Resource Links Tagged with "Systemic Racism"

Denial Is the Heartbeat of America; When Have Americans Been Willing to Admit Who We Are?

by Ibram X. Kendi | January 2021
“Let me be very clear: The scenes of chaos at the Capitol do not reflect a true America. Do not represent who we are,” President-elect Joe Biden said during Wednesday’s siege. …To say that the attack on the U.S. Capitol is not who we are is to say that this is not part of us, not part of our politics, not part of our history. And to say that this is not part of America, American politics, and American history is a bald-faced denial. But the denial is normal. In the aftermath of catastrophes, when have Americans commonly admitted who we are? The heartbeat of America is denial. It is historic, this denial. Every American generation denies. America is establishing the freest democracy in the world, said the white people who secured their freedom during the 1770s and ’80s. America is the greatest democracy on Earth, said the property owners voting in the early 19th century. America is the beacon of democracy in world history, said the men who voted before the 1920s. America is the leading democracy in the world, said the non-incarcerated people who have voted throughout U.S. history in almost every state. America is the utmost democracy on the face of the Earth, said the primarily older and better-off and able-bodied people who are the likeliest to vote in the 21st century. America is the best democracy around, said the American people when it was harder for Black and Native and Latino people to vote in the 2020 election.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Black Lives Matter] [Indigenous] [Latino/a] [Denial] [History] [Politics] [White Defensiveness] [White Blindness] [White Privilege] [White Culture] [White Supremacy] [Slavery] [Civil War] [Racial Terrorism] [Policing] [Police Shootings] [Economics]

National Congress of American Indians Statement on U.S. Capitol Storming by Trump Supporters

by Native News Online Staff | January 2021
The National Congress of American Indians (NCAI) Administrative Board Officers met in response to the events surrounding the insurrection at the U.S. Capitol and released the following statement: “This week, as hundreds of thousands of Americans continue to die on a daily basis and millions more suffer the effects of the Covid-19 pandemic, the President of the United States chose to incite his supporters to launch a violent and uncivilized attack on our democracy, which led to destruction of public property and unfortunately the death of several American citizens. The actions of those who breached the U.S. Capitol building put the lives and liberties of many in danger. These actions, incited by President Trump and his enablers, are rooted in systemic and acute racism and hate, and represent direct attacks on our democracy. As leaders of our own tribal nations, we understand the sacred duty undertaken by those chosen to serve their people to uphold the rule of law and the will of the people.
TAGS: [Strategies] [2020’s] [Systemic Racism] [Indigenous] [Social Justice] [Accountability] [White Supremacy] [Politics] [Health Disparities] [White Privilege] [White Defensiveness]

Why Talk about Whiteness? We can’t Talk about Racism without it.

by Emily Chiariello | Summer Issue 2016
This fundamental disconnect between the racial self-perceptions of many white people and the realities of racism was part of what motivated documentary filmmaker, director and producer Whitney Dow to create The Whiteness Project. “Until you can recognize that you are living a racialized life and you’re having racialized experiences every moment of every day, you can’t actually engage people of other races around the idea of justice,” Dow explains. “Until you get to the thing that’s primary, you can’t really attack racism.” Dow’s work, among other activism and scholarship focused on whiteness, has the potential to stimulate meaningful conversations about whiteness and move white folks past emotions like defensiveness, denial, guilt and shame (emotions that do nothing to improve conditions for people of color) and toward a place of self-empowerment and social responsibility.
TAGS: [Collective Action] [2010’s] [Teachers] [Systemic Racism] [White Privilege] [White Supremacy] [White Culture] [White Fragility/Tears] [Anti-Racism] [Social Justice] [Advocacy] [Tips-Dos/Don’ts] [Assumptions]

