by Carol Kuruvilla | July 2020
It wouldn’t be hard for many white Christians to find examples of white supremacy’s claims on their own family’s trees, Jones said. But white Christians’ image of themselves and their religion has been warped by what Jones calls “white-supremacy-induced amnesia.” Jones wrestles with that amnesia in his new book, “White Too Long: The Legacy of White Supremacy in American Christianity.” He argues that white Christians ― from evangelicals in the South to mainline Protestants in the Midwest to Catholics in the Northeast ― weren’t just complacent onlookers while political leaders debated what to do about slavery, segregation and discrimination. White supremacist theology played a key role in shaping the American church from the very beginning, influencing not just the way denominations formed but also white Christians’ theology about salvation itself.
TAGS: [Assumptions] [2020’s] [Faith-Based/Spiritual] [History] [Slavery] [Systemic Racism] [White Supremacy] [White Blindness] [White Privilege] [Police Shootings] [Accountability] [Politics]
Resource Links Tagged with "History"
For Local Native Americans, a Reckoning over Hurtful Images Goes Way Beyond One South Philadelphia Statue
by Jeff Gammage and Maddie Hanna | July 2020
James Logan was not just a colonial statesman and Philadelphia mayor. He was an architect of the infamous “Walking Purchase,” a scheme in which he and others swindled the original Lenape inhabitants out of perhaps a million acres of land in 1737. “You see these things every single day,” said Mach, 33, a University of Pennsylvania doctoral student who studies how Native Americans are represented in museums. “This stuff is just everywhere.”
Across the United States, the Black Lives Matter protests against racism and police violence have also ignited new discussions and demands over the use of Native images, symbols and mascots, and the future of monuments to men who harmed and killed indigenous people.
TAGS: [Assumptions] [2020’s] [Myths] [Systemic Racism] [Indigenous] [Policing] [History] [Economics] [White Culture] [White Supremacy] [Confederate Monuments]
In 1912, This Georgia County Drove Out Every Black Resident Between the 1860s and the 1920s, White Americans Pushed out Thousands of Black Residents from Their Communities.
by Becky Little | August 2019
To understand what Abrams is up against in November, when she’ll compete against two Republican men in a red state that has only elected white men, it’s useful to look at the state’s history of white supremacy and how that legacy affects Georgians today. One county in particular shoulders an especially egregious past. The northern county of Forsyth, one of Georgia’s 10 most populous, leans heavily white and conservative. Its demographics are shaped by an event that happened in 1912, when white people forced out all 1,098 of Forsyth’s black residents, who comprised about 10 percent of the population at the time.
TAGS: [Racial Terrorism] [2010’s] [History] [White Supremacy] [White Culture] [White Defensiveness] [Racial Covenants] [Denial] [Housing] [Accountability] [Policing]
It Took 10 Minutes to Convict 14-Year-Old George Stinney Jr. It Took 70 Years after His Execution to Exonerate Him.
by Lindsey Bever | December 2014
In March 1944, deep in the Jim Crow South, police came for 14-year-old George Stinney Jr. His parents weren’t at home. His little sister was hiding in the family’s chicken coop behind the house in Alcolu, a segregated mill town in South Carolina, while officers handcuffed George and his older brother, Johnnie, and took them away.
Two young white girls had been found brutally murdered, beaten over the head with a railroad spike and dumped in a water-logged ditch. He and his little sister, who were black, were said to be last ones to see them alive. Authorities later released the older Stinney – and directed their attention toward George. On June 16, 1944, he was executed, becoming the youngest person in modern times to be put to death. On Wednesday, 70 years later, he was exonerated.
TAGS: [Racial Terrorism] [2010’s] [Systemic Racism] [Policing] [Prison System] [White Supremacy] [History] [Black Lives Matter] [White Privilege] [White Culture] [-ing While Black] [Denial] [Assumptions] [Accountability]
Haudenosaunee women inspired women’s suffrage movement (Commentary)
by Betty Lyons, Onondaga Nation | August 2020
It was no accident that Central New York was the birth of the American movement for women’s suffrage, but recent commemorations of the 100th anniversary of the formal U.S. adoption of women’s suffrage continues attempts to erase the role that Haudenosaunee (Iroquois) women played in inspiring the first convention in Seneca Falls.
