Individual Change

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12 Racist and Offensive Phrases That People Still Use All the Time

by Christina Sterbenz and Dominic-Madori Davis | June 2020
As language evolves, we sometimes forget the offensive origins of certain words and phrases. Or we never knew them in the first place. Many common terms and phrases are actually rooted in racist, sexist, or generally distasteful language. For example, the popular phrase “peanut gallery,” typically used to reference hecklers, originated as a term to refer to those — usually Black people — who sat in the “cheapest” section of the Vaudeville theaters.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Slavery] [Accountability] [Microaggressions] [White Blindness]

20 Things You’re Saying That You Didn’t Know Were Offensive; Many Common Words or Phrases Have Insidious Origins

by Morgan Greenwald | November 2020
Cobble together—in your head, please, particularly if there are children around—a list of the most offensive words and phrases you can think of. Chances are, it’s full of the usual suspects: F-words and a whole lot of S-words, right? But here’s the thing: Your list is missing quite a few offensive phrases. And we’re sorry to report that it’s a good bet you use them a lot. For instance, did you know that the common phrase “basket case” comes from a saying used in World War I to describe quadriplegics? Or that “rule of thumb” has an insidiously violent origin? (And we’re sure most parents aren’t aware that “fuzzy wuzzy” was a racist term before he was the protagonist of a harmless child’s rhyme.) Before you accidentally hurl an insult without even realizing, read up on these 20 offensive words and phrases.
TAGS: [Individual Change] [2020’s] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Systemic Racism] [Indigenous] [Accountability] [White Blindness]

Confronting Racism Is Not About the Needs and Feelings of White People Too Often Whites at Discussions on Race Decide for Themselves What Will be Discussed, What They Will Hear, What They Will learn. And it is Their Space. All Spaces Are.

*Paywall Alert
by The Guardian | March 2019
I was leaving a corporate office building after a full day of leading workshops on how to talk about race thoughtfully and deliberately. The audience for each session had been similar to the dozens I had faced before. There was an overrepresentation of employees of color, an underrepresentation of white employees. The participants of color tended to make eye contact with me and nod – I even heard a few “Amens” – but were never the first to raise their hands with questions or comments. Meanwhile, there was always a white man eager to share his thoughts on race. In these sessions I typically rely on silent feedback from participants of color to make sure I am on the right track, while trying to moderate the loud centering of whiteness.
TAGS: [Individual Change] [2010’s] [Systemic Racism] [White Fragility/Tears] [White Defensiveness] [White Blindness] [-ing While Black] [Economics] [Employment] [Anti-Racism] [Denial] [Tips-Dos/Don’ts] [Microaggressions]

How to Be a Black Ally

by Michael Harriot | January 2021
The most prominent member of White Twitter has been kicked off the internet. Parler (also known as Caucasian Clubhouse) has been dismantled. And, because the TSA put them on the no-fly list, our beloved Brads and Beckys are literally forced to sit on the back of the bus. Sure, they control 95 percent of the Fortune 500 corporations, legislatures, courts, media outlets, financial institutions and police departments in America. But white privilege also means that, when times get hard, they need someone to speak up for them. Our silence has to stop. For years, the Black community has ignored economic anxiety, racial resentment and white fragility. Very few African Americans attended the March on Wypipo-ing in Charlottesville or the Coup Klutz Klan cookout on the Capitol. We make excuses like: “There were too many Nazis there.” But, if we are being honest, it is because Black America loves to engage in this selfish practice called “minding our damn business.”
TAGS: [Individual Change] [2020’s] [Politics] [White Privilege] [White Supremacy] [Economics] [White Fragility/Tears] [Tips-Dos/Don’ts] [“Reverse Racism”] [Microaggressions] [White Culture] [Systemic Racism] [Accountability]

Recovering Racist Tell Why, It Is So Hard to Remove Racism from Our Souls

by Jonathan Odell | July 2015
I m a recovering racist: I was somehow taught hate as a gift of love …
But the hardest thing to admit was that my racism and its inherent privileges were gifted to me by devoted parents, dedicated teachers, righteous preachers—an entire Caucasian community conspired to make me feel special. These were good people. How could I turn on them? What a conundrum! That would make racism a gift of love! As toxic as those gifts were, they were presented to me out of love, by someone I loved. These were good people. How could I turn on them? What adult, much less child, doesn’t want to feel special? What child is going to say, “No, I don’t want your gift because it takes away from others!” We hunger for the experience of feeling special and are grateful to those who see that specialness within us. No wonder it’s so hard to uproot racism from our souls. If we had acquired our racism from folks we detested, the monsters of the world, the lynchers and the church-bombers, the murderous, tobacco-spitting sheriff or the buffoonish sheet-shrouded Klan member, or our race-baiting governor standing in the schoolhouse door, how easy it would be to denounce our racism and to leave that kind of destructive thinking behind.
TAGS: [Individual Change] [2010’s] [White Privilege] [White Supremacy] [White Culture] [White Defensiveness] [History] [Collective Action] [Teachers] [Social Justice] [Systemic Racism] [Accountability] [White Blindness] [Denial]