The Lies We Tell Ourselves about Race

by Sam Sanders | January 2021
There is a lie some Americans tell themselves when America is on its worst behavior: “This isn’t America!” or “This isn’t who we are!” or “We’re better than this!” You heard versions of this lie again this past week after armed insurrectionists stormed the U.S. Capitol on urging from President Trump, attempting to undo the results of last November’s election. Even in the halls of Congress, after the broken glass was cleared and U.S. senators and representatives were allowed back into their chambers from undisclosed locations, Republican Sen. Ben Sasse of Nebraska came back to this refrain: “Our kids need to know that this isn’t what America is.” We are a country built on fabrication, nostalgia and euphemism. And every time America shows the worst of itself, all the contradictions collapse into the lie I’ve heard nonstop for the last several years: “This isn’t who we are.”
TAGS: [Strategies] [2020’s] [Systemic Racism] [Accountability] [Civil War] [White Blindness] [White Defensiveness] [White Culture] [White Supremacy] [White Fragility/Tears] [Economics] [Politics] [Cognitive Dissonance] [Myths]

Black Police Officers Describe the Racist Attacks They Faced as They Protected the Capitol

by Emmanuel Felton | January 2021
The first glimpse of the deadly tragedy that was about to unfold came at 9 a.m. on the morning of the insurrection for one Black veteran of the US Capitol Police. But it didn’t come from his superiors — instead the officer had to rely on a screenshot from Instagram sent to him by a friend. … Management’s inaction left Black police officers especially vulnerable to a mob that had been whipped up by President Donald Trump, a man who has a record of inspiring racist vigilantes to action. One of the most defining videos of that day was of one of their colleagues, another Black officer, trying in vain to hold back the tide of rioters who had broken into the building and were hunting for Congressional members. BuzzFeed News spoke to two Black officers who described a harrowing day in which they were forced to endure racist abuse — including repeatedly being called the n-word — as they tried to do their job of protecting the Capitol building, and by extension the very functioning of American democracy. The officers said they were wrong-footed, fighting off an invading force that their managers had downplayed and not prepared them for. They had all been issued gas masks, for example, but management didn’t tell them to bring them in on the day. Capitol Police did not respond to BuzzFeed News’ request for comment about the allegations made by officers.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Politics] [Accountability] [Black Lives Matter] [Social Justice] [Policing] [-ing While Black]

On the Anniversary of His Death, Theodore W. Allen’s Analysis Still Resonates

by Jeffrey B. Perry |January 2021
“White supremacy” wrote Allen, is “both the keystone and the Achilles heel of U.S. bourgeois democracy.” “White identity had to be carefully taught.”Theodore W. “Ted” Allen (August 23, 1919-January 19, 2005) was an anti-white supremacist, working class intellectual and activist. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume “The Invention of the White Race” in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born on August 23, 1919, in Indianapolis, Indiana, he grew up in Paintsville, Kentucky and Huntington, West Virginia (where he graduated from high school), and then went into the mines and became a United Mine Workers Local President. After hurting his back in the mines he moved to New York City and lived his last fifty-plus years in the Crown Heights section of Brooklyn where he worked various jobs including as a postal worker at the Bulk Mail Center in Jersey City, NJ and as a librarian at the Brooklyn Public Library.
TAGS: [Strategies] [2020’s] [White Supremacy] [White Privilege] [White Culture] [Social Justice] [History] [Slavery] [Economics] [Civil War] [Systemic Racism] [Politics]

Stop Whitewashing the Message of Martin Luther King Jr.

by Sa’iyda Shabazz | January 2021
My black friends are sharing messages of action and fighting for equality. But my white friends post messages of love and peace. For the most part, my white friends seem to gloss over the messages about anything other than love. His messages of love seem to fit the narrative white people have created about him. But in reality, most white people didn’t even like Dr. King when he was alive. And I think that gets forgotten a lot. As a Christian minister, King’s messages of love are intrinsically tied to his faith. And while he was a man of faith, even he knew that God could only get you so far in the fight for equality. To only share his message about love and not the ones about action is doing his legacy a great disservice.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [History] [White Blindness] [White Supremacy] [White Culture] [Social Justice] [Denial] [Tips-Dos/Don’ts] [Collective Action] [Economics] [Prison System]

12 Racist and Offensive Phrases That People Still Use All the Time

by Christina Sterbenz and Dominic-Madori Davis | June 2020
As language evolves, we sometimes forget the offensive origins of certain words and phrases. Or we never knew them in the first place. Many common terms and phrases are actually rooted in racist, sexist, or generally distasteful language. For example, the popular phrase “peanut gallery,” typically used to reference hecklers, originated as a term to refer to those — usually Black people — who sat in the “cheapest” section of the Vaudeville theaters.
TAGS: [Individual Change] [2020’s] [Systemic Racism] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Slavery] [Accountability] [Microaggressions] [White Blindness]

