ‘World War Zero’

by Charlotte Lydia Riley | November 2020
The book is a vital call to action: part historical investigation, part manifesto, demanding the reader do away with the existing “brutish museums” of the title and find a new way for them to exist, not as sites of violence or trauma but as “sites of conscience”. Hicks is a curator at the Pitt Rivers Museum in Oxford, whose website says that it displays “archaeological and ethnographic materials from all parts of the world”. He focuses on one particular region – the kingdom of Benin, now located in modern Nigeria.
TAGS: [Assumptions] [2020’s] [History] [Art & Culture] [Systemic Racism] [Denial] [White Supremacy] [White Culture] [Racial Terrorism] [Economics] [Slavery] [Reparations]

Anti-Black Racism in Indian Country: Jim Crowfeather Lives

by Cedric Sunray | August 2020
Of 55 continuous, identifiable, cohesive Indian communities in the Eastern and Southern regions of the United States (of whom I have intimate knowledge of) were found that of the 29 federally-recognized entities, all but six have been listed in historical records as having mixed-white ancestry, as well as some of course being listed as of primarily Indian ancestry. In the remaining six (all of who battled the BIA more so than the other 23), as well as 26 more that were not federally recognized, it was found that all had some perceived or real association in historical accounts to have some measure of mixed-black ancestry. As the Bureau of Indian Affairs is run by whites, mixed-white Indians, and a smaller number of racially identifiable Indians, with few black employees or employees of mixed-black and Indian descent, it is clear that recognition is not about one’s racial proximity to Indian, but rather one’s racial distance from black. This is entrenched racism and the most obvious double standard one can imagine rearing its head in the Indian political spectrum. While tribes who are perceived or do have some black ancestry, as well as significant Indian ancestry, are being denied, tribes with large amounts of white ancestry and less significant Indian heritage have been acknowledged.
TAGS: [Collective Action] [2020’s] [Indigenous] [Systemic Racism] [History] [Denial] [Politics] [White Supremacy] [White Culture] [White Blindness] [Assumptions] [Silencing POC]

The Violent Defense of White Male Supremacy; Trump and His Supporters Are Defending an America Where White Men Can Rule and Brutalize Without Consequence.

*Paywall Alert

by Ibram X. Kendi | September 2020
The violence of Chauvin and Rittenhouse bookended the summer of Trumpism. The three long, hot months from May 25 to August 25 compressed 413 years of American history into a cellphone video in which anyone could easily see the history for what it has always been: the violent “self-defense” of white male supremacy. Colonialism, capitalism, slavery and slave trading, Indian removal, manifest destiny, colonization, the Ku Klux Klan, Chinese exclusion, disenfranchisement, Jim Crow, eugenics, massive resistance, “law and order,” Islamophobia, family separation—all were done in the name of defending life or civilization or freedom.
TAGS: [Racial Terrorism] [2020’s] [Politics] [Systemic Racism] [White Supremacy] [History] [White Privilege] [White Culture] [Policing] [Police Shootings] [White Defensiveness] [White Blindness] [Health Disparities] [Justice System] [Black Lives Matter] [-ing While Black] [Accountability] [Indigenous] [Intersectionality]

George Floyd’s Autopsy and the Structural Gaslighting of America; The Weaponization of Medical Language Emboldened White Supremacy with the Authority of the White Coat. How Will We Stop It from Happening Again?

by Ann Crawford-Roberts, Sonya Shadravan, Jennifer Tsai, Nicolás E. Barceló, Allie Gips, Michael Mensah, Nichole Roxas, Alina Kung, Anna Darby, Naya Misa, Isabella Morton, Alice Shen | June 2020
The world was gaslit by misreporting about George Floyd’s initial autopsy report. As concerned physicians, we write to deconstruct the misinformation and condemn the ways this weaponization of medical language reinforced white supremacy at the torment of Black Americans. Gaslighting is a method of psychological manipulation employed to make a victim question their own sanity, particularly in scenarios where they are mistreated.
TAGS: [Racial Terrorism] [2020’s] [Black Lives Matter] [Systemic Racism] [Silencing POC] [Racial Covenants] [Policing] [White Supremacy] [White Culture] [White Privilege] [History] [Collective Action] [Police Shootings] [Denial] [Accountability] [Health Disparities] [Definitions]

For White Men Who Have Considered Genocide When Patriarchy and Privilege Are Not Enuf

by Mikol L. Clarke | November 2020
The cacophony of celebratory sounds that rang out last week in reaction to Joe Biden’s win was based on a sundry of emotions—ranging from relief at ending a racist regime dominated by white men who were fanatical about protecting their own wealth and privilege to jubilance over a historic win for Kamala Harris, the first woman and African American to be elected vice president. We were all celebrating our new white savior with a side of sister and new hopes that a brighter day was on the horizon. That day has not come just yet. The celebration only fueled the anger and resentment of a cadre of white men who’ve made it their dual mission in life to be both sycophants to a man in orange and to hinder any semblance of progress in this country. The days that followed Biden’s victory speech were riddled with egregious examples of toxic white masculinity.
TAGS: [Racial Terrorism] [2020’s] [Politics] [White Supremacy] [Systemic Racism] [White Privilege] [White Culture] [History] [Silencing POC] [Justice System] [Health Disparities]