TAGS: [Assumptions] [2020’s] [Indigenous] [History] [Myths] [Role Model]
Discover What Indigenous Land You’re on with This App
by Emily Long | August 2020
You may have seen land acknowledgments on social media, where instead of geotagging a photo, posters identify the Indigenous people the land belongs to;or maybe you’ve heard a land acknowledgment presented at the beginning of a live concert or theater performance (remember those?). Land acknowledgments help us better understand, reflect on, and celebrate the history of Indigenous peoples, languages, territories, and treaties. So how do you learn more about specific land and the people it belongs to?
TAGS: [Individual Change] [2020’s] [Indigenous] [White Supremacy] [History] [Accountability] [White Privilege]
The Long History of How Jesus Came to Resemble a White European
by Anna Swartwood House | July 2020
The historical Jesus likely had the brown eyes and skin of other first-century Jews from Galilee, a region in biblical Israel. But no one knows exactly what Jesus looked like. There are no known images of Jesus from his lifetime, and while the Old Testament Kings Saul and David are explicitly called tall and handsome in the Bible, there is little indication of Jesus’ appearance in the Old or New Testaments.
TAGS: [Assumptions] [2020’s] [Faith-Based/Spiritual] [Myths] [White Supremacy] [White Culture] [History]
GREAT NEGRO PLOT OF 1741: THE RUMORS AND LIES THAT LED TO EXECUTION OF OVER 30 BLACK AMERICANS IN NEW YORK CITY
by Blackthen | August 2020
The details of the events that took place in New York City in the spring and summer of 1741 are recorded in numerous historic and later accounts, many of which contain contradictory information. According to nearly all accounts, a fire on March 18, 1741, at Fort George—then Lieutenant Governor George Clarke’s home—was the first in a series of fires in the city that may or may not have been set by slaves. The fires occurred at regular intervals and then with increased frequency until April 6, when four fires were set in a single day. Rumors raced across the city when a witness claimed to have seen a black man, identified as a slave named Cuffee, running from the scene of one of the fires.
TAGS: [Racial Terrorism] [2010’s] [History] [Slavery] [Accountability] [Systemic Racism] [Policing] [White Supremacy] [White Culture] [White Privilege] [White Blindness] [Silencing POC] [Assumptions]
On Nantucket, a Racist Act Gets a Second Look
by Dugan Arnett Globe Staff | August 2020
On March 11, 2018, island residents awoke to a startling act of hate. The front door of the African Meeting House — a nearly 200-year-old former church that now serves as a symbol of the island’s rich Black history — had been defiled with racist graffiti: “N—– LEAVE.” The crime made national news, shocking many who couldn’t fathom such overt bigotry in a place of rarefied tranquility. Residents quickly condemned the vandalism, while local officials, labeling the act a hate crime, vowed to seek justice. But justice hasn’t come.
TAGS: [Racial Terrorism] [2020’s] [Policing] [Systemic Racism] [Black Lives Matter] [White Supremacy] [White Blindness] [White Culture] [Accountability] [History] [Collective Action] [Silencing POC]
Race of Mass Shooters Influences How the Media Cover Their Crimes, New Study Shows
by Laura Frizzell, Sadé L. Lindsay, and Scott Duxbury | July 2018
If a news report mentions a shooter’s tough childhood, chances are he’s white. On Jan. 24, 2014, police found Josh Boren, a 34-year-old man and former police officer, dead in his home next to the bodies of his wife and their three children. The shots were fired execution-style on Boren’s kneeling victims, before he turned the gun on himself. On Aug. 8, 2015, 48-year-old David Ray Conley shot and killed his son, former girlfriend and six other children and adults at his former girlfriend’s home. Like Boren, Conley executed the victims at point-blank range. Both men had histories of domestic violence and criminal behavior. Yet despite the obvious similarities in these two cases and perpetrators, the media, in each case, took a different approach.
TAGS: [Assumptions] [2010’s] [Myths] [Individual Change] [History] [White Supremacy] [Systemic Racism] [Policing] [Colorblindness] [Prison System] [-ing While Black]
William Penn Kept Enslaved People. These are Some of Their Names. An Important Piece of Pennsylvania’s Founder’s Legacy.
by Michaela Winberg | August 2020
Penn, though a pacifist Quaker, kept several Black enslaved people during his time overseeing his colony — even as the practice grew increasingly unpopular among Pennsylvanians. The records that exist aren’t totally clear, but it seems as if Penn enslaved roughly 12 people at his Pennsbury Manor estate, which was located in what is now the Philly suburbs. These people were purchased off the first slave ship known to have arrived in Philadelphia, and were of African and Carribean descent.