20 Things You’re Saying That You Didn’t Know Were Offensive; Many Common Words or Phrases Have Insidious Origins

by Morgan Greenwald | November 2020
Cobble together—in your head, please, particularly if there are children around—a list of the most offensive words and phrases you can think of. Chances are, it’s full of the usual suspects: F-words and a whole lot of S-words, right? But here’s the thing: Your list is missing quite a few offensive phrases. And we’re sorry to report that it’s a good bet you use them a lot. For instance, did you know that the common phrase “basket case” comes from a saying used in World War I to describe quadriplegics? Or that “rule of thumb” has an insidiously violent origin? (And we’re sure most parents aren’t aware that “fuzzy wuzzy” was a racist term before he was the protagonist of a harmless child’s rhyme.) Before you accidentally hurl an insult without even realizing, read up on these 20 offensive words and phrases.
TAGS: [Individual Change] [2020’s] [Assumptions] [Implicit Bias] [Tips-Dos/Don’ts] [Definitions] [History] [Systemic Racism] [Indigenous] [Accountability] [White Blindness]

Martin Luther King Jr Was a Radical. We Must Not Sterilize His Legacy

by Cornel West | April 2018
In this brief celebratory moment of King’s life and death we should be highly suspicious of those who sing his praises yet refuse to pay the cost of embodying King’s strong indictment of the US empire, capitalism and racism in their own lives. We now expect the depressing spectacle every January of King’s “fans” giving us the sanitized versions of his life. We now come to the 50th anniversary of his assassination, and we once again are met with sterilized versions of his legacy. A radical man deeply hated and held in contempt is recast as if he was a universally loved moderate.
TAGS: [Collective Action] [2010’s] [Economics] [Systemic Racism] [History] [White Blindness] [White Supremacy] [White Culture] [Social Justice] [Policing] [Politics] [Denial]

From Most Hated to American Hero: The Whitewashing of Martin Luther King Jr.

by Michael Harriot | April 2018
This week, America will commemorate the 50th anniversary of the assassination of the Rev. Martin Luther King Jr., the most famous and beloved civil rights leader in the nation’s history. Lost in the remembrance of the death of our nation’s most heralded warrior for social justice is the fact that—at the time of his death—King was a man in exile. Contrary to popular belief, when King died, he was not an icon of freedom and equality. In fact, most of the country disliked him. Sadly, on April 4, 1968, a bullet splattered bits of Martin Luther King Jr.’s brains and blood across the balcony of Memphis, Tenn.’s Lorraine Motel. Then, and only then, was white America ready to make him a hero.
TAGS: [Strategies] [2010’s] [Myths] [History] [White Culture] [White Defensiveness] [Collective Action] [Role Model] [Social Justice] [Assumptions] [White Blindness] [Silencing POC] [Systemic Racism]

Field Correction: Race-Based Medicine, Deeply Embedded in Clinical Decision Making, is Being Scrutinized and Challenged

by Stephanie Dutchen | December 2020
A young Black man arrives in the emergency room, doubled over in pain from a sickle cell crisis. “It’s an act,” says the attending physician dismissively. “I think he just wants drugs.” The attending refuses to prescribe the opioids he might give to a white patient in similar straits. Andrea Reid, MD ’88, associate dean for student and multicultural affairs for the Program in Medical Education and director of the Office of Recruitment and Multicultural Affairs at Harvard Medical School, witnessed too many such scenes as a trainee in Boston-area hospitals in the 1980s and ’90s. “It was awful,” she says. “There was bias that reflected in the management of some patients, especially those who didn’t look like they were in pain.” After watching this scenario play out in the emergency department and on the wards, Reid quietly began to direct some of the sickle cell patients toward her outpatient clinic for continuity care. … Many clinicians have heard or been formally taught that Black people don’t feel pain as acutely as white people because they have different biology. Black bodies have fewer nerve endings than white bodies, they’ve been told. Black skin is thicker than white skin, they’ve learned. Digging deeper reveals that these notions, as old as transatlantic slavery, have no evidence behind them. Yet a 2016 survey in PNAS of white medical students and residents found that half of the respondents still believe and act on them.
TAGS: [Assumptions] [2020’s] [Systemic Racism] [Health Disparities] [Myths] [Implicit Bias] [White Supremacy] [White Culture] [White Blindness] [Denial] [History] [Indigenous] [Asian] [Latino/a] [White Privilege]