Embracing Reparations for Slavery

by Cabaretic Community | January 2021
Quakers have historically taken unpopular stances throughout history. We favored abolition and freed our slaves before most others did. We allowed women the right to participate in Worship, providing them the agency to contribute vocal ministry from the very beginning. Many women helped establish the Religious Society of Friends (our official name) as well. We revere our First Wave feminist foremothers who were suffragettes and indeed, many Second Wave feminists called themselves Friends as well. In recent times, Pendle Hill, a Quaker resource and learning center based outside of Philadelphia, has made tentative strides towards a potentially greater embrace of white wealth being transferred to black hands. The details of the proposal are below.
TAGS: [Individual Change] [2020’s] [Quaker] [Faith-Based/Spiritual] [History] [Slavery] [Politics] [Economics] [Reparations] [Systemic Racism] [Social Justice]

The White Anti-Racist’s Guide to Dealing With Black Conservatives; Y’all be Out of Pocket Sometimes (Playing Right into Theirs)

by Johnny Silvercloud | November 2020
Please understand that Black conservatives within the American conservative atmosphere serve, in warfare terms, as decoys and traps. When you, as a white liberal person, approach a Black conservative at a public demonstration, you need to understand that they are racial landmines explicitly placed for two purposes: Validate white supremacist conservative causes (because colonialism can never work without the consent of some of the colonized) and; Trap the less critically thinking, reactive white people like you into a “you heard what she called me? White liberals are the real racists” trap.
TAGS: [Individual Change] [2020’s] [Politics] [White Supremacy] [Systemic Racism] [White Blindness] [Tips-Dos/Don’ts] [Definitions]

About the Weary Weaponizing of White Women Tears

by Awesomely Luvvie | April 2018
White women tears are especially potent and extra salty because they are attached to the symbol of femininity. These tears are pouring out from the eyes of the one chosen to be the prototype of womanhood; the woman who has been painted as helpless against the whims of the world. The one who gets the most protection in a world that does a shitty job overall of cherishing women. The mothers, sisters, daughters and aunties of the world’s biggest bullies (white men). But the truth is, white women have been bullies themselves because they’ve been the shadows behind the white men who get all the blame. They have been doing much of the subjugation in white supremacy without any of the accountability, because: innocent white woman is a caricature many have chosen to embrace, even subconsciously. Why? Because it shields them from consequences. We talk about toxic masculinity but there is toxicity in wielding femininity in this way.
TAGS: [Individual Change] [2010’s] [White Fragility/Tears] [White Supremacy] [White Culture] [White Defensiveness] [White Blindness] [White Privilege] [Accountability]

‘White Saviorism Is a Very Huge Issue’: White Spelman Student Offers Apology after Onslaught of Criticism for Her Tone In Celebrating Acceptance Letter

by Matt Bruce | December 2020
“As someone who has now attended two HBCUs (originally I went to Howard University then I transferred to Clark Atlanta), those places are a haven of Black thought,” Louis began.” There is nothing wrong with being not Black in these spaces but to do so vocally is something that doesn’t sit right with me. Spelman particularly, is as an institution that was created with Black Women in mind; sure there have been white Spelmanites before, yet the common comment that most Spelmanites seem to have is that to take up space in a Black space is something that is already not taken positively, yet to do so vocally and to compare a mental disability to the plight of Black women when discussing your ‘qualifications’ to attend Spelman College is not a good look.”
TAGS: [Individual Change] [2020’s] [White Blindness] [White Privilege] [History] [Assumptions] [White Culture]

Why Did Racial Progress Stall in America? The Answer May Show Us the Path out of Our Fractured and Polarized Present

by Shaylyn Romney Garrett and Robert D. Putnam | December 2020
In measure after measure, positive change for Black Americans was actually faster in the decades before the civil rights revolution than in the decades after. For example, —- The life expectancy gap between Black and white Americans narrowed most rapidly between about 1905 and 1947, after which the rate of improvement was much more modest. And by 1995 the life expectancy ratio was the same as it had been in 1961. There has been some progress in the ensuing two decades, but this is due in part to an increase in premature deaths among working-class whites.
TAGS: [Individual Change] [Collective Action] [Assumptions] [2020’s] [History] [Black Lives Matter] [Policing] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Civil War] [Economics] [Politics] [Myths]