TAGS: [Assumptions] [2020’s] [History] [Slavery] [Indigenous] [Quaker] [Systemic Racism] [Economics] [White Supremacy] [White Culture] [Denial] [Accountability]
Letter to My Son; “Here is what I would like for you to know: In America, it is traditional to destroy the black body – it is heritage.”
by Ta-Nehisi Coates | July 2015
Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history. …When Abraham Lincoln declared, in 1863, that the battle of Gettysburg must ensure “that government of the people, by the people, for the people, shall not perish from the earth,” he was not merely being aspirational. At the onset of the Civil War, the United States of America had one of the highest rates of suffrage in the world. The question is not whether Lincoln truly meant “government of the people” but what our country has, throughout its history, taken the political term people to actually mean. In 1863 it did not mean your mother or your grandmother, and it did not mean you and me. As for now, it must be said that the elevation of the belief in being white was not achieved through wine tastings and ice-cream socials, but rather through the pillaging of life, liberty, labor, and land.
TAGS: [Racial Terrorism] [2010’s] [History] [Systemic Racism] [White Supremacy] [White Culture] [-ing While Black] [Policing] [White Blindness] [Slavery]
How Decades of US Welfare Policies Lifted up the White Middle Class and Largely Excluded Black Americans
by Marguerite Ward | August 2020
Far more white people have benefited from US welfare programs over the years — reflecting their greater share of the population — while Black people and other people of color have been denied them in various ways, multiple historians and researchers tell Business Insider. The coronavirus pandemic has exposed the underbelly of American inequality in many ways, with people of color disproportionately likely to be laid off, to be on the financial brink, and to die from the virus. That has helped prompt a growing chorus of financiers, business leaders, and regular folks to call for a reimagining of American capitalism and for moves to end racial inequality. Some top economists are calling for a “New New Deal” specifically targeting inequality, a platform to which the Democratic presidential candidate Joe Biden seems open.
TAGS: [Assumptions] [2020’s] [Accountability] [Economics] [History] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Denial] [Employment] [Politics]
How the Myth of a Liberal North Erases a Long History of White Violence
by Christy Clark-Pujara and Anna-Lisa Cox| August 2020
Anti-black racism has terrorized African Americans throughout the nation’s history, regardless of where in the country they lived. There is a toxic myth that encourages white people in the North to see themselves as free from racism and erases African Americans from the pre-Civil War North, where they are still being told that they don’t belong. What Langston experienced was not the massacre in Tulsa, Oklahoma, in 1921 or Rosewood, Florida, in 1923—this was Cincinnati, Ohio, in 1841, 20 years before the Civil War broke out. This was the third such racist attack against African Americans in Cincinnati in 12 years. This article was originally published as the first of a five-part series titled “Black Life in Two Pandemics: Histories of Violence” and provides link to view all parts.
TAGS: [Racial Terrorism] [2020’s] [History] [Myths] [Systemic Racism] [White Supremacy] [White Culture] [White Blindness] [Slavery] [White Privilege] [Silencing POC] [Denial]
Whites Only: SURJ And The Caucasian Invasion of Racial Justice Spaces
by DiDi Delgago | April 2017
Anti-racism work with a white lens is inherently flawed. White-led anti-racism groups have existed for hundreds of years, and they’ve often been problematic, counterproductive, and just fucking weird since their inception. Take, for instance, the Pennsylvania Anti-Slavery Society of 1833, which believed that slave owners were missing out on a business opportunity by not putting slaves on the payroll. They argued that paying slaves “would make them doubly valuable to [their] masters,” because paid laborers are more motivated than forced laborers. That’s the whitest thing I’ve ever heard, and I own two Hanson records. I can think of a thousand better reasons not to own a person aside from increased productivity… I suspect many white people combatting racism have been so busy checking their privilege that they’ve forgotten to check their egos. It seemed that one chapter finally got it right, and they did so by realizing they got it wrong.
TAGS: [Collective Action] [2010’s] [Anti-Racism] [White Privilege] [Slavery] [History] [White Fragility/Tears] [White Supremacy] [Individual Change] [Reparations] [Black Lives Matter] [Accountability]
Black Codes, Slave Patrols and Policing Today
fearing the rise of the abolition movement in the North, slaveholders throughout the South strengthened laws governing slaves and free people of color, known as “black codes.” The black codes governed enslaved people as well as four categories of free people. By putting both into one legal category, whites divided the population along racial lines, not along categories of free and unfree.