Fatal Police Shootings of Unarmed Black People Reveal Troubling Patterns

by Cheryl W. Thompson | January 2021
Ronell Foster was riding his bicycle through the hushed streets of Vallejo, Calif., one evening when a police officer noticed that the bike had no lights and that he was weaving in and out of traffic. The officer, Ryan McMahon, went after Foster with lights flashing, siren blaring and the car’s spotlight pointed directly at him. Foster stopped. The pair exchanged words before Foster, who was on community supervision for a car theft conviction a month earlier, fled, eventually ditching the bicycle. McMahon caught up with Foster and jumped on top of him. The two struggled. McMahon, a rookie on the force, used a Taser on the father of two and struck him several times with his department-issued flashlight. Gunfire erupted — seven shots total. When it was over, Foster, 33, lay dying in the bushes in a darkened courtyard near an apartment complex.
TAGS: [Racial Terrorism] [2020’s] [-ing While Black] [Police Shootings] [Policing] [Systemic Racism] [White Supremacy] [White Culture] [Justice System] [Black Lives Matter] [White Defensiveness] [White Privilege] [Accountability] [Denial] [History]

Confronting Racism Is Not About the Needs and Feelings of White People Too Often Whites at Discussions on Race Decide for Themselves What Will be Discussed, What They Will Hear, What They Will learn. And it is Their Space. All Spaces Are.

*Paywall Alert
by The Guardian | March 2019
I was leaving a corporate office building after a full day of leading workshops on how to talk about race thoughtfully and deliberately. The audience for each session had been similar to the dozens I had faced before. There was an overrepresentation of employees of color, an underrepresentation of white employees. The participants of color tended to make eye contact with me and nod – I even heard a few “Amens” – but were never the first to raise their hands with questions or comments. Meanwhile, there was always a white man eager to share his thoughts on race. In these sessions I typically rely on silent feedback from participants of color to make sure I am on the right track, while trying to moderate the loud centering of whiteness.
TAGS: [Individual Change] [2010’s] [Systemic Racism] [White Fragility/Tears] [White Defensiveness] [White Blindness] [-ing While Black] [Economics] [Employment] [Anti-Racism] [Denial] [Tips-Dos/Don’ts] [Microaggressions]

Richmond Police Seize Guns from Group of Black Men at Gun Rights Rally While White ‘Boogaloo Boys’ Admit They Faced No Issues

by Niara Savage | January 2021
Richmond police seized at least two firearms from a group of Black men present at a gun rights rally in Virginia on Monday, Jan. 18, while white gun rights activists were not confronted by authorities. During the annual “Lobby Day” demonstration in Richmond, Black protesters expressed frustration about law enforcement’s disparate treatment of Black and white activists. … Just an hour before the group of Black men was stopped, the white leader of the Boogaloo Boys shared via megaphone that his group of anti-government, far-right extremists was violating gun and ammunition laws. The group of all white men called themselves the “Last Sons of Liberty.” Leader Mike Dunn, 20, shared with reporters and police alike that his group was openly carrying semiautomatic rifles “in pure defiance” of local laws, and “rocking mags (ammunition magazines) with double the legal limit.” Dunn told Reuters that the group did not face any issues. “We are here openly defying these laws, these unconstitutional city ordinances,” he said.
TAGS: [Strategies] [2020’s] [Policing] [Systemic Racism] [White Supremacy] [White Culture] [White Privilege] [Silencing POC] [-ing While Black] [Implicit Bias] [Justice System]

How to Be a Black Ally

by Michael Harriot | January 2021
The most prominent member of White Twitter has been kicked off the internet. Parler (also known as Caucasian Clubhouse) has been dismantled. And, because the TSA put them on the no-fly list, our beloved Brads and Beckys are literally forced to sit on the back of the bus. Sure, they control 95 percent of the Fortune 500 corporations, legislatures, courts, media outlets, financial institutions and police departments in America. But white privilege also means that, when times get hard, they need someone to speak up for them. Our silence has to stop. For years, the Black community has ignored economic anxiety, racial resentment and white fragility. Very few African Americans attended the March on Wypipo-ing in Charlottesville or the Coup Klutz Klan cookout on the Capitol. We make excuses like: “There were too many Nazis there.” But, if we are being honest, it is because Black America loves to engage in this selfish practice called “minding our damn business.”
TAGS: [Individual Change] [2020’s] [Politics] [White Privilege] [White Supremacy] [Economics] [White Fragility/Tears] [Tips-Dos/Don’ts] [“Reverse Racism”] [Microaggressions] [White Culture] [Systemic Racism] [Accountability]

Black Professor at Loyola University Maryland Creates a Place for Positive Conversations about Race

by John-John Williams IV | December 2020
A series of deadly events culminated with Karsonya “Kaye” Wise Whitehead helping create a place at Loyola University Maryland where she wants positive conversations about race to exist and flourish. … Whitehead wants to bring students, teachers, community members and academics into the institute to train, discuss and devise solutions to combat racism. That means offering a curriculum and diversity equity and inclusion training for K-12 teachers through the institute’s Center for Teaching and Learning, which will be offered starting summer 2022. Junior fellowships will be offered to college students around the country so they can participate in discussions and research focused on race through the institute’s Center for Research and Culture as soon as this spring.
TAGS: [Strategies] [2020’s] [Advocacy] [Systemic Racism] [Teachers] [Policing] [Police Shootings] [Role Model] [Black Lives Matter] [-ing While Black] [Anti-Racism] [History] [Individual Change] [Tips-Dos/Don’ts]

The Pre-Civil War Fight Against White Supremacy; In a Country Driven by Racial Politics, Three Women Strove for a Just Society

by Dorothy Wickenden | January 2021
Two years into the cataclysmic war, Lincoln found a way to justify emancipation, as a “military necessity.” Frances greeted the proclamation with relief, but not euphoria. She was equally subdued when the Thirteenth Amendment eventually passed, on January 31, 1865, inscribing into the Constitution the eradication of slavery. Back in Auburn, she read the Herald Tribune’s report about the giddy scene in Washington. The visitors’ galleries were full, and senators and Supreme Court Justices squeezed onto the House floor. Finally, Speaker Schuyler Colfax stood and gavelled the room to order, announcing in a quavering voice that the ayes had a hundred and nineteen votes, the nays fifty-six. As Democrats looked on stonily, Republicans threw their hats in the air, cheering and roaring. Women in the gallery waved their handkerchiefs. Artillery at the Capitol fired a hundred-gun salute. The Tribune’s headline declared, “freedom triumphant. commencement of a new era. death of slavery.” It was a historic victory, but it had been won as much by political horse-trading as by deep principle. Henry and Lincoln, in a months-long backroom campaign, had lobbied wavering representatives with bribes and offers of jobs. And, Frances thought, it was too soon to celebrate. The amendment still had to be ratified by three-quarters of the states. Half a million men had died in the war, and it was not over. General William Tecumseh Sherman was moving through the Carolinas, and Ulysses S. Grant was eight months into his siege of Petersburg. There were rumors that rebels would attempt to assassinate the President. After reading about the joyous outpouring in the House, Frances wrote Henry a bracingly solemn note: “I congratulate you on the passage of the Constitutional amendment which I know you had much at heart. The prospect of abolishing slavery throughout the United States is indeed cheering.” The battle for equality had barely begun.
TAGS: [Assumptions] [2020’s] [Slavery] [Justice System] [Civil War] [History] [Politics] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Racial Terrorism] [Prison System] [Faith-Based/Spiritual] [Quaker]