RACIAL EQUITY: How to Value Black Lives
by Enola G. Aird | June 2016
The Black Lives Matter movement has correctly pointed to this dehumanization as the driving force behind the police killings of black people. But it’s crucial to recognize that the dehumanization of black people is rooted in the lies, and that black lives will never truly matter until these lies are extinguished. It’s been 150 years since the end of enslavement, and nearly 50 years since the official end of Jim Crow, but the lies are still warping the world’s perceptions of Black people, and our perceptions of ourselves. These lies are the reasons why, in spite of all the constitutional amendments, legislation, and litigation, the black community in the United States and around the world seems to be standing still — and, in some cases, moving backwards.
TAGS: [White Supremacy] [Black Lives Matter] [Strategies] [2010’s] [History] [Collective Action]
A Herstory of the #BlackLivesMatter Movement
by Alicia Garza | October 2014
Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. It is an affirmation of Black folks’ contributions to this society, our humanity, and our resilience in the face of deadly oppression. ‘“When we say Black Lives Matter, we are talking about the ways in which Black people are deprived of our basic human rights and dignity.”
TAGS: [History] [Black Lives Matter] [Strategies] [2010’s] [Collective Action] [Accountability]
Should the Church Take Sides or Stay Neutral with the #BlackLivesMatter Movement?
by Drew G.I. Hart | November 2015
When is it the right time to take sides, standing with those that live with the daily threat of violence, suffering, and death? Who decides? In the midst of 400 years of white supremacist terrorism many Christian communities still do not want to take sides.
TAGS: [Faith-Based/Spiritual] [Black Lives Matter] [Strategies] [2010’s] [History] [White Supremacy]
Should the U.S. Provide Reparations for Slavery and Jim Crow?
by Carlton Mark Waterhouse | May 2016
The overwhelming majority of academics studying the issue have supported the calls for compensating black Americans for the centuries of chattel slavery and the 100 years of lynching, mob violence and open exclusion from public and private benefits like housing, health care, voting, political office and education that occurred during the Jim Crow era.
TAGS: [2010’s] [History] [Reparations] [Individual Change] [Strategies] [Slavery]
New Monument To The People Of Malaga Island Offers ‘Healing And Closure’
*Paywall Alert
by Dennis Hoey |July 2017
More than a century ago, the state wiped out the coastal community, institutionalizing its mixed-race population. The monument at Pineland Farms promises we’ll always remember.
TAGS: [History] [Strategies] [2010’s] [Art & Culture] [Collective Action]
How the Daughters and Granddaughters of Former Slaves Secured Voting Rights for All
by Martha S. Jones | March 2019
Historian Martha S. Jones takes a look at the question of race versus gender in the quest for universal suffrage. The history of black women and the vote is one about figures who, though subjected to nearly crushing political disabilities, emerged as unparalleled advocates of universal suffrage in its truest sense.
TAGS: [Strategies] [2010’s] [History] [Politics] [Collective Action]
Things I Didn’t Know
by James Mulholland | May 2019
Nine years ago, I began to slowly awaken to my racial prejudices and white privilege. It was a rude awakening. During the past three years, I’ve blogged about that journey from racial ignorance. Recently, someone asked me what have been the biggest surprises along the way. What do I know now that I didn’t know before? What follows is a short list of some of my bigger epiphanies and the posts where I shared these revelations.
- I didn’t know scholars and sociologists believe nearly 100% of enslaved women were sexually assaulted. I didn’t know how much the free access of white men to black bodies was part of white culture. Some sociologists estimate 50% of all children of slaves had a white father. This kind of sexual aggression continued throughout Jim Crow. I didn’t know the conviction of a white man for raping a black woman was extremely rare before 1960. When Rape Was Legal.
- I didn’t know that – in some ways – the years after the end of slavery were worse than during slavery. I didn’t know vagrancy laws allowed white people to “arrest and convict” nearly any black person and enslave them. Thousands of black families were torn apart as fathers were sent off to “serve their time” in factories and on farms. The death rate at these prison camps was as high as 50%, meaning that the penalty for “vagrancy” in the south was often death. Worse Than Slavery.