How the Dawes Act Stole 90 Million Acres of Native American Land

by Dave Roos | January 2021
In the long, dark history of the United States government’s mistreatment of Native Americans, most people are familiar with the Trail of Tears, in which approximately 15,000 Native American men, women and children died during forced relocation from their tribal homelands in the American Southeast to Indian Territory in modern-day Oklahoma. But the theft of Native American tribal land didn’t stop with the Indian Removal Act of 1830 that authorized the Trail of Tears. Over the next century, Congress passed a series of laws that systematically stripped tribes of their lands, selling them to white settlers and corporations.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [History] [White Supremacy] [White Culture] [White Privilege] [Slavery] [Systemic Racism] [Politics] [Economics] [Implicit Bias] [Justice System] [Assumptions]

Enslaved Native Americans Played Central Role in 1600s New England Households

by Cecily Hilleary | January 2021
In 1614, six years before the Mayflower crossing, English explorer John Smith led two ships to survey the New England coast. As he described in his “Historie of New England,” Smith left shipmaster Thomas Hunt behind to fish and trade with the Natives. But Hunt saw an opportunity in another kind of trade: He kidnapped 27 Wampanoags and sailed to Spain, where he sold “these poor innocent souls” into slavery. … Slavery in America is usually associated with Africa and the American South. But Ohio State University historian Margaret Ellen Newell told VOA that up until 1700, Native Americans comprised the majority of slaves in America. “The first documented case was in 1605, when an English expedition captured four Wabanakis in what’s now Maine and brought them back to London,” Newell said. “The expedition was run by a man named Ferdinando Gorges, who hoped to establish a colony in northern New England and was looking for captives to use as guides and interpreters.” Since the start of their settlement, Puritan colonists sought Indians as indentured servants as a solution to labor shortages, she said.
TAGS: [Racial Terrorism] [2020’s] [Indigenous] [Slavery] [History] [White Supremacy] [White Culture] [White Privilege] [Systemic Racism] [Justice System] [Prison System]

Recovering Racist Tell Why, It Is So Hard to Remove Racism from Our Souls

by Jonathan Odell | July 2015
I m a recovering racist: I was somehow taught hate as a gift of love …
But the hardest thing to admit was that my racism and its inherent privileges were gifted to me by devoted parents, dedicated teachers, righteous preachers—an entire Caucasian community conspired to make me feel special. These were good people. How could I turn on them? What a conundrum! That would make racism a gift of love! As toxic as those gifts were, they were presented to me out of love, by someone I loved. These were good people. How could I turn on them? What adult, much less child, doesn’t want to feel special? What child is going to say, “No, I don’t want your gift because it takes away from others!” We hunger for the experience of feeling special and are grateful to those who see that specialness within us. No wonder it’s so hard to uproot racism from our souls. If we had acquired our racism from folks we detested, the monsters of the world, the lynchers and the church-bombers, the murderous, tobacco-spitting sheriff or the buffoonish sheet-shrouded Klan member, or our race-baiting governor standing in the schoolhouse door, how easy it would be to denounce our racism and to leave that kind of destructive thinking behind.
TAGS: [Individual Change] [2010’s] [White Privilege] [White Supremacy] [White Culture] [White Defensiveness] [History] [Collective Action] [Teachers] [Social Justice] [Systemic Racism] [Accountability] [White Blindness] [Denial]

Episcopal Church Established by Baltimore Slave Owners Creates $500,000 Reparations Fund

by Jonathan M. Pitts | January 2021
A Baltimore Episcopal church founded by slaveholders in the 1860s says it will spend $500,000 over the next five years to establish a fund intended as reparations for slavery.
Members of Memorial Episcopal Church in Bolton Hill voted Sunday to set aside $100,000 to donate in the next year to community organizations doing “justice-centered work.” The fund aims to address race-based inequalities that took root during slavery and proliferated for generations in the church and in the community at large.
TAGS: [Strategies] [2020’s] [Faith-Based/Spiritual] [Reparations] [Social Justice] [Systemic Racism] [Role Model] [Housing] [Environment] [Politics] [Racial Covenants] [History] [Civil War] [Collective Action] [Confederate Monuments] [Advocacy]

Embracing Reparations for Slavery

by Cabaretic Community | January 2021
Quakers have historically taken unpopular stances throughout history. We favored abolition and freed our slaves before most others did. We allowed women the right to participate in Worship, providing them the agency to contribute vocal ministry from the very beginning. Many women helped establish the Religious Society of Friends (our official name) as well. We revere our First Wave feminist foremothers who were suffragettes and indeed, many Second Wave feminists called themselves Friends as well. In recent times, Pendle Hill, a Quaker resource and learning center based outside of Philadelphia, has made tentative strides towards a potentially greater embrace of white wealth being transferred to black hands. The details of the proposal are below.
TAGS: [Individual Change] [2020’s] [Quaker] [Faith-Based/Spiritual] [History] [Slavery] [Politics] [Economics] [Reparations] [Systemic Racism] [Social Justice]

The Whiteness Within Me

by Ami Worthen | January 2021
Like you, I watched with horror as a violent mob stormed the Capitol building last Wednesday. Inflamed by white supremacy, misogyny, antisemitism, and homophobia, the rioters erupted like pus oozing from the infection that has been raging on this continent since Europeans arrived. Looking at the disturbing images of the hate-filled insurrectionists, who were almost all white, I forced myself to acknowledge that they are, figuratively and likely literally, my distant cousins. It was an urgent reminder that my commitment to collective liberation hinges on addressing the whiteness within me, the anti-Blackness in my blood. We anti-racist white folks can take note that, as Crystal Good (@cgoodwoman) put it, “This is a DANGEROUS moment because the illusion of a sliding scale of white supremacy — allows so many to point to whiteness over there not in the mirror.”
TAGS: [Collective Action] [2020’s] [White Supremacy] [White Culture] [History] [Individual Change] [Policing] [Politics] [Accountability] [Systemic Racism] [Justice System] [Social Justice] [Black Lives Matter] [Indigenous] [White Privilege] [Economics]

PWB: Preaching While Black! Ten Indicators of Racism in Predominantly White Church Bodies and What You Can Do To Address Them; The Unholy Union of Racism and Christianity

by Rev. Dr. Jack Sullivan, Jr. | August 2015
Racism and Christianity are no strangers to each other. While no theologically and biblically alert and informed person of our day would dare to defend racism as a legitimate, holy expression of Christianity, it is important to note that United States church bodies were on both sides of the matter of the enslavement of Africans, with some “Christian” ministers and theologians taking the time to bend some biblical texts while remaining silent on others, in order to offer heretical justification of the evil practice of slavery while crafting the doctrine of White supremacy and Black inferiority to provide a perverse platform on which it was placed. Of course, segregation, discrimination, and White privilege as hallmarks of societal racism, were found in organized church bodies as well. Several predominantly White church bodies continue to struggle with racism in both society and their organizational bodies. Some have made defeating racism a priority, while other church organizations have gone so far as to call racism a sin and to issue apologies for their historic and contemporary silence and complicity with racist orientations, laws, and church practices. Still, a large number of church bodies choose to remain silent on the matter perhaps while not realizing that this option actually emboldens racist practices.
TAGS: [Collective Action] [Individual Change] [2010’s] [Systemic Racism] [Faith-Based/Spiritual] [White Supremacy] [White Culture] [White Privilege] [-ing While Black] [Employment] [Policing] [Slavery] [Latino/a] [Asian] [Indigenous] [Black Lives Matter] [Social Justice] [Tips-Dos/Don’ts]

Found Headstones Bring to Light Historic Injustice

by Gregory S. Schneider | October 2020
Richard and Lisa Stuart were walking beside the Potomac River when they noticed an odd rock in the riprap on the water’s edge. “I think that’s a headstone,” Richard Stuart remembers saying to his wife that day four years ago. Once they started looking, they saw another. And another. With horror, Stuart discovered that a two-mile stretch of erosion control along the riverfront farm he had just purchased was full of grave markers. A state senator, Stuart enlisted Virginia historians to figure out where they came from. The trail led upriver to the nation’s capital, and illuminated a dark truth about how Washington became the city it is today: The headstones were from Columbian Harmony Cemetery, a historic African American burial ground that was dug up and relocated in 1960 to make way for commercial development.
TAGS: [Racial Terrorism] [2020’s] [Systemic Racism] [Silencing POC] [White Supremacy] [White Culture] [White Blindness] [History] [Black Lives Matter] [Accountability]