TAGS: [Slavery] [Racial Terrorism] [White Privilege] [History] [White Blindness] [2010’s]
The Story of Phillis Wheatley
by Elizabeth Warren | December 2019
Born in West Africa, Phillis Wheatley was kidnapped by slave traders and brought to New England in 1761. She mastered English, Latin, Greek and English literature at a time when enslaved people could be condemned to death for learning. By imagining she could, she became the first black woman poet to publish a book before the Revolutionary War. Using her example, we too can see a future where collectively our imaginations can be challenged to change the world for the better.
TAGS: [2010’s] [Strategies] [History] [Role Model]
9 Black Composers Who Changed the Course of Classical Music History
by Classic FM, Global Media & Entertainment Limited | June 2020
From Scott Joplin to Florence Price, the music of these brilliant composers has too long been neglected in Western classical music tradition. Classic FM recognizes some of the most famous and influential black composers. Black Lives matter now, and absolutely always.
TAGS: [Art & Culture] [2020’s] [History] [Strategies]
That Time White Slaveowners Got Reparations While Slaves Didn’t Get 40 Acres and a Mule
by William Spivey | December 2019
“It is time for us to simply realize that … when it comes to the economic gap between blacks and whites in America, it does come from a great injustice that has never been dealt with. If you did the math today, it would be trillion of dollars, and I believe that anything less than $100 billion is an insult”. Quote by Marianne Williamson on reparations.
TAGS: [Economics] [Reparations] [2010’s] [History] [Accountability] [Strategies]
10 Simple Ways White People Can Step Up to Fight Everyday Racism
by Derrick Clifton | September 2014
Let’s face it: Most white people don’t like being accused of racism or hearing that they have white privilege. “Learning about the history of racial oppression in America is an important step toward understanding why many people of color have a hard time trusting white people.
For many whites, these types of accusations have nasty connotations, hearkening back to slavery, colonialism, rape, genocide, segregation, and disenfranchisement. But although it may be uncomfortable, these connotations can’t be swept under the rug,” it is no surprise that they may prefer not to deal with whites altogether.
TAGS: [Strategies] [2010’s] [Individual Change] [Accountability] [History]
Meet the New Generation of Black Climate Leaders
by Nexus Media | February 2019
Twenty-two experts and advocates talk about the struggle for racial justice in the face of rising temperatures. “Organizers and activists long relegated to the sidelines are gaining momentem – and political power – as they push for bold solutions to the greatest challenge of our time.”
TAGS: [2010’s] [Role Model] [Economics] [History] [Art & Culture] [Advocacy]
[Social Justice] [Environment] [Strategies]
Fighting Hitler and Jim Crow: The forgotten Black soldiers of D-Day
by Rebecca Santana | June 2019
Roughly 2,000 African-American troops are believed to have hit the shores of Normandy in various capacities on June 6, 1944. Serving in a U.S. military still segregated by race, they encountered discrimination both in the service and when they came home. But on Normandy, they faced the same danger as everyone else.
During World War II, it was unheard of for African-American officers to lead white soldiers, and they faced discrimination even while in the service. Black troops were often put in support units responsible for transporting supplies. But during the Normandy invasion, that didn’t mean they were immune from danger….
After fighting fascism in Europe, many African-American troops were met with discrimination yet again at home. Jones remembers coming back the U.S. after the war’s end and having to move to the back of a bus as it crossed the Mason-Dixon line separating North from South. He recalls being harassed by police officers after returning to Louisiana.
“I couldn’t sit with the soldiers I had been on the battlefield with. I had to go to the back of the bus,” said Jones, who went on to become a lawyer and civil rights activist in Baton Rouge. “Those are the things that come back and haunt you.”
tags: [Racial Terrorism] [History] [Systemic Racism] [2010’s]
Conversations on Racism with White People Getting Stuck or Looping? Thirteen Questions to Get it Moving Again
by Tad Hargrave | August 2017
In this blog post the author, a white man, suggests 13 questions that white people might consider including in their conversations with other white people about racism, as well as possible follow-up strategies depending upon the answers given. A sample question: “If you woke up as a person of colour or indigenous person tomorrow in North America do you think it would change anything in your life? If so, what?”
TAGS: [Individual Change] [Tips-Dos/Don’ts] [Definitions] [White Culture] [White Fragility/Tears] [White Privilege] [History] [Systemic Racism] [2010’s]