The Brutish Museums by Dan Hicks Review – Return Everything; A Powerful Call for Western Museums to Return the Objects Looted in the Violent Days of Empire, During ‘World War Zero’

by Charlotte Lydia Riley | November 2020
The book is a vital call to action: part historical investigation, part manifesto, demanding the reader do away with the existing “brutish museums” of the title and find a new way for them to exist, not as sites of violence or trauma but as “sites of conscience”. Hicks is a curator at the Pitt Rivers Museum in Oxford, whose website says that it displays “archaeological and ethnographic materials from all parts of the world”. He focuses on one particular region – the kingdom of Benin, now located in modern Nigeria.
TAGS: [Assumptions] [2020’s] [History] [Art & Culture] [Systemic Racism] [Denial] [White Supremacy] [White Culture] [Racial Terrorism] [Economics] [Slavery] [Reparations]

Anti-Black Racism in Indian Country: Jim Crowfeather Lives

by Cedric Sunray | August 2020
Of 55 continuous, identifiable, cohesive Indian communities in the Eastern and Southern regions of the United States (of whom I have intimate knowledge of) were found that of the 29 federally-recognized entities, all but six have been listed in historical records as having mixed-white ancestry, as well as some of course being listed as of primarily Indian ancestry. In the remaining six (all of who battled the BIA more so than the other 23), as well as 26 more that were not federally recognized, it was found that all had some perceived or real association in historical accounts to have some measure of mixed-black ancestry. As the Bureau of Indian Affairs is run by whites, mixed-white Indians, and a smaller number of racially identifiable Indians, with few black employees or employees of mixed-black and Indian descent, it is clear that recognition is not about one’s racial proximity to Indian, but rather one’s racial distance from black. This is entrenched racism and the most obvious double standard one can imagine rearing its head in the Indian political spectrum. While tribes who are perceived or do have some black ancestry, as well as significant Indian ancestry, are being denied, tribes with large amounts of white ancestry and less significant Indian heritage have been acknowledged.
TAGS: [Collective Action] [2020’s] [Indigenous] [Systemic Racism] [History] [Denial] [Politics] [White Supremacy] [White Culture] [White Blindness] [Assumptions] [Silencing POC]

Racial discrimination Ages Black Americans Faster, According to a 25-Year-Long Study of Families

by The Conversation | November 2020
I’m part of a research team that has been following more than 800 Black American families for almost 25 years. We found that people who had reported experiencing high levels of racial discrimination when they were young teenagers had significantly higher levels of depression in their 20s than those who hadn’t. This elevated depression, in turn, showed up in their blood samples, which revealed accelerated aging on a cellular level. Our research is not the first to show Black Americans live sicker lives and die younger than other racial or ethnic groups. The experience of constant and accumulating stress due to racism throughout an individual’s lifetime can wear and tear down the body – literally “getting under the skin” to affect health.
TAGS: [Collective Action] [2020’s] [Systemic Racism] [Health Disparities] [Black Lives Matter] [Economics] [Strategies]

The Violent Defense of White Male Supremacy; Trump and His Supporters Are Defending an America Where White Men Can Rule and Brutalize Without Consequence.

*Paywall Alert

by Ibram X. Kendi | September 2020
The violence of Chauvin and Rittenhouse bookended the summer of Trumpism. The three long, hot months from May 25 to August 25 compressed 413 years of American history into a cellphone video in which anyone could easily see the history for what it has always been: the violent “self-defense” of white male supremacy. Colonialism, capitalism, slavery and slave trading, Indian removal, manifest destiny, colonization, the Ku Klux Klan, Chinese exclusion, disenfranchisement, Jim Crow, eugenics, massive resistance, “law and order,” Islamophobia, family separation—all were done in the name of defending life or civilization or freedom.
TAGS: [Racial Terrorism] [2020’s] [Politics] [Systemic Racism] [White Supremacy] [History] [White Privilege] [White Culture] [Policing] [Police Shootings] [White Defensiveness] [White Blindness] [Health Disparities] [Justice System] [Black Lives Matter] [-ing While Black] [Accountability] [Indigenous] [Intersectionality]